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SB 10.47.32: Difference between revisions

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|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 47]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|104732]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.47: The Song of the Bee|Chapter 47: The Song of the Bee]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.47.31]] '''[[SB 10.47.31]] - [[SB 10.47.33]]''' [[File:Go-next.png|link=SB 10.47.33]]</div>
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==== TEXT 32 ====
==== TEXT 32 ====


<div id="text">
<div class="verse">
yenendriyārthān dhyāyeta<br>
:yenendriyārthān dhyāyeta
mṛṣā svapna-vad utthitaḥ<br>
:mṛṣā svapna-vad utthitaḥ
tan nirundhyād indriyāṇi<br>
:tan nirundhyād indriyāṇi
vinidraḥ pratyapadyata<br>
:vinidraḥ pratyapadyata
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
yena—by which (mind); indriya—of the senses; arthān—upon the objects; dhyāyeta—one meditates; mṛṣā—false; svapna-vat—like a dream; utthitaḥ—arisen from sleep; tat—that (mind); nirundhyāt—one should bring under control; indriyāṇi—the senses; vinidraḥ—not sleeping (alert); pratyapadyata—they obtain.
''yena''—by which (mind); ''indriya''—of the senses; ''arthān''—upon the objects; ''dhyāyeta''—one meditates; ''mṛṣā''—false; ''svapna-vat''—like a dream; ''utthitaḥ''—arisen from sleep; ''tat''—that (mind); ''nirundhyāt''—one should bring under control; ''indriyāṇi''—the senses; ''vinidraḥ''—not sleeping (alert); ''pratyapadyata''—they obtain.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
As a person just arisen from sleep may continue to meditate on a dream even though it is illusory, so by the agency of the mind one meditates on the sense objects, which the senses can then obtain. Therefore one should become fully alert and bring the mind under control.
As a person just arisen from sleep may continue to meditate on a dream even though it is illusory, so by the agency of the mind one meditates on the sense objects, which the senses can then obtain. Therefore one should become fully alert and bring the mind under control.
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==== PURPORT ====
==== PURPORT ====


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The verb pratipad means "to be perceived or restored." The soul that is vinidra, free from the dreamlike condition of material consciousness, is restored to its constitutional position as an eternal servitor of the Lord, Śrī Kṛṣṇa, and thus the soul is directly perceived by pure consciousness.
The verb ''pratipad'' means "to be perceived or restored." The soul that is ''vinidra'', free from the dreamlike condition of material consciousness, is restored to its constitutional position as an eternal servitor of the Lord, Śrī Kṛṣṇa, and thus the soul is directly perceived by pure consciousness.
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<div style="float:right">[[File:Go-previous.png|link=SB 10.47.31]] '''[[SB 10.47.31]] - [[SB 10.47.33]]''' [[File:Go-next.png|link=SB 10.47.33]]</div>
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Revision as of 15:38, 23 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 32

yenendriyārthān dhyāyeta
mṛṣā svapna-vad utthitaḥ
tan nirundhyād indriyāṇi
vinidraḥ pratyapadyata


SYNONYMS

yena—by which (mind); indriya—of the senses; arthān—upon the objects; dhyāyeta—one meditates; mṛṣā—false; svapna-vat—like a dream; utthitaḥ—arisen from sleep; tat—that (mind); nirundhyāt—one should bring under control; indriyāṇi—the senses; vinidraḥ—not sleeping (alert); pratyapadyata—they obtain.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

As a person just arisen from sleep may continue to meditate on a dream even though it is illusory, so by the agency of the mind one meditates on the sense objects, which the senses can then obtain. Therefore one should become fully alert and bring the mind under control.


PURPORT

The verb pratipad means "to be perceived or restored." The soul that is vinidra, free from the dreamlike condition of material consciousness, is restored to its constitutional position as an eternal servitor of the Lord, Śrī Kṛṣṇa, and thus the soul is directly perceived by pure consciousness.



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