SB 10.47.31: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 47]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|104731]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.47: The Song of the Bee|Chapter 47: The Song of the Bee]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.47.30]] '''[[SB 10.47.30]] - [[SB 10.47.32]]''' [[File:Go-next.png|link=SB 10.47.32]]</div> | |||
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==== TEXT 31 ==== | ==== TEXT 31 ==== | ||
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ātmā jñāna-mayaḥ śuddho | :ātmā jñāna-mayaḥ śuddho | ||
vyatirikto 'guṇānvayaḥ | :vyatirikto 'guṇānvayaḥ | ||
suṣupti-svapna-jāgradbhir | :suṣupti-svapna-jāgradbhir | ||
māyā-vṛttibhir īyate | :māyā-vṛttibhir īyate | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''ātmā''—the soul; ''jñāna-mayaḥ''—comprising transcendental knowledge; ''śuddhaḥ''—pure; ''vyatiriktaḥ''—separate; ''aguṇa-anvayaḥ''—uninvolved in the reactions of the material modes; ''suṣupti''—in deep sleep; ''svapna''—ordinary sleep; ''jāgradbhiḥ''—and waking consciousness; ''māyā''—of the material energy; ''vṛttibhiḥ''—by the functions; ''īyate''—is perceived. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Being composed of pure consciousness, or knowledge, the soul is distinct from everything material and is uninvolved in the entanglements of the modes of nature. We can perceive the soul through the three functions of material nature known as wakefulness, sleep and deep sleep. | Being composed of pure consciousness, or knowledge, the soul is distinct from everything material and is uninvolved in the entanglements of the modes of nature. We can perceive the soul through the three functions of material nature known as wakefulness, sleep and deep sleep. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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It is clearly stated here that the soul, ātmā, is constituted of pure knowledge, pure consciousness, and is thus ontologically distinct from the material nature. Śrīla Viśvanātha Cakravartī points out that the word ātmā may also be taken to mean "the Supreme Soul, Lord Kṛṣṇa." Since the Lord has just explained in the previous verses that all material phenomena are expansions of Himself, the phrase māyā-vṛttibhir īyate indicates that by studying this world deeply we will come to the perception of God. From this point of view also, the gopīs were advised not to lament. | It is clearly stated here that the soul, ''ātmā'', is constituted of pure knowledge, pure consciousness, and is thus ontologically distinct from the material nature. Śrīla Viśvanātha Cakravartī points out that the word ''ātmā'' may also be taken to mean "the Supreme Soul, Lord Kṛṣṇa." Since the Lord has just explained in the previous verses that all material phenomena are expansions of Himself, the phrase ''māyā-vṛttibhir īyate'' indicates that by studying this world deeply we will come to the perception of God. From this point of view also, the ''gopīs'' were advised not to lament. | ||
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Revision as of 15:35, 23 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 31
- ātmā jñāna-mayaḥ śuddho
- vyatirikto 'guṇānvayaḥ
- suṣupti-svapna-jāgradbhir
- māyā-vṛttibhir īyate
SYNONYMS
ātmā—the soul; jñāna-mayaḥ—comprising transcendental knowledge; śuddhaḥ—pure; vyatiriktaḥ—separate; aguṇa-anvayaḥ—uninvolved in the reactions of the material modes; suṣupti—in deep sleep; svapna—ordinary sleep; jāgradbhiḥ—and waking consciousness; māyā—of the material energy; vṛttibhiḥ—by the functions; īyate—is perceived.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Being composed of pure consciousness, or knowledge, the soul is distinct from everything material and is uninvolved in the entanglements of the modes of nature. We can perceive the soul through the three functions of material nature known as wakefulness, sleep and deep sleep.
PURPORT
It is clearly stated here that the soul, ātmā, is constituted of pure knowledge, pure consciousness, and is thus ontologically distinct from the material nature. Śrīla Viśvanātha Cakravartī points out that the word ātmā may also be taken to mean "the Supreme Soul, Lord Kṛṣṇa." Since the Lord has just explained in the previous verses that all material phenomena are expansions of Himself, the phrase māyā-vṛttibhir īyate indicates that by studying this world deeply we will come to the perception of God. From this point of view also, the gopīs were advised not to lament.