SB 10.27.16: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 27]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|102716]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.27: Lord Indra and Mother Surabhi Offer Prayers|Chapter 27: Lord Indra and Mother Surabhi Offer Prayers]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.27.15]] '''[[SB 10.27.15]] - [[SB 10.27.17]]''' [[File:Go-next.png|link=SB 10.27.17]]</div> | |||
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==== TEXT 16 ==== | ==== TEXT 16 ==== | ||
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mām aiśvarya-śrī-madāndho | :mām aiśvarya-śrī-madāndho | ||
daṇḍa pāṇiṁ na paśyati | :daṇḍa pāṇiṁ na paśyati | ||
taṁ bhraṁśayāmi sampadbhyo | :taṁ bhraṁśayāmi sampadbhyo | ||
yasya cecchāmy anugraham | :yasya cecchāmy anugraham | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''mām''—Me; ''aiśvarya''—of his power; ''śrī''—and opulence; ''mada''—by the intoxication; ''andhaḥ''—rendered blind; ''daṇḍa''—with the rod of punishment; ''pāṇim''—in My hand; ''na paśyati''—one does not see; ''tam''—him; ''bhraṁśayāmi''—I make fall; ''sampadbhyaḥ''—from his material assets; ''yasya''—for whom; ''ca''—and; ''icchāmi''—I desire; ''anugraham''—benefit. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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A man blinded by intoxication with his power and opulence cannot see Me nearby with the rod of punishment in My hand. If I desire his real welfare, I drag him down from his materially fortunate position. | A man blinded by intoxication with his power and opulence cannot see Me nearby with the rod of punishment in My hand. If I desire his real welfare, I drag him down from his materially fortunate position. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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One may argue, "God should desire everyone's real welfare; therefore why should Lord Kṛṣṇa state in this verse that He removes the intoxicating opulence of one who is about to receive His mercy, rather than simply stating that He will remove everyone's opulence and bless everyone?" On the other hand, we may point out that irrevocable death occurs for everyone, and thus Lord Kṛṣṇa does take away everyone's opulence and everyone's false pride. However, if we apply the Lord's statement to events within one's immediate life, before death, we may refer to Kṛṣṇa's statement in the Bhagavad-gītā ([[BG 4.11]]): ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham. "As people surrender to Me, I reward them accordingly." Lord Kṛṣṇa desires everyone's welfare, but when He says here yasya cecchāmy anugraham, "for one whose welfare I desire," it is understood that the Lord refers to those who by their own activities and thoughts have manifested a desire to achieve spiritual benefit. Lord Kṛṣṇa wants everyone to be happy in Kṛṣṇa consciousness, but when He sees that a specific person also desires spiritual happiness, the Lord especially desires it for that person. This is a natural act of reciprocation consistent with the Lord's statement samo 'haṁ sarva-bhūteṣu: "I am equal in My attitude to all living beings." ([[BG 9.29]]) | One may argue, "God should desire everyone's real welfare; therefore why should Lord Kṛṣṇa state in this verse that He removes the intoxicating opulence of one who is about to receive His mercy, rather than simply stating that He will remove everyone's opulence and bless everyone?" On the other hand, we may point out that irrevocable death occurs for everyone, and thus Lord Kṛṣṇa ''does'' take away everyone's opulence and everyone's false pride. However, if we apply the Lord's statement to events within one's immediate life, before death, we may refer to Kṛṣṇa's statement in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 4.11 (1972)|BG 4.11]]): ''ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham''. "As people surrender to Me, I reward them accordingly." Lord Kṛṣṇa desires everyone's welfare, but when He says here ''yasya cecchāmy anugraham'', "for one whose welfare I desire," it is understood that the Lord refers to those who by their own activities and thoughts have manifested a desire to achieve spiritual benefit. Lord Kṛṣṇa wants everyone to be happy in Kṛṣṇa consciousness, but when He sees that a specific person also desires spiritual happiness, the Lord especially desires it for that person. This is a natural act of reciprocation consistent with the Lord's statement ''samo 'haṁ sarva-bhūteṣu:'' "I am equal in My attitude to all living beings." ([[BG 9.29 (1972)|BG 9.29]]) | ||
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Revision as of 07:02, 22 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 16
- mām aiśvarya-śrī-madāndho
- daṇḍa pāṇiṁ na paśyati
- taṁ bhraṁśayāmi sampadbhyo
- yasya cecchāmy anugraham
SYNONYMS
mām—Me; aiśvarya—of his power; śrī—and opulence; mada—by the intoxication; andhaḥ—rendered blind; daṇḍa—with the rod of punishment; pāṇim—in My hand; na paśyati—one does not see; tam—him; bhraṁśayāmi—I make fall; sampadbhyaḥ—from his material assets; yasya—for whom; ca—and; icchāmi—I desire; anugraham—benefit.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
A man blinded by intoxication with his power and opulence cannot see Me nearby with the rod of punishment in My hand. If I desire his real welfare, I drag him down from his materially fortunate position.
PURPORT
One may argue, "God should desire everyone's real welfare; therefore why should Lord Kṛṣṇa state in this verse that He removes the intoxicating opulence of one who is about to receive His mercy, rather than simply stating that He will remove everyone's opulence and bless everyone?" On the other hand, we may point out that irrevocable death occurs for everyone, and thus Lord Kṛṣṇa does take away everyone's opulence and everyone's false pride. However, if we apply the Lord's statement to events within one's immediate life, before death, we may refer to Kṛṣṇa's statement in the Bhagavad-gītā (BG 4.11): ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham. "As people surrender to Me, I reward them accordingly." Lord Kṛṣṇa desires everyone's welfare, but when He says here yasya cecchāmy anugraham, "for one whose welfare I desire," it is understood that the Lord refers to those who by their own activities and thoughts have manifested a desire to achieve spiritual benefit. Lord Kṛṣṇa wants everyone to be happy in Kṛṣṇa consciousness, but when He sees that a specific person also desires spiritual happiness, the Lord especially desires it for that person. This is a natural act of reciprocation consistent with the Lord's statement samo 'haṁ sarva-bhūteṣu: "I am equal in My attitude to all living beings." (BG 9.29)