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SB 10.14.22: Difference between revisions

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|speaker=Lord Brahma
|speaker=Lord Brahmā
|listener=Lord Krsna the Supreme Personality of Godhead
|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|101422]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.14: Brahma's Prayers to Lord Krsna|Chapter 14: Brahmā's Prayers to Lord Kṛṣṇa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.14.21]] '''[[SB 10.14.21]] - [[SB 10.14.23]]''' [[File:Go-next.png|link=SB 10.14.23]]</div>
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==== TEXT 22 ====
==== TEXT 22 ====


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tasmād idaṁ jagad aśeṣam asat-svarūpaṁ<br>
:tasmād idaṁ jagad aśeṣam asat-svarūpaṁ
svapnābham asta-dhiṣaṇaṁ puru-duḥkha-duḥkham<br>
:svapnābham asta-dhiṣaṇaṁ puru-duḥkha-duḥkham
tvayy eva nitya-sukha-bodha-tanāv anante<br>
:tvayy eva nitya-sukha-bodha-tanāv anante
māyāta udyad api yat sad ivāvabhāti<br>
:māyāta udyad api yat sad ivāvabhāti
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==== SYNONYMS ====
==== SYNONYMS ====


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tasmāt—therefore; idam—this; jagat—cosmic manifestation; aśeṣam—entire; asat-svarūpam—whose existence is unreal in the sense of temporary; svapna-ābham—like a dream; asta-dhiṣaṇam—wherein awareness becomes covered over; puru-duḥkha-duḥkham—full of repeated miseries; tvayi—within You; eva—indeed; nitya—eternal; sukha—happy; bodha—conscious; tanau—whose personal appearances; anante—who is unlimited; māyātaḥ—by the illusory energy; udyat—coming forth; api—although; yat—which; sat—real; iva—as if; avabhāti—appears.
''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1 tasmāt]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣam&tab=syno_o&ds=1 aśeṣam]'' — entire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asat&tab=syno_o&ds=1 asat]-[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpam&tab=syno_o&ds=1 svarūpam]'' — whose existence is unreal in the sense of temporary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapna&tab=syno_o&ds=1 svapna]-[//vanipedia.org/wiki/Special:VaniSearch?s=ābham&tab=syno_o&ds=1 ābham]'' — like a dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asta&tab=syno_o&ds=1 asta]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhiṣaṇam&tab=syno_o&ds=1 dhiṣaṇam]'' — wherein awareness becomes covered over; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puru&tab=syno_o&ds=1 puru]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkham&tab=syno_o&ds=1 duḥkham]'' — full of repeated miseries; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayi&tab=syno_o&ds=1 tvayi]'' — within You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1 nitya]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]'' — happy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bodha&tab=syno_o&ds=1 bodha]'' — conscious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanau&tab=syno_o&ds=1 tanau]'' — whose personal appearances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anante&tab=syno_o&ds=1 anante]'' — who is unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyātaḥ&tab=syno_o&ds=1 māyātaḥ]'' — by the illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udyat&tab=syno_o&ds=1 udyat]'' — coming forth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]'' — real; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — as if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avabhāti&tab=syno_o&ds=1 avabhāti]'' — appears.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Therefore this entire universe, which like a dream is by nature unreal, nevertheless appears real, and thus it covers one's consciousness and assails one with repeated miseries. This universe appears real because it is manifested by the potency of illusion emanating from You, whose unlimited transcendental forms are full of eternal happiness and knowledge.
Therefore this entire universe, which like a dream is by nature unreal, nevertheless appears real, and thus it covers one's consciousness and assails one with repeated miseries. This universe appears real because it is manifested by the potency of illusion emanating from You, whose unlimited transcendental forms are full of eternal happiness and knowledge.
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==== PURPORT ====
==== PURPORT ====


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As an object of enjoyment or a permanent residence for the conditioned souls, the material universe is certainly illusion, nothing more than a dream. One may give the analogy that the vision of abundant water in a desert is no more than a dream, although real water exists elsewhere. Similarly, the vision of home, happiness and reality within matter is certainly no better than a foolish dream in which repeated miseries appear.
As an object of enjoyment or a permanent residence for the conditioned souls, the material universe is certainly illusion, nothing more than a dream. One may give the analogy that the vision of abundant water in a desert is no more than a dream, although real water exists elsewhere. Similarly, the vision of home, happiness and reality within matter is certainly no better than a foolish dream in which repeated miseries appear.


In another sense, however, the universe is real. In his commentary on Vedanta-sūtra, Śrīla Madhvācārya has confirmed this by quoting the following statement from the Vedic śruti-mantras: satyaṁ hy evedaṁ viśvam asṛjata. "This universe, created by the Lord, is real." The perfect authority of the Vedas thus certifies this universe to be real; nevertheless, because our knowledge is stolen by illusion (as indicated here by the words asta-dhiṣaṇam), we cannot properly understand this universe or the Supreme Lord who has created it. As the expansion of Lord Kṛṣṇa, the universe is real and is meant for being engaged in His service. One who accepts the kingdom of God as home, the Lord Himself as the object of love, and the material universe as paraphernalia for being engaged in the Lord's service dwells within eternal reality wherever he may go within the material and spiritual worlds.
In another sense, however, the universe is real. In his commentary on ''Vedanta-sūtra'', Śrīla Madhvācārya has confirmed this by quoting the following statement from the Vedic ''śruti-mantras: satyaṁ hy evedaṁ viśvam asṛjata''. "This universe, created by the Lord, is real." The perfect authority of the ''Vedas'' thus certifies this universe to be real; nevertheless, because our knowledge is stolen by illusion (as indicated here by the words ''asta-dhiṣaṇam''), we cannot properly understand this universe or the Supreme Lord who has created it. As the expansion of Lord Kṛṣṇa, the universe is real and is meant for being engaged in His service. One who accepts the kingdom of God as home, the Lord Himself as the object of love, and the material universe as paraphernalia for being engaged in the Lord's service dwells within eternal reality wherever he may go within the material and spiritual worlds.
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<div style="float:right">[[File:Go-previous.png|link=SB 10.14.21]] '''[[SB 10.14.21]] - [[SB 10.14.23]]''' [[File:Go-next.png|link=SB 10.14.23]]</div>
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Latest revision as of 18:25, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 22

tasmād idaṁ jagad aśeṣam asat-svarūpaṁ
svapnābham asta-dhiṣaṇaṁ puru-duḥkha-duḥkham
tvayy eva nitya-sukha-bodha-tanāv anante
māyāta udyad api yat sad ivāvabhāti


SYNONYMS

tasmāt — therefore; idam — this; jagat — cosmic manifestation; aśeṣam — entire; asat-svarūpam — whose existence is unreal in the sense of temporary; svapna-ābham — like a dream; asta-dhiṣaṇam — wherein awareness becomes covered over; puru-duḥkha-duḥkham — full of repeated miseries; tvayi — within You; eva — indeed; nitya — eternal; sukha — happy; bodha — conscious; tanau — whose personal appearances; anante — who is unlimited; māyātaḥ — by the illusory energy; udyat — coming forth; api — although; yat — which; sat — real; iva — as if; avabhāti — appears.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Therefore this entire universe, which like a dream is by nature unreal, nevertheless appears real, and thus it covers one's consciousness and assails one with repeated miseries. This universe appears real because it is manifested by the potency of illusion emanating from You, whose unlimited transcendental forms are full of eternal happiness and knowledge.


PURPORT

As an object of enjoyment or a permanent residence for the conditioned souls, the material universe is certainly illusion, nothing more than a dream. One may give the analogy that the vision of abundant water in a desert is no more than a dream, although real water exists elsewhere. Similarly, the vision of home, happiness and reality within matter is certainly no better than a foolish dream in which repeated miseries appear.

In another sense, however, the universe is real. In his commentary on Vedanta-sūtra, Śrīla Madhvācārya has confirmed this by quoting the following statement from the Vedic śruti-mantras: satyaṁ hy evedaṁ viśvam asṛjata. "This universe, created by the Lord, is real." The perfect authority of the Vedas thus certifies this universe to be real; nevertheless, because our knowledge is stolen by illusion (as indicated here by the words asta-dhiṣaṇam), we cannot properly understand this universe or the Supreme Lord who has created it. As the expansion of Lord Kṛṣṇa, the universe is real and is meant for being engaged in His service. One who accepts the kingdom of God as home, the Lord Himself as the object of love, and the material universe as paraphernalia for being engaged in the Lord's service dwells within eternal reality wherever he may go within the material and spiritual worlds.



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