SB 1.2.14: Difference between revisions
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|speaker= | |speaker=Sūta Gosvāmī | ||
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02]] | |||
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|010214]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.2: Divinity and Divine Service|Chapter 2: Divinity and Divine Service]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 1.2.13]] '''[[SB 1.2.13]] - [[SB 1.2.15]]''' [[File:Go-next.png|link=SB 1.2.15]]</div> | |||
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==== TEXT 14 ==== | ==== TEXT 14 ==== | ||
<div | <div class="verse"> | ||
tasmād ekena manasā | :tasmād ekena manasā | ||
bhagavān sātvatāṁ patiḥ | :bhagavān sātvatāṁ patiḥ | ||
śrotavyaḥ kīrtitavyaś ca | :śrotavyaḥ kīrtitavyaś ca | ||
dhyeyaḥ pūjyaś ca nityadā | :dhyeyaḥ pūjyaś ca nityadā | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tasmāt''—therefore; ''ekena''—by one; ''manasā''—attention of the mind; ''bhagavān''—the Personality of Godhead; ''sātvatām''—of the devotees; ''patiḥ''—protector; ''śrotavyaḥ''—is to be heard; ''kīrtitavyaḥ''—to be glorified; ''ca''—and; ''dhyeyaḥ''—to be remembered; ''pūjyaḥ''—to be worshiped; ''ca''—and; ''nityadā''—constantly. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Therefore, with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees. | Therefore, with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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If realization of the Absolute Truth is the ultimate aim of life, it must be carried out by all means. In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist. Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying. Any man from any social status becomes a well-known man in human society within a very short time if he is simply glorified truly or falsely in the daily newspapers. Sometimes political leaders of a particular party are also advertised by newspaper propaganda, and by such a method of glorification an insignificant man becomes an important man—within no time. But such propaganda by false glorification of an unqualified person cannot bring about any good, either for the particular man or for the society. There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time. The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmādy asya" ([[SB 1.1.1]]) śloka of this Bhāgavatam. The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness. | If realization of the Absolute Truth is the ultimate aim of life, it must be carried out by all means. In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist. Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying. Any man from any social status becomes a well-known man in human society within a very short time if he is simply glorified truly or falsely in the daily newspapers. Sometimes political leaders of a particular party are also advertised by newspaper propaganda, and by such a method of glorification an insignificant man becomes an important man—within no time. But such propaganda by false glorification of an unqualified person cannot bring about any good, either for the particular man or for the society. There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time. The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "''janmādy asya''" ([[SB 1.1.1]]) ''śloka'' of this ''Bhāgavatam''. The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness. | ||
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Revision as of 11:11, 29 April 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 14
- tasmād ekena manasā
- bhagavān sātvatāṁ patiḥ
- śrotavyaḥ kīrtitavyaś ca
- dhyeyaḥ pūjyaś ca nityadā
SYNONYMS
tasmāt—therefore; ekena—by one; manasā—attention of the mind; bhagavān—the Personality of Godhead; sātvatām—of the devotees; patiḥ—protector; śrotavyaḥ—is to be heard; kīrtitavyaḥ—to be glorified; ca—and; dhyeyaḥ—to be remembered; pūjyaḥ—to be worshiped; ca—and; nityadā—constantly.
TRANSLATION
Therefore, with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees.
PURPORT
If realization of the Absolute Truth is the ultimate aim of life, it must be carried out by all means. In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist. Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying. Any man from any social status becomes a well-known man in human society within a very short time if he is simply glorified truly or falsely in the daily newspapers. Sometimes political leaders of a particular party are also advertised by newspaper propaganda, and by such a method of glorification an insignificant man becomes an important man—within no time. But such propaganda by false glorification of an unqualified person cannot bring about any good, either for the particular man or for the society. There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time. The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmādy asya" (SB 1.1.1) śloka of this Bhāgavatam. The tendency to glorify others or hear others must be turned to the real object of glorification-the Supreme Being. And that will bring happiness.