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SB 1.14.4 (1965): Difference between revisions

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[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 14|s04]]
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==== TEXT No. 4 ====
==== TEXT No. 4 ====


<div id="SB65verse">
<div class="SB65verse">
:Jimbhaprayam byadahritam shathya misrancha souhridam
Jimbhaprayam byadahritam shathya misrancha souhridam
:Pitri matri suhrid bhratri dampatinam cha kalkanam
Pitri matri suhrid bhratri dampatinam cha kalkanam
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==== ENGLISH SYNONYMS ====
==== ENGLISH SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
Jimbhaprayam—almost cheating, Byadahritam—in all ordinary transactions, Shathya—duplicity, Mishrancha- adulterated in, Souhridam—in the matter friendly well wishes, Pitri—father, Matri—in the matter of the mother, Bhratri—one's own brother, Dampatinam—in the matter of husband and wife, Cha—also, Kalkanam—mutual quarrel.
Jimbhaprayam—almost cheating, Byadahritam—in all ordinary transactions, Shathya—duplicity, Mishrancha- adulterated in, Souhridam—in the matter friendly well wishes, Pitri—father, Matri—in the matter of the mother, Bhratri—one's own brother, Dampatinam—in the matter of husband and wife, Cha—also, Kalkanam—mutual quarrel.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
All ordinary transactions and dealings become poluted with cheating; even they are mixed up with cheatings between a friend and friend. And over all in the family affairs there is always misunderstanding between father mother and sons, between wellwishers, between brothers and even with husband and wife there is always a strain of mind and quarrel.
All ordinary transactions and dealings become poluted with cheating; even they are mixed up with cheatings between a friend and friend. And over all in the family affairs there is always misunderstanding between father mother and sons, between wellwishers, between brothers and even with husband and wife there is always a strain of mind and quarrel.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
A conditioned living being in endowed with four principles of malpractices namely errors, insanity, inability and cheating. These are signs of imperfectness and out of the four one malpractice namely the propensity for cheating others is most prominent. And why this cheating practice is there in the conditioned soul because the conditioned souls are primarily in the material world imbued with an unnatural desire for lording it over the material world. A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being and as such it is always good for him to remain as subservient, instead of falsely trying to lord it over the property of the Supreme Lord. In the conditioned state such living being is not satisfied even if he becomes actually the Lord of all that he surveys which he never becomes and therefore he becomes the victim of all kinds of cheating even with his most nearest and intimate relations. In such unsatisfactory state of affairs there is no harmony even between the father and the sons or between the husband and the wife. But all these contending difficultes can be mitigated by one sanguine process and that is devotional service of the Lord. The world of hypocrisy can be checked only by counteraction of devotional service of the Lord, and nothing else. Maharaj Yudhisthir having observed the disparities, conjectured dislocation of the Lord's presence on the earth.
A conditioned living being in endowed with four principles of malpractices namely errors, insanity, inability and cheating. These are signs of imperfectness and out of the four one malpractice namely the propensity for cheating others is most prominent. And why this cheating practice is there in the conditioned soul because the conditioned souls are primarily in the material world imbued with an unnatural desire for lording it over the material world. A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being and as such it is always good for him to remain as subservient, instead of falsely trying to lord it over the property of the Supreme Lord. In the conditioned state such living being is not satisfied even if he becomes actually the Lord of all that he surveys which he never becomes and therefore he becomes the victim of all kinds of cheating even with his most nearest and intimate relations. In such unsatisfactory state of affairs there is no harmony even between the father and the sons or between the husband and the wife. But all these contending difficultes can be mitigated by one sanguine process and that is devotional service of the Lord. The world of hypocrisy can be checked only by counteraction of devotional service of the Lord, and nothing else. Maharaj Yudhisthir having observed the disparities, conjectured dislocation of the Lord's presence on the earth.
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Latest revision as of 09:29, 25 May 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT No. 4

Jimbhaprayam byadahritam shathya misrancha souhridam Pitri matri suhrid bhratri dampatinam cha kalkanam


ENGLISH SYNONYMS

Jimbhaprayam—almost cheating, Byadahritam—in all ordinary transactions, Shathya—duplicity, Mishrancha- adulterated in, Souhridam—in the matter friendly well wishes, Pitri—father, Matri—in the matter of the mother, Bhratri—one's own brother, Dampatinam—in the matter of husband and wife, Cha—also, Kalkanam—mutual quarrel.


TRANSLATION

All ordinary transactions and dealings become poluted with cheating; even they are mixed up with cheatings between a friend and friend. And over all in the family affairs there is always misunderstanding between father mother and sons, between wellwishers, between brothers and even with husband and wife there is always a strain of mind and quarrel.


PURPORT

A conditioned living being in endowed with four principles of malpractices namely errors, insanity, inability and cheating. These are signs of imperfectness and out of the four one malpractice namely the propensity for cheating others is most prominent. And why this cheating practice is there in the conditioned soul because the conditioned souls are primarily in the material world imbued with an unnatural desire for lording it over the material world. A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being and as such it is always good for him to remain as subservient, instead of falsely trying to lord it over the property of the Supreme Lord. In the conditioned state such living being is not satisfied even if he becomes actually the Lord of all that he surveys which he never becomes and therefore he becomes the victim of all kinds of cheating even with his most nearest and intimate relations. In such unsatisfactory state of affairs there is no harmony even between the father and the sons or between the husband and the wife. But all these contending difficultes can be mitigated by one sanguine process and that is devotional service of the Lord. The world of hypocrisy can be checked only by counteraction of devotional service of the Lord, and nothing else. Maharaj Yudhisthir having observed the disparities, conjectured dislocation of the Lord's presence on the earth.