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SB 1.17.29 (1965): Difference between revisions

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[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 17]]
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==== TEXT No. 29 ====
==== TEXT No. 29 ====


<div id="SB65verse">
<div class="SB65verse">
:Tam jighamsum abhipretya vihaya nripalanchham
Tam jighamsum abhipretya vihaya nripalanchham
:Tatpadamulam sirasa samagad bhayabihvalah.
Tatpadamulam sirasa samagad bhayabihvalah.
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==== ENGLISH SYNONYMS ====
==== ENGLISH SYNONYMS ====


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Tam—him, Jighamsum—willing to kill, Abhipretya—knowing it well, Vihaya—leaving aside, Nripalanchhanam—the dress of a king, Tatpadamulam—underneath his feet, Sirasa—by the head, Samagad—fully surrendered, Bhayavihvalah—under pressure of fearfulness.
Tam—him, Jighamsum—willing to kill, Abhipretya—knowing it well, Vihaya—leaving aside, Nripalanchhanam—the dress of a king, Tatpadamulam—underneath his feet, Sirasa—by the head, Samagad—fully surrendered, Bhayavihvalah—under pressure of fearfulness.
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==== TRANSLATION ====
==== TRANSLATION ====


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When the personality of Kali understood it that the king was willing to kill him, he at once gave up the dress of a king and under pressure of fearfulness completely surrendered unto him by his head.
When the personality of Kali understood it that the king was willing to kill him, he at once gave up the dress of a king and under pressure of fearfulness completely surrendered unto him by his head.
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==== PURPORT ====
==== PURPORT ====


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The royal dress of the personality of Kali is artificial. The royal dress is suitable for king or Kshatriya but when a lower class man artificially dresses himself as a king his real identity is disclosed by the challenge of a bonafide Kshatriya like Maharaj Parikshit. A real Kshatriya never surrenders. He accepts the challenge of his rival Kshatriya and he fights either to die or to win. Surrender is unknown to a real Kshatriya. In the age of kali there are so many pretenders dressed and posed like an administrator or executive head but their real identity is disclosed when they are challenged by a real Kshatriya. Therefore when the artificially dressed personality of Kali saw it that to fight with Maharaj Parikshit was beyond his capacity he bowed down his head like a subordinate and gave up his royal dress.
The royal dress of the personality of Kali is artificial. The royal dress is suitable for king or Kshatriya but when a lower class man artificially dresses himself as a king his real identity is disclosed by the challenge of a bonafide Kshatriya like Maharaj Parikshit. A real Kshatriya never surrenders. He accepts the challenge of his rival Kshatriya and he fights either to die or to win. Surrender is unknown to a real Kshatriya. In the age of kali there are so many pretenders dressed and posed like an administrator or executive head but their real identity is disclosed when they are challenged by a real Kshatriya. Therefore when the artificially dressed personality of Kali saw it that to fight with Maharaj Parikshit was beyond his capacity he bowed down his head like a subordinate and gave up his royal dress.
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<div style="float:right">[[File:Go-previous.png|link=SB 1.17.28 (1965)]] '''[[SB 1.17.28 (1965)]] - [[SB 1.17.30 (1965)]]''' [[File:Go-next.png|link=SB 1.17.30 (1965)]]</div>
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Latest revision as of 10:03, 25 May 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT No. 29

Tam jighamsum abhipretya vihaya nripalanchham Tatpadamulam sirasa samagad bhayabihvalah.


ENGLISH SYNONYMS

Tam—him, Jighamsum—willing to kill, Abhipretya—knowing it well, Vihaya—leaving aside, Nripalanchhanam—the dress of a king, Tatpadamulam—underneath his feet, Sirasa—by the head, Samagad—fully surrendered, Bhayavihvalah—under pressure of fearfulness.


TRANSLATION

When the personality of Kali understood it that the king was willing to kill him, he at once gave up the dress of a king and under pressure of fearfulness completely surrendered unto him by his head.


PURPORT

The royal dress of the personality of Kali is artificial. The royal dress is suitable for king or Kshatriya but when a lower class man artificially dresses himself as a king his real identity is disclosed by the challenge of a bonafide Kshatriya like Maharaj Parikshit. A real Kshatriya never surrenders. He accepts the challenge of his rival Kshatriya and he fights either to die or to win. Surrender is unknown to a real Kshatriya. In the age of kali there are so many pretenders dressed and posed like an administrator or executive head but their real identity is disclosed when they are challenged by a real Kshatriya. Therefore when the artificially dressed personality of Kali saw it that to fight with Maharaj Parikshit was beyond his capacity he bowed down his head like a subordinate and gave up his royal dress.