SB 1.7.45: Difference between revisions
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|listener=Lord | |listener=Lord Kṛṣṇa the Supreme Personality of Godhead and Arjuna | ||
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 07]] | |||
[[Category:Bhagavatam Verses Spoken by Queen Draupadi - Vanisource|010745]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.7: The Son of Drona Punished|Chapter 7: The Son of Droṇa Punished]]'''</div> | |||
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==== TEXT 45 ==== | ==== TEXT 45 ==== | ||
<div | <div class="verse"> | ||
sa eṣa bhagavān droṇaḥ | :sa eṣa bhagavān droṇaḥ | ||
prajā-rūpeṇa vartate | :prajā-rūpeṇa vartate | ||
tasyātmano 'rdhaṁ patny āste | :tasyātmano 'rdhaṁ patny āste | ||
nānvagād vīrasūḥ kṛpī | :nānvagād vīrasūḥ kṛpī | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''saḥ''—he; ''eṣaḥ''—certainly; ''bhagavān''—lord; ''droṇaḥ''—Droṇācārya; ''prajā-rūpeṇa''—in the form of his son Aśvatthāmā; ''vartate''—is existing; ''tasya''—his; ''ātmanaḥ''—of the body; ''ardham''—half; ''patnī''—wife; ''āste''—living; ''na''—not; ''anvagāt''—undertook; ''vīrasūḥ''—having the son present; ''kṛpī''—the sister of Kṛpācārya. | |||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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He [Droṇācārya] is certainly still existing, being represented by his son. His wife Kṛpī did not undergo a satī with him because she had a son. | He [Droṇācārya] is certainly still existing, being represented by his son. His wife Kṛpī did not undergo a satī with him because she had a son. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The wife of Droṇācārya, Kṛpī, is the sister of Kṛpācārya. A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue. But in the case of the wife of Droṇācārya, she did not undergo such a trial because she had her son, the representative of her husband. A widow is a widow only in name if there is a son of her husband existing. So in either case Aśvatthāmā was the representative of Droṇācārya, and therefore killing Aśvatthāmā would be like killing Droṇācārya. That was the argument of Draupadī against the killing of Aśvatthāmā. | The wife of Droṇācārya, Kṛpī, is the sister of Kṛpācārya. A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue. But in the case of the wife of Droṇācārya, she did not undergo such a trial because she had her son, the representative of her husband. A widow is a widow only in name if there is a son of her husband existing. So in either case Aśvatthāmā was the representative of Droṇācārya, and therefore killing Aśvatthāmā would be like killing Droṇācārya. That was the argument of Draupadī against the killing of Aśvatthāmā. | ||
</div> | </div> | ||
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Revision as of 11:55, 25 May 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT 45
- sa eṣa bhagavān droṇaḥ
- prajā-rūpeṇa vartate
- tasyātmano 'rdhaṁ patny āste
- nānvagād vīrasūḥ kṛpī
SYNONYMS
saḥ—he; eṣaḥ—certainly; bhagavān—lord; droṇaḥ—Droṇācārya; prajā-rūpeṇa—in the form of his son Aśvatthāmā; vartate—is existing; tasya—his; ātmanaḥ—of the body; ardham—half; patnī—wife; āste—living; na—not; anvagāt—undertook; vīrasūḥ—having the son present; kṛpī—the sister of Kṛpācārya.
TRANSLATION
He [Droṇācārya] is certainly still existing, being represented by his son. His wife Kṛpī did not undergo a satī with him because she had a son.
PURPORT
The wife of Droṇācārya, Kṛpī, is the sister of Kṛpācārya. A devoted wife, who is according to revealed scripture the better half of her husband, is justified in embracing voluntary death along with her husband if she is without issue. But in the case of the wife of Droṇācārya, she did not undergo such a trial because she had her son, the representative of her husband. A widow is a widow only in name if there is a son of her husband existing. So in either case Aśvatthāmā was the representative of Droṇācārya, and therefore killing Aśvatthāmā would be like killing Droṇācārya. That was the argument of Draupadī against the killing of Aśvatthāmā.