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{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 08]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|100848]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.8: Lord Krsna Shows the Universal Form Within His Mouth|Chapter 8: Lord Kṛṣṇa Shows the Universal Form Within His Mouth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.8.47]] '''[[SB 10.8.47]] - [[SB 10.8.49]]''' [[File:Go-next.png|link=SB 10.8.49]]</div>
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==== TEXT 48 ====
==== TEXT 48 ====


<div id="text">
<div class="verse">
śrī-śuka uvāca<br>
:śrī-śuka uvāca
droṇo vasūnāṁ pravaro<br>
:droṇo vasūnāṁ pravaro
dharayā bhāryayā saha<br>
:dharayā bhāryayā saha
kariṣyamāṇa ādeśān<br>
:kariṣyamāṇa ādeśān
brahmaṇas tam uvāca ha<br>
:brahmaṇas tam uvāca ha
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==== SYNONYMS ====
==== SYNONYMS ====


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<div class="synonyms">
śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; droṇaḥ—by the name Droṇa; vasūnām—of the eight Vasus (a type of demigod); pravaraḥ—who was the best; dharayā—with Dharā; bhāryayā—His wife; saha—with; kariṣyamāṇaḥ—just to execute; ādeśān—the orders; brahmaṇaḥ—of Lord Brahmā; tam—unto him; uvāca—said; ha—in the past.
''śrī-śukaḥ uvāca''—Śrī Śukadeva Gosvāmī said; ''droṇaḥ''—by the name Droṇa; ''vasūnām''—of the eight Vasus (a type of demigod); ''pravaraḥ''—who was the best; ''dharayā''—with Dharā; ''bhāryayā''—His wife; ''saha''—with; ''kariṣyamāṇaḥ''—just to execute; ''ādeśān''—the orders; ''brahmaṇaḥ''—of Lord Brahmā; ''tam''—unto him; ''uvāca''—said; ''ha''—in the past.
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==== TRANSLATION ====
==== TRANSLATION ====


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Śukadeva Gosvāmī said: To follow the orders of Lord Brahmā, Droṇa, the best of the Vasus, along with his wife, Dharā, spoke to Lord Brahmā in this way.
Śukadeva Gosvāmī said: To follow the orders of Lord Brahmā, Droṇa, the best of the Vasus, along with his wife, Dharā, spoke to Lord Brahmā in this way.
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==== PURPORT ====
==== PURPORT ====


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As stated in the Brahma-saṁhitā ([[BS 5.38]]):
As stated in the ''Brahma-saṁhitā'' (BS 5.38):


:ānanda-cinmaya-rasa-pratibhāvitābhis
:''ānanda-cinmaya-rasa-pratibhāvitābhis''
:tābhir ya eva nija-rūpatayā kalābhiḥ
:''tābhir ya eva nija-rūpatayā kalābhiḥ''
:goloka eva nivasaty akhilātma-bhūto
:''goloka eva nivasaty akhilātma-bhūto''
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''


When Kṛṣṇa descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings. Kṛṣṇa's pastimes are eternal, and when He descends, He comes with His associates. Therefore Nanda and mother Yaśodā are the eternal father and mother of Kṛṣṇa. This means that whenever Kṛṣṇa descends, Nanda and Yaśodā, as well as Vasudeva and Devakī, also descend as the Lord's father and mother. Their personalities are expansions of Kṛṣṇa's personal body; they are not ordinary living beings. Mahārāja Parīkṣit knew this, but he was curious to know from Śukadeva Gosvāmī whether it is possible for an ordinary human being to come to this stage by sādhana-siddhi. There are two kinds of perfection—nitya-siddhi and sādhana-siddhi. A nitya-siddha is one who is eternally Kṛṣṇa's associate, an expansion of Kṛṣṇa's personal body, whereas a sādhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of devotional service, also comes to that stage. Thus the purpose of Mahārāja Parīkṣit's inquiry was to determine whether an ordinary human being can attain the position of mother Yaśodā and Nanda Mahārāja. Śukadeva Gosvāmī answered this question as follows.
When Kṛṣṇa descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings. Kṛṣṇa's pastimes are eternal, and when He descends, He comes with His associates. Therefore Nanda and mother Yaśodā are the eternal father and mother of Kṛṣṇa. This means that whenever Kṛṣṇa descends, Nanda and Yaśodā, as well as Vasudeva and Devakī, also descend as the Lord's father and mother. Their personalities are expansions of Kṛṣṇa's personal body; they are not ordinary living beings. Mahārāja Parīkṣit knew this, but he was curious to know from Śukadeva Gosvāmī whether it is possible for an ordinary human being to come to this stage by ''sādhana-siddhi''. There are two kinds of perfection—''nitya-siddhi'' and ''sādhana-siddhi''. A ''nitya-siddha'' is one who is eternally Kṛṣṇa's associate, an expansion of Kṛṣṇa's personal body, whereas a ''sādhana-siddha'' is an ordinary human being who, by executing pious activities and following regulative principles of devotional service, also comes to that stage. Thus the purpose of Mahārāja Parīkṣit's inquiry was to determine whether an ordinary human being can attain the position of mother Yaśodā and Nanda Mahārāja. Śukadeva Gosvāmī answered this question as follows.
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Revision as of 13:22, 19 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 48

śrī-śuka uvāca
droṇo vasūnāṁ pravaro
dharayā bhāryayā saha
kariṣyamāṇa ādeśān
brahmaṇas tam uvāca ha


SYNONYMS

śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; droṇaḥ—by the name Droṇa; vasūnām—of the eight Vasus (a type of demigod); pravaraḥ—who was the best; dharayā—with Dharā; bhāryayā—His wife; saha—with; kariṣyamāṇaḥ—just to execute; ādeśān—the orders; brahmaṇaḥ—of Lord Brahmā; tam—unto him; uvāca—said; ha—in the past.


TRANSLATION

Śukadeva Gosvāmī said: To follow the orders of Lord Brahmā, Droṇa, the best of the Vasus, along with his wife, Dharā, spoke to Lord Brahmā in this way.


PURPORT

As stated in the Brahma-saṁhitā (BS 5.38):

ānanda-cinmaya-rasa-pratibhāvitābhis
tābhir ya eva nija-rūpatayā kalābhiḥ
goloka eva nivasaty akhilātma-bhūto
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

When Kṛṣṇa descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings. Kṛṣṇa's pastimes are eternal, and when He descends, He comes with His associates. Therefore Nanda and mother Yaśodā are the eternal father and mother of Kṛṣṇa. This means that whenever Kṛṣṇa descends, Nanda and Yaśodā, as well as Vasudeva and Devakī, also descend as the Lord's father and mother. Their personalities are expansions of Kṛṣṇa's personal body; they are not ordinary living beings. Mahārāja Parīkṣit knew this, but he was curious to know from Śukadeva Gosvāmī whether it is possible for an ordinary human being to come to this stage by sādhana-siddhi. There are two kinds of perfection—nitya-siddhi and sādhana-siddhi. A nitya-siddha is one who is eternally Kṛṣṇa's associate, an expansion of Kṛṣṇa's personal body, whereas a sādhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of devotional service, also comes to that stage. Thus the purpose of Mahārāja Parīkṣit's inquiry was to determine whether an ordinary human being can attain the position of mother Yaśodā and Nanda Mahārāja. Śukadeva Gosvāmī answered this question as follows.



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