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SB 1.8.50: Difference between revisions

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{{info
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|speaker=King Yudhisthira
|speaker=King Yudhiṣṭhira
|listener=Lord Krsna the Supreme Personality of Godhead and assembly
|listener=Lord Kṛṣṇa the Supreme Personality of Godhead and assembly
}}
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 08]]
[[Category:Bhagavatam Verses Spoken by Yudhisthira Maharaja - Vanisource|010850]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.8: Prayers by Queen Kunti and Pariksit Saved|Chapter 8: Prayers by Queen Kuntī and Parīkṣit Saved]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.8.49]] '''[[SB 1.8.49]] - [[SB 1.8.51]]''' [[File:Go-next.png|link=SB 1.8.51]]</div>
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==== TEXT 50 ====
==== TEXT 50 ====


<div id="text">
<div class="verse">
naino rājñaḥ prajā-bhartur<br>
:naino rājñaḥ prajā-bhartur
dharma-yuddhe vadho dviṣām<br>
:dharma-yuddhe vadho dviṣām
iti me na tu bodhāya<br>
:iti me na tu bodhāya
kalpate śāsanaṁ vacaḥ<br>
:kalpate śāsanaṁ vacaḥ
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
na—never; enaḥ—sins; rājñaḥ—of the king; prajā-bhartuḥ—of one who is engaged in the maintenance of the citizens; dharma—for the right cause; yuddhe—in the fight; vadhaḥ—killing; dviṣām—of the enemies; iti—all these; me—for me; na—never; tu—but; bodhāya—for satisfaction; kalpate—they are meant for administration; śāsanam—injunction; vacaḥ—words of.
''na''—never; ''enaḥ''—sins; ''rājñaḥ''—of the king; ''prajā-bhartuḥ''—of one who is engaged in the maintenance of the citizens; ''dharma''—for the right cause; ''yuddhe''—in the fight; ''vadhaḥ''—killing; ''dviṣām''—of the enemies; ''iti''—all these; ''me''—for me; ''na''—never; ''tu''—but; ''bodhāya''—for satisfaction; ''kalpate''—they are meant for administration; ''śāsanam''—injunction; ''vacaḥ''—words of.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me.
There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me.
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Mahārāja Yudhiṣṭhira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins.
Mahārāja Yudhiṣṭhira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins.
</div>
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Revision as of 12:16, 25 May 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 50

naino rājñaḥ prajā-bhartur
dharma-yuddhe vadho dviṣām
iti me na tu bodhāya
kalpate śāsanaṁ vacaḥ


SYNONYMS

na—never; enaḥ—sins; rājñaḥ—of the king; prajā-bhartuḥ—of one who is engaged in the maintenance of the citizens; dharma—for the right cause; yuddhe—in the fight; vadhaḥ—killing; dviṣām—of the enemies; iti—all these; me—for me; na—never; tu—but; bodhāya—for satisfaction; kalpate—they are meant for administration; śāsanam—injunction; vacaḥ—words of.


TRANSLATION

There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me.


PURPORT

Mahārāja Yudhiṣṭhira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins.



... more about "SB 1.8.50"
King Yudhiṣṭhira +
Lord Kṛṣṇa the Supreme Personality of Godhead and assembly +