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SB 1.17.2: Difference between revisions

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{{info
{{info
|speaker=Suta Goswami
|speaker=Sūta Gosvāmī
|listener=Sages of Naimisaranya
|listener=Sages of Naimiṣāraṇya
}}
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 17|S02]]
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|011702]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.17: Punishment and Reward of Kali|Chapter 17: Punishment and Reward of Kali]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.17.1]] '''[[SB 1.17.1]] - [[SB 1.17.3]]''' [[File:Go-next.png|link=SB 1.17.3]]</div>
{{CompareVersions|SB|1.17.2|SB 1965|SB 1972-77}}
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==== TEXT 2 ====
==== TEXT 2 ====


 
<div class="verse">
<div id="text">
:vṛṣaṁ mṛṇāla-dhavalaṁ
vṛṣaṁ mṛṇāla-dhavalaṁ<br>
:mehantam iva bibhyatam
mehantam iva bibhyatam<br>
:vepamānaṁ padaikena
vepamānaṁ padaikena<br>
:sīdantaṁ śūdra-tāḍitam
sīdantaṁ śūdra-tāḍitam<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''vṛṣam''—the bull; ''mṛṇāla-dhavalam''—as white as a white lotus; ''mehantam''—urinating; ''iva''—as if; ''bibhyatam''—being too afraid; ''vepamānam''—trembling; ''padā ekena''—standing on only one leg; ''sīdantam''—terrified; ''śūdra-tāḍitam''—being beaten by a śūdra.
vṛṣam—the bull; mṛṇāla-dhavalam—as white as a white lotus; mehantam—urinating; iva—as if; bibhyatam—being too afraid; vepamānam—trembling; padā ekena—standing on only one leg; sīdantam—terrified; śūdra-tāḍitam—being beaten by a śūdra.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
The bull was as white as a white lotus flower. He was terrified of the śūdra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating.
The bull was as white as a white lotus flower. He was terrified of the śūdra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating.
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==== PURPORT ====
==== PURPORT ====


<div class="purport">
The next symptom of the age of Kali is that principles of religion, which are all spotlessly white, like the white lotus flower, will be attacked by the uncultured ''śūdra'' population of the age. They may be descendants of ''brāhmaṇa'' or ''kṣatriya'' forefathers, but in the age of Kali, for want of sufficient education and culture of Vedic wisdom, such a ''śūdra''-like population will defy the principles of religion, and persons who are religiously endowed will be terrified by such men. They will declare themselves as adherents of no religious principles, and many "isms" and cults will spring up in Kali-yuga only to kill the spotless bull of religion. The state will be declared to be secular, or without any particular principle of religion, and as a result there will be total indifference to the principles of religion. The citizens will be free to act as they like, without respect for ''sādhu'', ''śāstra'' and ''guru''. The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time.
</div>


<div id="purport">
 
The next symptom of the age of Kali is that principles of religion, which are all spotlessly white, like the white lotus flower, will be attacked by the uncultured śūdra population of the age. They may be descendants of brāhmaṇa or kṣatriya forefathers, but in the age of Kali, for want of sufficient education and culture of Vedic wisdom, such a śūdra-like population will defy the principles of religion, and persons who are religiously endowed will be terrified by such men. They will declare themselves as adherents of no religious principles, and many "isms" and cults will spring up in Kali-yuga only to kill the spotless bull of religion. The state will be declared to be secular, or without any particular principle of religion, and as a result there will be total indifference to the principles of religion. The citizens will be free to act as they like, without respect for sādhu, śāstra and guru. The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.17.1]] '''[[SB 1.17.1]] - [[SB 1.17.3]]''' [[File:Go-next.png|link=SB 1.17.3]]</div>
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Revision as of 11:30, 2 May 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 2

vṛṣaṁ mṛṇāla-dhavalaṁ
mehantam iva bibhyatam
vepamānaṁ padaikena
sīdantaṁ śūdra-tāḍitam


SYNONYMS

vṛṣam—the bull; mṛṇāla-dhavalam—as white as a white lotus; mehantam—urinating; iva—as if; bibhyatam—being too afraid; vepamānam—trembling; padā ekena—standing on only one leg; sīdantam—terrified; śūdra-tāḍitam—being beaten by a śūdra.


TRANSLATION

The bull was as white as a white lotus flower. He was terrified of the śūdra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating.


PURPORT

The next symptom of the age of Kali is that principles of religion, which are all spotlessly white, like the white lotus flower, will be attacked by the uncultured śūdra population of the age. They may be descendants of brāhmaṇa or kṣatriya forefathers, but in the age of Kali, for want of sufficient education and culture of Vedic wisdom, such a śūdra-like population will defy the principles of religion, and persons who are religiously endowed will be terrified by such men. They will declare themselves as adherents of no religious principles, and many "isms" and cults will spring up in Kali-yuga only to kill the spotless bull of religion. The state will be declared to be secular, or without any particular principle of religion, and as a result there will be total indifference to the principles of religion. The citizens will be free to act as they like, without respect for sādhu, śāstra and guru. The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time.



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