SB 10.29.13: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 10 Chapter 29]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|102913]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.29: Krsna and the Gopis Meet for the Rasa Dance|Chapter 29: Kṛṣṇa and the Gopīs Meet for the Rāsa Dance]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.29.12]] '''[[SB 10.29.12]] - [[SB 10.29.14]]''' [[File:Go-next.png|link=SB 10.29.14]]</div> | |||
{{RandomImage}} | |||
{{SBnotice}} | |||
==== TEXT 13 ==== | ==== TEXT 13 ==== | ||
<div | <div class="verse"> | ||
śrī-śuka uvāca | :śrī-śuka uvāca | ||
uktaṁ purastād etat te | :uktaṁ purastād etat te | ||
caidyaḥ siddhiṁ yathā gataḥ | :caidyaḥ siddhiṁ yathā gataḥ | ||
dviṣann api hṛṣīkeśaṁ | :dviṣann api hṛṣīkeśaṁ | ||
kim utādhokṣaja-priyāḥ | :kim utādhokṣaja-priyāḥ | ||
</div> | </div> | ||
| Line 18: | Line 23: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
śrī-śukaḥ | ''śrī-śukaḥ uvāca''—Śukadeva Gosvāmī said; ''uktam''—spoken; ''purastāt''—previously; ''etat''—this; ''te''—to you; ''caidyaḥ''—the King of Cedi, Śiśupāla; ''siddhim''—perfection; ''yathā''—as; ''gataḥ''—he attained; ''dviṣan''—hating; ''api''—even; ''hṛṣīkeśam''—the Supreme Lord Hṛṣīkeśa; ''kim uta''—what to speak then; ''adhokṣaja''—to the transcendental Lord, who lies beyond the purview of ordinary senses; ''priyāḥ''—of those devotees who are very dear. | ||
</div> | </div> | ||
{{SBcollapse}} | |||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Śukadeva Gosvāmī said: This point was explained to you previously. Since even Śiśupāla, who hated Kṛṣṇa, achieved perfection, then what to speak of the Lord's dear devotees. | Śukadeva Gosvāmī said: This point was explained to you previously. Since even Śiśupāla, who hated Kṛṣṇa, achieved perfection, then what to speak of the Lord's dear devotees. | ||
</div> | </div> | ||
| Line 32: | Line 37: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Although the spiritual nature of conditioned souls may be covered by illusion, Lord Kṛṣṇa's spiritual nature is omnipotent and is never covered by any other power. In fact, all other powers are His energy and thus function according to His will. The Brahma-saṁhitā ( | Although the spiritual nature of conditioned souls may be covered by illusion, Lord Kṛṣṇa's spiritual nature is omnipotent and is never covered by any other power. In fact, all other powers are His energy and thus function according to His will. The ''Brahma-saṁhitā'' (BS 5.38) states, ''sṛṣṭi sthiti-pralaya-sādhana-śaktir ekā''/ ''chāyeva yasya bhuvanāni bibharti durgā''/ ''icchānurūpam api yasya ca ceṣṭate sā:'' "The mighty Durgā, who creates, maintains and annihilates the material worlds, is the potency ot the Supreme Lord, and she moves like His shadow, according to His desire." Thus because the Lord's spiritual influence does not depend on whether someone understands Him or not, the ''gopīs''' spontaneous love for Kṛṣṇa guaranteed their spiritual perfection. | ||
The great Madhvācārya quotes the following relevant passages from the Skanda Purāṇa: | The great Madhvācārya quotes the following relevant passages from the ''Skanda Purāṇa:'' | ||
:kṛṣṇa-kāmās tadā gopyas | :''kṛṣṇa-kāmās tadā gopyas'' | ||
:tyaktvā dehaṁ divaṁ gatāḥ | :''tyaktvā dehaṁ divaṁ gatāḥ'' | ||
:samyak kṛṣṇaṁ para-brahma | :''samyak kṛṣṇaṁ para-brahma'' | ||
:jñātvā kālāt paraṁ yayuḥ | :''jñātvā kālāt paraṁ yayuḥ'' | ||
"At that time the gopīs, who desired Kṛṣṇa, gave up their bodies and went to the spiritual world. Because they properly understood Kṛṣṇa to be the Supreme Absolute Truth, they transcended the influence of time." | "At that time the ''gopīs'', who desired Kṛṣṇa, gave up their bodies and went to the spiritual world. Because they properly understood Kṛṣṇa to be the Supreme Absolute Truth, they transcended the influence of time." | ||
:pūrvaṁ ca jñāna-saṁyuktās | :''pūrvaṁ ca jñāna-saṁyuktās'' | ||
:tatrāpi prāyaśas tathā | :''tatrāpi prāyaśas tathā'' | ||
:atas tāsāṁ paraṁ brahma | :''atas tāsāṁ paraṁ brahma'' | ||
:gatir āsīn na kāmataḥ | :''gatir āsīn na kāmataḥ'' | ||
"In their previous lives most of the gopīs were already fully endowed with transcendental knowledge. It is because of this knowledge, not their lust, that they were able to attain the Supreme Brahman." | "In their previous lives most of the ''gopīs'' were already fully endowed with transcendental knowledge. It is because of this knowledge, not their lust, that they were able to attain the Supreme Brahman." | ||
:na tu jñānam ṛte mokṣo | :''na tu jñānam ṛte mokṣo'' | ||
:nānyaḥ pantheti hi śrutiḥ | :''nānyaḥ pantheti hi śrutiḥ'' | ||
:kāma-yuktā tadā bhaktir | :''kāma-yuktā tadā bhaktir'' | ||
:jñānaṁ cāto vimukti-gāḥ | :''jñānaṁ cāto vimukti-gāḥ'' | ||
"The Vedas declare that without spiritual knowledge there is no valid path to liberation. Because these apparently lusty gopīs possessed devotion and knowledge, they achieved liberation." | "The ''Vedas'' declare that without spiritual knowledge there is no valid path to liberation. Because these apparently lusty ''gopīs'' possessed devotion and knowledge, they achieved liberation." | ||
:ato mokṣe 'pi tāsāṁ ca | :''ato mokṣe 'pi tāsāṁ ca'' | ||
:kāmo bhaktyānuvartate | :''kāmo bhaktyānuvartate'' | ||
:mukti-śabdodito caidya- | :''mukti-śabdodito caidya-'' | ||
:prabhṛtau dveṣa-bhāginaḥ | :''prabhṛtau dveṣa-bhāginaḥ'' | ||
"Thus even in their attainment of liberation, 'lust' followed as a manifestation of their pure devotion. After all, what we call liberation was experienced even by envious persons like Śiśupāla." | "Thus even in their attainment of liberation, 'lust' followed as a manifestation of their pure devotion. After all, what we call liberation was experienced even by envious persons like Śiśupāla." | ||
:bhakti-mārgī pṛthaṅ muktim | :''bhakti-mārgī pṛthaṅ muktim'' | ||
:agād viṣṇu-prasādataḥ | :''agād viṣṇu-prasādataḥ'' | ||
:kāmas tv aśubha-kṛc cāpi | :''kāmas tv aśubha-kṛc cāpi'' | ||
:bhaktyā viṣṇoḥ prasāda-kṛt | :''bhaktyā viṣṇoḥ prasāda-kṛt'' | ||
"By the mercy of Lord Viṣṇu, one who follows the path of devotional service gains liberation as a by-product, and such a person's lusty desire, which would normally invoke misfortune, instead invokes the mercy of Viṣṇu when exhibited in pure devotion." | "By the mercy of Lord Viṣṇu, one who follows the path of devotional service gains liberation as a by-product, and such a person's lusty desire, which would normally invoke misfortune, instead invokes the mercy of Viṣṇu when exhibited in pure devotion." | ||
:dveṣi-jīva-yutaṁ cāpi | :''dveṣi-jīva-yutaṁ cāpi'' | ||
:bhaktaṁ viṣṇur vimocayet | :''bhaktaṁ viṣṇur vimocayet'' | ||
:aho 'ti-karuṇā viṣṇoḥ | :''aho 'ti-karuṇā viṣṇoḥ'' | ||
:śiśupālasya mokṣaṇāt | :''śiśupālasya mokṣaṇāt'' | ||
"Lord Viṣṇu will save even a devotee possessed of an envious life. Just see the extreme mercy of the Lord, as shown by His granting liberation to Śiśupāla!" | "Lord Viṣṇu will save even a devotee possessed of an envious life. Just see the extreme mercy of the Lord, as shown by His granting liberation to Śiśupāla!" | ||
Śiśupāla was Lord Kṛṣṇa's cousin. He was mortified when the Lord stole the gorgeous young Rukmiṇī, whom Śiśupāla himself was hell-bent on marrying. For various other reasons also, Śiśupāla was consumed with envy of Lord Kṛṣṇa, and finally he insanely offended Him in a great assembly called the Rājasūya sacrifice. At that time Kṛṣṇa nonchalantly cut off Śiśupāla's head and gave him liberation. Everyone present saw the effulgent soul of Śiśupāla rise out of his dead body and merge into the existence of the Lord. The Seventh Canto explains that Śiśupāla was an incarnation of a gatekeeper in the spiritual world cursed to take birth on the earth as a demon. Since even Śiśupāla was liberated by the Lord, who took into consideration the whole situation, then what to speak of the gopīs, who loved Kṛṣṇa more than anything. | Śiśupāla was Lord Kṛṣṇa's cousin. He was mortified when the Lord stole the gorgeous young Rukmiṇī, whom Śiśupāla himself was hell-bent on marrying. For various other reasons also, Śiśupāla was consumed with envy of Lord Kṛṣṇa, and finally he insanely offended Him in a great assembly called the Rājasūya sacrifice. At that time Kṛṣṇa nonchalantly cut off Śiśupāla's head and gave him liberation. Everyone present saw the effulgent soul of Śiśupāla rise out of his dead body and merge into the existence of the Lord. The Seventh Canto explains that Śiśupāla was an incarnation of a gatekeeper in the spiritual world cursed to take birth on the earth as a demon. Since even Śiśupāla was liberated by the Lord, who took into consideration the whole situation, then what to speak of the ''gopīs'', who loved Kṛṣṇa more than anything. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.29.12]] '''[[SB 10.29.12]] - [[SB 10.29.14]]''' [[File:Go-next.png|link=SB 10.29.14]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 11:21, 22 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 13
- śrī-śuka uvāca
- uktaṁ purastād etat te
- caidyaḥ siddhiṁ yathā gataḥ
- dviṣann api hṛṣīkeśaṁ
- kim utādhokṣaja-priyāḥ
SYNONYMS
śrī-śukaḥ uvāca—Śukadeva Gosvāmī said; uktam—spoken; purastāt—previously; etat—this; te—to you; caidyaḥ—the King of Cedi, Śiśupāla; siddhim—perfection; yathā—as; gataḥ—he attained; dviṣan—hating; api—even; hṛṣīkeśam—the Supreme Lord Hṛṣīkeśa; kim uta—what to speak then; adhokṣaja—to the transcendental Lord, who lies beyond the purview of ordinary senses; priyāḥ—of those devotees who are very dear.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Śukadeva Gosvāmī said: This point was explained to you previously. Since even Śiśupāla, who hated Kṛṣṇa, achieved perfection, then what to speak of the Lord's dear devotees.
PURPORT
Although the spiritual nature of conditioned souls may be covered by illusion, Lord Kṛṣṇa's spiritual nature is omnipotent and is never covered by any other power. In fact, all other powers are His energy and thus function according to His will. The Brahma-saṁhitā (BS 5.38) states, sṛṣṭi sthiti-pralaya-sādhana-śaktir ekā/ chāyeva yasya bhuvanāni bibharti durgā/ icchānurūpam api yasya ca ceṣṭate sā: "The mighty Durgā, who creates, maintains and annihilates the material worlds, is the potency ot the Supreme Lord, and she moves like His shadow, according to His desire." Thus because the Lord's spiritual influence does not depend on whether someone understands Him or not, the gopīs' spontaneous love for Kṛṣṇa guaranteed their spiritual perfection.
The great Madhvācārya quotes the following relevant passages from the Skanda Purāṇa:
- kṛṣṇa-kāmās tadā gopyas
- tyaktvā dehaṁ divaṁ gatāḥ
- samyak kṛṣṇaṁ para-brahma
- jñātvā kālāt paraṁ yayuḥ
"At that time the gopīs, who desired Kṛṣṇa, gave up their bodies and went to the spiritual world. Because they properly understood Kṛṣṇa to be the Supreme Absolute Truth, they transcended the influence of time."
- pūrvaṁ ca jñāna-saṁyuktās
- tatrāpi prāyaśas tathā
- atas tāsāṁ paraṁ brahma
- gatir āsīn na kāmataḥ
"In their previous lives most of the gopīs were already fully endowed with transcendental knowledge. It is because of this knowledge, not their lust, that they were able to attain the Supreme Brahman."
- na tu jñānam ṛte mokṣo
- nānyaḥ pantheti hi śrutiḥ
- kāma-yuktā tadā bhaktir
- jñānaṁ cāto vimukti-gāḥ
"The Vedas declare that without spiritual knowledge there is no valid path to liberation. Because these apparently lusty gopīs possessed devotion and knowledge, they achieved liberation."
- ato mokṣe 'pi tāsāṁ ca
- kāmo bhaktyānuvartate
- mukti-śabdodito caidya-
- prabhṛtau dveṣa-bhāginaḥ
"Thus even in their attainment of liberation, 'lust' followed as a manifestation of their pure devotion. After all, what we call liberation was experienced even by envious persons like Śiśupāla."
- bhakti-mārgī pṛthaṅ muktim
- agād viṣṇu-prasādataḥ
- kāmas tv aśubha-kṛc cāpi
- bhaktyā viṣṇoḥ prasāda-kṛt
"By the mercy of Lord Viṣṇu, one who follows the path of devotional service gains liberation as a by-product, and such a person's lusty desire, which would normally invoke misfortune, instead invokes the mercy of Viṣṇu when exhibited in pure devotion."
- dveṣi-jīva-yutaṁ cāpi
- bhaktaṁ viṣṇur vimocayet
- aho 'ti-karuṇā viṣṇoḥ
- śiśupālasya mokṣaṇāt
"Lord Viṣṇu will save even a devotee possessed of an envious life. Just see the extreme mercy of the Lord, as shown by His granting liberation to Śiśupāla!"
Śiśupāla was Lord Kṛṣṇa's cousin. He was mortified when the Lord stole the gorgeous young Rukmiṇī, whom Śiśupāla himself was hell-bent on marrying. For various other reasons also, Śiśupāla was consumed with envy of Lord Kṛṣṇa, and finally he insanely offended Him in a great assembly called the Rājasūya sacrifice. At that time Kṛṣṇa nonchalantly cut off Śiśupāla's head and gave him liberation. Everyone present saw the effulgent soul of Śiśupāla rise out of his dead body and merge into the existence of the Lord. The Seventh Canto explains that Śiśupāla was an incarnation of a gatekeeper in the spiritual world cursed to take birth on the earth as a demon. Since even Śiśupāla was liberated by the Lord, who took into consideration the whole situation, then what to speak of the gopīs, who loved Kṛṣṇa more than anything.