SB 10.16.56: Difference between revisions
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|speaker= | |speaker=Kāliya serpent | ||
|listener=Lord | |listener=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 16]] | |||
[[Category:Bhagavatam Verses Spoken by Kaliya Serpent - Vanisource|101656]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.16: Krsna Chastises the Serpent Kaliya|Chapter 16: Kṛṣṇa Chastises the Serpent Kāliya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.16.55]] '''[[SB 10.16.55]] - [[SB 10.16.57]]''' [[File:Go-next.png|link=SB 10.16.57]]</div> | |||
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==== TEXT 56 ==== | ==== TEXT 56 ==== | ||
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kāliya uvāca | :kāliya uvāca | ||
vayaṁ khalāḥ sahotpattyā | :vayaṁ khalāḥ sahotpattyā | ||
tamasā dīrgha-manyavaḥ | :tamasā dīrgha-manyavaḥ | ||
svabhāvo dustyajo nātha | :svabhāvo dustyajo nātha | ||
lokānāṁ yad asad-grahaḥ | :lokānāṁ yad asad-grahaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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kāliyaḥ | ''kāliyaḥ uvāca''—Kāliya said; ''vayam''—we; ''khalāḥ''—envious; ''saha utpattyā''—by our very birth; ''tāmasāḥ''—of ignorant nature; ''dīrgha-manyavaḥ''—constantly angry; ''svabhāvaḥ''—one's material nature; ''dustyajaḥ''—is very difficult to give up; ''nātha''—O Lord; ''lokānām''—for ordinary persons; ''yat''—because of which; ''asat''—of the unreal and impure; ''grahaḥ''—the acceptance. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The serpent Kāliya said: Our very birth as a snake has made us envious, ignorant and constantly angry. O my Lord, it is so difficult for people to give up their conditioned nature, by which they identify with that which is unreal. | The serpent Kāliya said: Our very birth as a snake has made us envious, ignorant and constantly angry. O my Lord, it is so difficult for people to give up their conditioned nature, by which they identify with that which is unreal. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Sanātana Gosvāmī points out that because of his wretched condition, Kāliya was unable to compose original prayers to the Lord, and thus he paraphrased some of the prayers offered by his wives. The word asad-graha indicates that a conditioned soul seizes upon impermanent and impure things such as his own body, the bodies of others, and other countless varieties of material sense objects. The ultimate result of such material attachment is frustration, disappointment and anguish—a fact that has now become crystal clear to the poor serpent Kāliya. | Śrīla Sanātana Gosvāmī points out that because of his wretched condition, Kāliya was unable to compose original prayers to the Lord, and thus he paraphrased some of the prayers offered by his wives. The word ''asad-graha'' indicates that a conditioned soul seizes upon impermanent and impure things such as his own body, the bodies of others, and other countless varieties of material sense objects. The ultimate result of such material attachment is frustration, disappointment and anguish—a fact that has now become crystal clear to the poor serpent Kāliya. | ||
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Revision as of 05:21, 21 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 56
- kāliya uvāca
- vayaṁ khalāḥ sahotpattyā
- tamasā dīrgha-manyavaḥ
- svabhāvo dustyajo nātha
- lokānāṁ yad asad-grahaḥ
SYNONYMS
kāliyaḥ uvāca—Kāliya said; vayam—we; khalāḥ—envious; saha utpattyā—by our very birth; tāmasāḥ—of ignorant nature; dīrgha-manyavaḥ—constantly angry; svabhāvaḥ—one's material nature; dustyajaḥ—is very difficult to give up; nātha—O Lord; lokānām—for ordinary persons; yat—because of which; asat—of the unreal and impure; grahaḥ—the acceptance.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The serpent Kāliya said: Our very birth as a snake has made us envious, ignorant and constantly angry. O my Lord, it is so difficult for people to give up their conditioned nature, by which they identify with that which is unreal.
PURPORT
Śrīla Sanātana Gosvāmī points out that because of his wretched condition, Kāliya was unable to compose original prayers to the Lord, and thus he paraphrased some of the prayers offered by his wives. The word asad-graha indicates that a conditioned soul seizes upon impermanent and impure things such as his own body, the bodies of others, and other countless varieties of material sense objects. The ultimate result of such material attachment is frustration, disappointment and anguish—a fact that has now become crystal clear to the poor serpent Kāliya.