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SB 10.33.34: Difference between revisions

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''yat''—whose; ''pāda-paṅkaja''—of the lotus feet; ''parāga''—of the dust; ''niṣeva''—by the service; ''tṛptāḥ''—satisfied; ''yoga-prabhāva''—by the power of ''yoga''; ''vidhuta''—washed away; ''akhila''—all; ''karma''—of fruitive activity; ''bandhāḥ''—whose bondage; ''svairam''—freely; ''caranti''—they act; ''munayaḥ''—wise sages; ''api''—also; ''na''—never; ''nahyamānāḥ''—becoming bound up; ''tasya''—of Him; ''icchayā''—by His desire; ''ātta''—accepted; ''vapuṣaḥ''—transcendental bodies; ''kutaḥ''—where; ''eva''—indeed; ''bandhaḥ''—bondage.
''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]-[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]'' — of the lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parāga&tab=syno_o&ds=1 parāga]'' — of the dust; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣeva&tab=syno_o&ds=1 niṣeva]'' — by the service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛptāḥ&tab=syno_o&ds=1 tṛptāḥ]'' — satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=prabhāva&tab=syno_o&ds=1 prabhāva]'' — by the power of ''yoga''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidhuta&tab=syno_o&ds=1 vidhuta]'' — washed away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1 akhila]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of fruitive activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhāḥ&tab=syno_o&ds=1 bandhāḥ]'' — whose bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svairam&tab=syno_o&ds=1 svairam]'' — freely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caranti&tab=syno_o&ds=1 caranti]'' — they act; ''[//vanipedia.org/wiki/Special:VaniSearch?s=munayaḥ&tab=syno_o&ds=1 munayaḥ]'' — wise sages; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nahyamānāḥ&tab=syno_o&ds=1 nahyamānāḥ]'' — becoming bound up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — of Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=icchayā&tab=syno_o&ds=1 icchayā]'' — by His desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātta&tab=syno_o&ds=1 ātta]'' — accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vapuṣaḥ&tab=syno_o&ds=1 vapuṣaḥ]'' — transcendental bodies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1 kutaḥ]'' — where; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandhaḥ&tab=syno_o&ds=1 bandhaḥ]'' — bondage.
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Latest revision as of 18:50, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 34

yat-pāda-paṅkaja-parāga-niṣeva-tṛptā
yoga-prabhāva-vidhutākhila-karma-bandhāḥ
svairaṁ caranti munayo 'pi na nahyamānās
tasyecchayātta-vapuṣaḥ kuta eva bandhaḥ


SYNONYMS

yat — whose; pāda-paṅkaja — of the lotus feet; parāga — of the dust; niṣeva — by the service; tṛptāḥ — satisfied; yoga-prabhāva — by the power of yoga; vidhuta — washed away; akhila — all; karma — of fruitive activity; bandhāḥ — whose bondage; svairam — freely; caranti — they act; munayaḥ — wise sages; api — also; na — never; nahyamānāḥ — becoming bound up; tasya — of Him; icchayā — by His desire; ātta — accepted; vapuṣaḥ — transcendental bodies; kutaḥ — where; eva — indeed; bandhaḥ — bondage.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Material activities never entangle the devotees of the Supreme Lord, who are fully satisfied by serving the dust of His lotus feet. Nor do material activities entangle those intelligent sages who have freed themselves from the bondage of all fruitive reactions by the power of yoga. So how could there be any question of bondage for the Lord Himself, who assumes His transcendental forms according to His own sweet will?



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