SB 10.83.4: Difference between revisions
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''hi'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvā&tab=syno_o&ds=1 tvā]'' — to You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — of Your personal form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1 dhāma]'' — by the illumination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhuta&tab=syno_o&ds=1 vidhuta]'' — dispelled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — by material consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]'' — three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avasthām&tab=syno_o&ds=1 avasthām]'' — the material conditions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — in ecstasy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samplavam&tab=syno_o&ds=1 samplavam]'' — (within whom is) the total immersion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhaṇḍam&tab=syno_o&ds=1 akhaṇḍam]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akuṇṭha&tab=syno_o&ds=1 akuṇṭha]'' — unrestricted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bodham&tab=syno_o&ds=1 bodham]'' — whose knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]'' — by time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upasṛṣṭa&tab=syno_o&ds=1 upasṛṣṭa]'' — endangered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nigama&tab=syno_o&ds=1 nigama]'' — of the Vedas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avane&tab=syno_o&ds=1 avane]'' — for the protection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātta&tab=syno_o&ds=1 ātta]'' — having assumed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — by Your divine power of illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākṛtim&tab=syno_o&ds=1 ākṛtim]'' — this form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]-[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsa&tab=syno_o&ds=1 haṁsa]'' — of perfect saints; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatim&tab=syno_o&ds=1 gatim]'' — the goal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=natāḥ&tab=syno_o&ds=1 natāḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1 sma]'' — (we) have bowed down. | ||
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Latest revision as of 20:05, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 4
- hi tvātma dhāma-vidhutātma-kṛta-try-avasthām
- ānanda-samplavam akhaṇḍam akuṇṭha-bodham
- kālopasṛṣṭa-nigamāvana ātta-yoga-
- māyākṛtiṁ paramahaṁsa-gatiṁ natāḥ sma
SYNONYMS
hi — indeed; tvā — to You; ātma — of Your personal form; dhāma — by the illumination; vidhuta — dispelled; ātma — by material consciousness; kṛta — created; tri — three; avasthām — the material conditions; ānanda — in ecstasy; samplavam — (within whom is) the total immersion; akhaṇḍam — unlimited; akuṇṭha — unrestricted; bodham — whose knowledge; kāla — by time; upasṛṣṭa — endangered; nigama — of the Vedas; avane — for the protection; ātta — having assumed; yoga-māyā — by Your divine power of illusion; ākṛtim — this form; parama-haṁsa — of perfect saints; gatim — the goal; natāḥ sma — (we) have bowed down.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The radiance of Your personal form dispels the threefold effects of material consciousness, and by Your grace we become immersed in total happiness. Your knowledge is indivisible and unrestricted. By Your Yogamāyā potency You have assumed this human form for protecting the Vedas, which had been threatened by time. We bow down to You, the final destination of perfect saints.
PURPORT
Simply by the effulgent light emanating from the beautiful form of Lord Kṛṣṇa, one's intelligence is purified of all material contamination, and thus the soul's various entanglements in the modes of goodness, passion and ignorance are dispelled. "How then," the Lord's relatives imply, "can we ever suffer misfortune? We are always immersed in absolute happiness." This is their answer to His inquiry about their welfare.