SB 10.24.22: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 24]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|102422]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.24: Worshiping Govardhana Hill|Chapter 24: Worshiping Govardhana Hill]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.24.21]] '''[[SB 10.24.21]] - [[SB 10.24.23]]''' [[File:Go-next.png|link=SB 10.24.23]]</div> | |||
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==== TEXT 22 ==== | ==== TEXT 22 ==== | ||
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sattvaṁ rajas tama iti | :sattvaṁ rajas tama iti | ||
sthity-utpatty-anta-hetavaḥ | :sthity-utpatty-anta-hetavaḥ | ||
rajasotpadyate viśvam | :rajasotpadyate viśvam | ||
anyonyaṁ vividhaṁ jagat | :anyonyaṁ vividhaṁ jagat | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''sattvam''—goodness; ''rajaḥ''—passion; ''tamaḥ''—and ignorance; ''iti''—thus; ''sthiti''—of maintenance; ''utpatti''—creation; ''anta''—and destruction; ''hetavaḥ''—the causes; ''rajasā''—by the mode of passion; ''utpadyate''—is generated; ''viśvam''—this universe; ''anyonyam''—by combination of male and female; ''vividham''—becomes variegated; ''jagat''—the world. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The causes of creation, maintenance and destruction are the three modes of nature—namely goodness, passion and ignorance. In particular, the mode of passion creates this universe and through sexual combination causes it to become full of variety. | The causes of creation, maintenance and destruction are the three modes of nature—namely goodness, passion and ignorance. In particular, the mode of passion creates this universe and through sexual combination causes it to become full of variety. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Anticipating the possible objection that a livelihood based on cows certainly depends on Lord Indra, who supplies rain, Lord Kṛṣṇa here introduces a mechanistic theory of existence known as atheistic Sāṅkhya. The tendency to attribute exclusive causality to the apparently mechanistic functions of nature is an old tendency indeed. Five thousand years ago Lord Kṛṣṇa referred to a doctrine already well known in human society. | Anticipating the possible objection that a livelihood based on cows certainly depends on Lord Indra, who supplies rain, Lord Kṛṣṇa here introduces a mechanistic theory of existence known as atheistic Sāṅkhya. The tendency to attribute exclusive causality to the apparently mechanistic functions of nature is an old tendency indeed. Five thousand years ago Lord Kṛṣṇa referred to a doctrine already well known in human society. | ||
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Revision as of 13:33, 1 December 2017
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 22
- sattvaṁ rajas tama iti
- sthity-utpatty-anta-hetavaḥ
- rajasotpadyate viśvam
- anyonyaṁ vividhaṁ jagat
SYNONYMS
sattvam—goodness; rajaḥ—passion; tamaḥ—and ignorance; iti—thus; sthiti—of maintenance; utpatti—creation; anta—and destruction; hetavaḥ—the causes; rajasā—by the mode of passion; utpadyate—is generated; viśvam—this universe; anyonyam—by combination of male and female; vividham—becomes variegated; jagat—the world.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The causes of creation, maintenance and destruction are the three modes of nature—namely goodness, passion and ignorance. In particular, the mode of passion creates this universe and through sexual combination causes it to become full of variety.
PURPORT
Anticipating the possible objection that a livelihood based on cows certainly depends on Lord Indra, who supplies rain, Lord Kṛṣṇa here introduces a mechanistic theory of existence known as atheistic Sāṅkhya. The tendency to attribute exclusive causality to the apparently mechanistic functions of nature is an old tendency indeed. Five thousand years ago Lord Kṛṣṇa referred to a doctrine already well known in human society.