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SB 1.7.12: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Suta Goswami
|speaker=Sūta Gosvāmī
|listener=Sages of Naimisaranya
|listener=Sages of Naimiṣāraṇya
}}
}}
[[Category:Srimad-Bhagavatam - Canto 01 Chapter 07]]
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|010712]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.7: The Son of Drona Punished|Chapter 7: The Son of Droṇa Punished]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.7.11]] '''[[SB 1.7.11]] - [[SB 1.7.13-14]]''' [[File:Go-next.png|link=SB 1.7.13-14]]</div>
{{CompareVersions|SB|1.7.12|SB 1964|SB 1972-77}}
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==== TEXT 12 ====
==== TEXT 12 ====


<div id="text">
<div class="verse">
parīkṣito 'tha rājarṣer<br>
:parīkṣito 'tha rājarṣer
janma-karma-vilāpanam<br>
:janma-karma-vilāpanam
saṁsthāṁ ca pāṇḍu-putrāṇāṁ<br>
:saṁsthāṁ ca pāṇḍu-putrāṇāṁ
vakṣye kṛṣṇa-kathodayam<br>
:vakṣye kṛṣṇa-kathodayam
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
parīkṣitaḥ—of King Parīkṣit; atha—thus; rājarṣeḥ—of the King who was the ṛṣi among the kings; janma—birth; karma—activities; vilāpanam—deliverance; saṁsthām—renunciation of the world; ca—and; pāṇḍu-putrāṇām—of the sons of Pāṇḍu; vakṣye—I shall speak; kṛṣṇa-kathā-udayam—that which gives rise to the transcendental narration of Kṛṣṇa, the Supreme Personality of Godhead.
''parīkṣitaḥ''—of King Parīkṣit; ''atha''—thus; ''rājarṣeḥ''—of the King who was the ṛṣi among the kings; ''janma''—birth; ''karma''—activities; ''vilāpanam''—deliverance; ''saṁsthām''—renunciation of the world; ''ca''—and; ''pāṇḍu-putrāṇām''—of the sons of Pāṇḍu; ''vakṣye''—I shall speak; ''kṛṣṇa-kathā-udayam''—that which gives rise to the transcendental narration of Kṛṣṇa, the Supreme Personality of Godhead.
</div>
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Sūta Gosvāmī thus addressed the ṛṣis headed by Śaunaka: Now I shall begin the transcendental narration of the Lord Śrī Kṛṣṇa and topics of the birth, activities and deliverance of King Parīkṣit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pāṇḍu.
Sūta Gosvāmī thus addressed the ṛṣis headed by Śaunaka: Now I shall begin the transcendental narration of the Lord Śrī Kṛṣṇa and topics of the birth, activities and deliverance of King Parīkṣit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pāṇḍu.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Lord Kṛṣṇa is so kind to the fallen souls that He personally incarnates Himself amongst the different kinds of living entities and takes part with them in daily activities. Any historical fact old or new which has a connection with the activities of the Lord is to be understood as a transcendental narration of the Lord. Without Kṛṣṇa, all the supplementary literatures like the Purāṇas and Mahābhārata are simply stories or historical facts. But with Kṛṣṇa they become transcendental, and when we hear of them we at once become transcendentally related with the Lord. Śrīmad-Bhāgavatam is also a Purāṇa, but the special significance of this Purāṇa is that the activities of the Lord are central and not just supplementary historical facts. Śrīmad-Bhāgavatam is thus recommended by Lord Śrī Caitanya Mahāprabhu as the spotless Purāṇa. There is a class of less intelligent devotees of the Bhāgavata Purāṇa who desire to relish at once the activities of the Lord narrated in the Tenth Canto without first understanding the primary cantos. They are under the false impression that the other cantos are not concerned with Kṛṣṇa, and thus more foolishly than intelligently they take to the reading of the Tenth Canto. These readers are specifically told herein that the other cantos of the Bhāgavatam are as important as the Tenth Canto. No one should try to go into the matters of the Tenth Canto without having thoroughly understood the purport of the other nine cantos. Kṛṣṇa and His pure devotees like the Pāṇḍavas are on the same plane. Kṛṣṇa is not without His devotees of all the rasas, and the pure devotees like the Pāṇḍavas are not without Kṛṣṇa. The devotees and the Lord are interlinked, and they cannot be separated. Therefore talks about them are all kṛṣṇa-kathā, or topics of the Lord.
Lord Kṛṣṇa is so kind to the fallen souls that He personally incarnates Himself amongst the different kinds of living entities and takes part with them in daily activities. Any historical fact old or new which has a connection with the activities of the Lord is to be understood as a transcendental narration of the Lord. Without Kṛṣṇa, all the supplementary literatures like the ''Purāṇas'' and ''Mahābhārata'' are simply stories or historical facts. But with Kṛṣṇa they become transcendental, and when we hear of them we at once become transcendentally related with the Lord. [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is also a ''Purāṇa'', but the special significance of this ''Purāṇa'' is that the activities of the Lord are central and not just supplementary historical facts. [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] is thus recommended by Lord Śrī Caitanya Mahāprabhu as the spotless ''Purāṇa''. There is a class of less intelligent devotees of the ''Bhāgavata Purāṇa'' who desire to relish at once the activities of the Lord narrated in the Tenth Canto without first understanding the primary cantos. They are under the false impression that the other cantos are not concerned with Kṛṣṇa, and thus more foolishly than intelligently they take to the reading of the Tenth Canto. These readers are specifically told herein that the other cantos of the [[Srimad-Bhagavatam|''Bhāgavatam'']] are as important as the Tenth Canto. No one should try to go into the matters of the Tenth Canto without having thoroughly understood the purport of the other nine cantos. Kṛṣṇa and His pure devotees like the Pāṇḍavas are on the same plane. Kṛṣṇa is not without His devotees of all the ''rasas'', and the pure devotees like the Pāṇḍavas are not without Kṛṣṇa. The devotees and the Lord are interlinked, and they cannot be separated. Therefore talks about them are all ''kṛṣṇa-kathā'', or topics of the Lord.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.7.11]] '''[[SB 1.7.11]] - [[SB 1.7.13-14]]''' [[File:Go-next.png|link=SB 1.7.13-14]]</div>
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Revision as of 10:57, 30 April 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 12

parīkṣito 'tha rājarṣer
janma-karma-vilāpanam
saṁsthāṁ ca pāṇḍu-putrāṇāṁ
vakṣye kṛṣṇa-kathodayam


SYNONYMS

parīkṣitaḥ—of King Parīkṣit; atha—thus; rājarṣeḥ—of the King who was the ṛṣi among the kings; janma—birth; karma—activities; vilāpanam—deliverance; saṁsthām—renunciation of the world; ca—and; pāṇḍu-putrāṇām—of the sons of Pāṇḍu; vakṣye—I shall speak; kṛṣṇa-kathā-udayam—that which gives rise to the transcendental narration of Kṛṣṇa, the Supreme Personality of Godhead.


TRANSLATION

Sūta Gosvāmī thus addressed the ṛṣis headed by Śaunaka: Now I shall begin the transcendental narration of the Lord Śrī Kṛṣṇa and topics of the birth, activities and deliverance of King Parīkṣit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pāṇḍu.


PURPORT

Lord Kṛṣṇa is so kind to the fallen souls that He personally incarnates Himself amongst the different kinds of living entities and takes part with them in daily activities. Any historical fact old or new which has a connection with the activities of the Lord is to be understood as a transcendental narration of the Lord. Without Kṛṣṇa, all the supplementary literatures like the Purāṇas and Mahābhārata are simply stories or historical facts. But with Kṛṣṇa they become transcendental, and when we hear of them we at once become transcendentally related with the Lord. Śrīmad-Bhāgavatam is also a Purāṇa, but the special significance of this Purāṇa is that the activities of the Lord are central and not just supplementary historical facts. Śrīmad-Bhāgavatam is thus recommended by Lord Śrī Caitanya Mahāprabhu as the spotless Purāṇa. There is a class of less intelligent devotees of the Bhāgavata Purāṇa who desire to relish at once the activities of the Lord narrated in the Tenth Canto without first understanding the primary cantos. They are under the false impression that the other cantos are not concerned with Kṛṣṇa, and thus more foolishly than intelligently they take to the reading of the Tenth Canto. These readers are specifically told herein that the other cantos of the Bhāgavatam are as important as the Tenth Canto. No one should try to go into the matters of the Tenth Canto without having thoroughly understood the purport of the other nine cantos. Kṛṣṇa and His pure devotees like the Pāṇḍavas are on the same plane. Kṛṣṇa is not without His devotees of all the rasas, and the pure devotees like the Pāṇḍavas are not without Kṛṣṇa. The devotees and the Lord are interlinked, and they cannot be separated. Therefore talks about them are all kṛṣṇa-kathā, or topics of the Lord.



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