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SB 1.7.33 (1964): Difference between revisions

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==== TEXT No. 33 ====
==== TEXT No. 33 ====


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:Tata asadya tarasa darunam goutami sutam
Tata asadya tarasa darunam goutami sutam
:Babandha amarsha tamrakha pashum rasanaya yatha.
Babandha amarsha tamrakha pashum rasanaya yatha.
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==== ENGLISH SYNONYMS ====
==== ENGLISH SYNONYMS ====


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Tata—thereupon, Asadya—arrested, Tarasa—dexterously, Darunam—dangerous, Goutamisutam—the son of Goutami, Babandh—bound up, Amarsha—angry, Tamraksha—with copper red eyes, Pashum—animal, Rasanaya—by ropes, Yatha—as it were.
Tata—thereupon, Asadya—arrested, Tarasa—dexterously, Darunam—dangerous, Goutamisutam—the son of Goutami, Babandh—bound up, Amarsha—angry, Tamraksha—with copper red eyes, Pashum—animal, Rasanaya—by ropes, Yatha—as it were.
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==== TRANSLATION ====
==== TRANSLATION ====


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By anger Arjun's eyes seemed to be red balls of copper and he dexterously arrested the son of Goutami in the manner as it were an animal is bound up by ropes.
By anger Arjun's eyes seemed to be red balls of copper and he dexterously arrested the son of Goutami in the manner as it were an animal is bound up by ropes.
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==== PURPORT ====
==== PURPORT ====


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Aswathama's mother Kripi was born in the family of Goutama. The signficant word in this sloka is that Aswathama was caught and bound up by ropes like an animal. According to Sridhar Swami Arjuna was duty bound to catch this son of a Brahmin like an animal as part of his duty (Dharma). This suggestion of Sridhar Swami is also confirmed in the later statement of Sri Krishna. Aswathama was a bonafide son of Dronacharya and Kripi but because he had degraded himself to a lower status of life it was apt to treat him as an animal and not as a Brahmin simply on account of his high parentage of being the son of a great Brahmin Dronacharya.
Aswathama's mother Kripi was born in the family of Goutama. The signficant word in this sloka is that Aswathama was caught and bound up by ropes like an animal. According to Sridhar Swami Arjuna was duty bound to catch this son of a Brahmin like an animal as part of his duty (Dharma). This suggestion of Sridhar Swami is also confirmed in the later statement of Sri Krishna. Aswathama was a bonafide son of Dronacharya and Kripi but because he had degraded himself to a lower status of life it was apt to treat him as an animal and not as a Brahmin simply on account of his high parentage of being the son of a great Brahmin Dronacharya.
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Latest revision as of 11:51, 25 May 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT No. 33

Tata asadya tarasa darunam goutami sutam Babandha amarsha tamrakha pashum rasanaya yatha.


ENGLISH SYNONYMS

Tata—thereupon, Asadya—arrested, Tarasa—dexterously, Darunam—dangerous, Goutamisutam—the son of Goutami, Babandh—bound up, Amarsha—angry, Tamraksha—with copper red eyes, Pashum—animal, Rasanaya—by ropes, Yatha—as it were.


TRANSLATION

By anger Arjun's eyes seemed to be red balls of copper and he dexterously arrested the son of Goutami in the manner as it were an animal is bound up by ropes.


PURPORT

Aswathama's mother Kripi was born in the family of Goutama. The signficant word in this sloka is that Aswathama was caught and bound up by ropes like an animal. According to Sridhar Swami Arjuna was duty bound to catch this son of a Brahmin like an animal as part of his duty (Dharma). This suggestion of Sridhar Swami is also confirmed in the later statement of Sri Krishna. Aswathama was a bonafide son of Dronacharya and Kripi but because he had degraded himself to a lower status of life it was apt to treat him as an animal and not as a Brahmin simply on account of his high parentage of being the son of a great Brahmin Dronacharya.