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SB 1.5.4: Difference between revisions

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{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=Srila Vyasadeva
|listener=Śrīla Vyāsadeva
}}
}}
[[Category:Srimad-Bhagavatam - Canto 01 Chapter 05|S04]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|010504]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.5: Narada's Instructions on Srimad-Bhagavatam for Vyasadeva|Chapter 5: Nārada's Instructions on Śrīmad-Bhāgavatam for Vyāsadeva]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.5.3]] '''[[SB 1.5.3]] - [[SB 1.5.5]]''' [[File:Go-next.png|link=SB 1.5.5]]</div>
{{CompareVersions|SB|1.5.4|SB 1962|SB 1972-77}}
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==== TEXT 4 ====
==== TEXT 4 ====


<div id="text">
<div class="verse">
jijñāsitam adhītaṁ ca<br>
:jijñāsitam adhītaṁ ca
brahma yat tat sanātanam<br>
:brahma yat tat sanātanam
tathāpi śocasy ātmānam<br>
:tathāpi śocasy ātmānam
akṛtārtha iva prabho<br>
:akṛtārtha iva prabho
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
jijñāsitam—deliberated fully well; adhītam—the knowledge obtained; ca—and; brahma—the Absolute; yat—what; tat—that; sanātanam—eternal; tathāpi—in spite of that; śocasi—lamenting; ātmānam—unto the self; akṛta-arthaḥ—undone; iva—like; prabho—my dear sir.
''jijñāsitam''—deliberated fully well; ''adhītam''—the knowledge obtained; ''ca''—and; ''brahma''—the Absolute; ''yat''—what; ''tat''—that; ''sanātanam''—eternal; ''tathāpi''—in spite of that; ''śocasi''—lamenting; ''ātmānam''—unto the self; ''akṛta-arthaḥ''—undone; ''iva''—like; ''prabho''—my dear sir.
</div>
</div>


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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
You have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my dear prabhu?
You have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my dear prabhu?
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
The Vedānta-sūtra, or Brahma-sūtra, compiled by Śrī Vyāsadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world. It covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyāsadeva. So why should he lament?
The ''Vedānta-sūtra'', or ''Brahma-sūtra'', compiled by Śrī Vyāsadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world. It covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyāsadeva. So why should he lament?
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.5.3]] '''[[SB 1.5.3]] - [[SB 1.5.5]]''' [[File:Go-next.png|link=SB 1.5.5]]</div>
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Revision as of 03:53, 30 April 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 4

jijñāsitam adhītaṁ ca
brahma yat tat sanātanam
tathāpi śocasy ātmānam
akṛtārtha iva prabho


SYNONYMS

jijñāsitam—deliberated fully well; adhītam—the knowledge obtained; ca—and; brahma—the Absolute; yat—what; tat—that; sanātanam—eternal; tathāpi—in spite of that; śocasi—lamenting; ātmānam—unto the self; akṛta-arthaḥ—undone; iva—like; prabho—my dear sir.


TRANSLATION

You have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my dear prabhu?


PURPORT

The Vedānta-sūtra, or Brahma-sūtra, compiled by Śrī Vyāsadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world. It covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyāsadeva. So why should he lament?



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