SB 1.18.16: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 18]] | |||
[[Category:Bhagavatam Verses Spoken by the Sages of Naimisaranya - Vanisource|011816]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.18: Maharaja Pariksit Cursed by a Brahmana Boy|Chapter 18: Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 1.18.15]] '''[[SB 1.18.15]] - [[SB 1.18.17]]''' [[File:Go-next.png|link=SB 1.18.17]]</div> | |||
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==== TEXT 16 ==== | ==== TEXT 16 ==== | ||
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<div | :sa vai mahā-bhāgavataḥ parīkṣid | ||
sa vai mahā-bhāgavataḥ parīkṣid | :yenāpavargākhyam adabhra-buddhiḥ | ||
yenāpavargākhyam adabhra-buddhiḥ | :jñānena vaiyāsaki-śabditena | ||
jñānena vaiyāsaki-śabditena | :bheje khagendra-dhvaja-pāda-mūlam | ||
bheje khagendra-dhvaja-pāda-mūlam | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''saḥ''—he; ''vai''—certainly; ''mahā-bhāgavataḥ''—first-class devotee; ''parīkṣit''—the King; ''yena''—by which; ''apavarga-ākhyam''—by the name of liberation; ''adabhra''—fixed; ''buddhiḥ''—intelligence; ''jñānena''—by knowledge; ''vaiyāsaki''—the son of Vyāsa; ''śabditena''—vibrated by; ''bheje''—taken to; ''khaga-indra''—Garuḍa, the king of the birds; ''dhvaja''—flag; ''pāda-mūlam''—soles of the feet. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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O Sūta Gosvāmī, please describe those topics of the Lord by which Mahārāja Parīkṣit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuḍa, the king of birds. Those topics were vibrated by the son of Vyāsa [Śrīla Śukadeva]. | O Sūta Gosvāmī, please describe those topics of the Lord by which Mahārāja Parīkṣit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuḍa, the king of birds. Those topics were vibrated by the son of Vyāsa [Śrīla Śukadeva]. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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There is some controversy amongst the students on the path of liberation. Such transcendental students are known as impersonalists and devotees of the Lord. The devotee of the Lord worships the transcendental form of the Lord, whereas the impersonalist meditates upon the glaring effulgence, or the bodily rays of the Lord, known as the ''brahmajyoti''. Here in this verse it is said that Mahārāja Parīkṣit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyāsadeva, Śrīla Śukadeva Gosvāmī. Śukadeva Gosvāmī was also an impersonalist in the beginning, as he himself has admitted in the [[Srimad-Bhagavatam|''Bhāgavatam'']] ([[SB 2.1.9|2.1.9]]), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee. Such devotees with perfect knowledge are called ''mahā-bhāgavatas'', or first-class devotees. There are three classes of devotees, namely the ''prākṛta'', ''madhyama'', and ''mahā-bhāgavata''. The ''prākṛta'', or third-class devotees, are temple worshipers without specific knowledge of the Lord and the Lord's devotees. The ''madhyama'', or the second-class devotee, knows well the Lord, the Lord's devotees, the neophytes, and the nondevotees also. But the ''mahā-bhāgavata'', or the first-class devotee, sees everything in relation with the Lord and the Lord present in everyone's relation. The ''mahā-bhāgavata'', therefore, does not make any distinction, particularly between a devotee and nondevotee. Mahārāja Parīkṣit was such a ''mahā-bhāgavata'' devotee because he was initiated by a ''mahā-bhāgavata'' devotee, Śukadeva Gosvāmī. He was equally kind, even to the personality of Kali, and what to speak of others. | |||
So there are many instances in the transcendental histories of the world of an impersonalist who has later become a devotee. But a devotee has never become an impersonalist. This very fact proves that on the transcendental steps, the step occupied by a devotee is higher than the step occupied by an impersonalist. It is also stated in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 12.5 (1972)|BG 12.5]]) that persons stuck on the impersonal step undergo more sufferings than achievement of reality. Therefore knowledge imparted by Śukadeva Gosvāmī unto Mahārāja Parīkṣit helped him attain the service of the Lord. And this stage of perfection is called ''apavarga'', or the perfect stage of liberation. Simple knowledge of liberation is material knowledge. Actual freedom from material bondage is called liberation, but attainment of the transcendental service of the Lord is called the perfect stage of liberation. Such a stage is attained by knowledge and renunciation, as we have already explained ([[SB 1.2.12]]), and perfect knowledge, as delivered by Śrīla Śukadeva Gosvāmī, results in the attainment of the transcendental service of the Lord. | |||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.18.15]] '''[[SB 1.18.15]] - [[SB 1.18.17]]''' [[File:Go-next.png|link=SB 1.18.17]]</div> | |||
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Revision as of 13:37, 2 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 16
- sa vai mahā-bhāgavataḥ parīkṣid
- yenāpavargākhyam adabhra-buddhiḥ
- jñānena vaiyāsaki-śabditena
- bheje khagendra-dhvaja-pāda-mūlam
SYNONYMS
saḥ—he; vai—certainly; mahā-bhāgavataḥ—first-class devotee; parīkṣit—the King; yena—by which; apavarga-ākhyam—by the name of liberation; adabhra—fixed; buddhiḥ—intelligence; jñānena—by knowledge; vaiyāsaki—the son of Vyāsa; śabditena—vibrated by; bheje—taken to; khaga-indra—Garuḍa, the king of the birds; dhvaja—flag; pāda-mūlam—soles of the feet.
TRANSLATION
O Sūta Gosvāmī, please describe those topics of the Lord by which Mahārāja Parīkṣit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuḍa, the king of birds. Those topics were vibrated by the son of Vyāsa [Śrīla Śukadeva].
PURPORT
There is some controversy amongst the students on the path of liberation. Such transcendental students are known as impersonalists and devotees of the Lord. The devotee of the Lord worships the transcendental form of the Lord, whereas the impersonalist meditates upon the glaring effulgence, or the bodily rays of the Lord, known as the brahmajyoti. Here in this verse it is said that Mahārāja Parīkṣit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyāsadeva, Śrīla Śukadeva Gosvāmī. Śukadeva Gosvāmī was also an impersonalist in the beginning, as he himself has admitted in the Bhāgavatam (2.1.9), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee. Such devotees with perfect knowledge are called mahā-bhāgavatas, or first-class devotees. There are three classes of devotees, namely the prākṛta, madhyama, and mahā-bhāgavata. The prākṛta, or third-class devotees, are temple worshipers without specific knowledge of the Lord and the Lord's devotees. The madhyama, or the second-class devotee, knows well the Lord, the Lord's devotees, the neophytes, and the nondevotees also. But the mahā-bhāgavata, or the first-class devotee, sees everything in relation with the Lord and the Lord present in everyone's relation. The mahā-bhāgavata, therefore, does not make any distinction, particularly between a devotee and nondevotee. Mahārāja Parīkṣit was such a mahā-bhāgavata devotee because he was initiated by a mahā-bhāgavata devotee, Śukadeva Gosvāmī. He was equally kind, even to the personality of Kali, and what to speak of others.
So there are many instances in the transcendental histories of the world of an impersonalist who has later become a devotee. But a devotee has never become an impersonalist. This very fact proves that on the transcendental steps, the step occupied by a devotee is higher than the step occupied by an impersonalist. It is also stated in the Bhagavad-gītā (BG 12.5) that persons stuck on the impersonal step undergo more sufferings than achievement of reality. Therefore knowledge imparted by Śukadeva Gosvāmī unto Mahārāja Parīkṣit helped him attain the service of the Lord. And this stage of perfection is called apavarga, or the perfect stage of liberation. Simple knowledge of liberation is material knowledge. Actual freedom from material bondage is called liberation, but attainment of the transcendental service of the Lord is called the perfect stage of liberation. Such a stage is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Śrīla Śukadeva Gosvāmī, results in the attainment of the transcendental service of the Lord.