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SB 1.14.28-29: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=King Yudhisthira
|speaker=King Yudhiṣṭhira
|listener=Arjuna
|listener=Arjuna
}}
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 14]]
[[Category:Bhagavatam Verses Spoken by Yudhisthira Maharaja - Vanisource|011428]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.14: The Disappearance of Lord Krsna|Chapter 14: The Disappearance of Lord Kṛṣṇa]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.14.27]] '''[[SB 1.14.27]] - [[SB 1.14.30]]''' [[File:Go-next.png|link=SB 1.14.30]]</div>
{{CompareVersions|SB|1.14.28-29|SB 1965|SB 1972-77}}
{{RandomImage}}


==== TEXTS 28-29 ====
==== TEXTS 28-29 ====


<div class="verse">
:kaccid rājāhuko jīvaty
:asat-putro 'sya cānujaḥ
:hṛdīkaḥ sasuto 'krūro
:jayanta-gada-sāraṇāḥ


<div id="text">
:āsate kuśalaṁ kaccid
kaccid rājāhuko jīvaty<br>
:ye ca śatrujid-ādayaḥ
asat-putro 'sya cānujaḥ<br>
:kaccid āste sukhaṁ rāmo
hṛdīkaḥ sasuto 'krūro<br>
:bhagavān sātvatāṁ prabhuḥ
jayanta-gada-sāraṇāḥ<br>
āsate kuśalaṁ kaccid<br>
ye ca śatrujid-ādayaḥ<br>
kaccid āste sukhaṁ rāmo<br>
bhagavān sātvatāṁ prabhuḥ<br>
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''kaccit''—whether; ''rājā''—the King; ''āhukaḥ''—another name of Ugrasena; ''jīvati''—still living; ''asat''—mischievous; ''putraḥ''—son; ''asya''—his; ''ca''—also; ''anujaḥ''—younger brother; ''hṛdīkaḥ''—Hṛdīka; ''sa-sutaḥ''—along with son, Kṛtavarmā; ''akrūraḥ''—Akrūra; ''jayanta''—Jayanta; ''gada''—Gada; ''sāraṇāḥ''—Sāraṇa; ''āsate''—are they all; ''kuśalam''—in happiness; ''kaccit''—whether; ''ye''—they; ''ca''—also; ''śatrujit''—Śatrujit; ''ādayaḥ''—headed by; ''kaccit''—whether; ''āste''—are they; ''sukham''—all right; ''rāmaḥ''—Balarāma; ''bhagavān''—the Personality of Godhead; ''sātvatām''—of the devotees; ''prabhuḥ''—protector.
kaccit—whether; rājā—the King; āhukaḥ—another name of Ugrasena; jīvati—still living; asat—mischievous; putraḥ—son; asya—his; ca—also; anujaḥ—younger brother; hṛdīkaḥ—Hṛdīka; sa-sutaḥ—along with son, Kṛtavarmā; akrūraḥ—Akrūra; jayanta—Jayanta; gada—Gada; sāraṇāḥ—Sāraṇa; āsate—are they all; kuśalam—in happiness; kaccit—whether; ye—they; ca—also; śatrujit—Śatrujit; ādayaḥ—headed by; kaccit—whether; āste—are they; sukham—all right; rāmaḥ—Balarāma; bhagavān—the Personality of Godhead; sātvatām—of the devotees; prabhuḥ—protector.
</div>
</div>


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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Are Ugrasena, whose son was the mischievous Kaṁsa, and his younger brother still living? Are Hṛdīka and his son Kṛtavarmā happy? Are Akrūra, Jayanta, Gada, Sāraṇa and Śatrujit all happy? How is Balarāma, the Personality of Godhead and the protector of devotees?
Are Ugrasena, whose son was the mischievous Kaṁsa, and his younger brother still living? Are Hṛdīka and his son Kṛtavarmā happy? Are Akrūra, Jayanta, Gada, Sāraṇa and Śatrujit all happy? How is Balarāma, the Personality of Godhead and the protector of devotees?
</div>
</div>
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==== PURPORT ====
==== PURPORT ====
<div class="purport">
Hastināpura, the capital of the Pāṇḍavas, was situated somewhere near present New Delhi, and the kingdom of Ugrasena was situated in Mathurā. While returning to Delhi from Dvārakā, Arjuna must have visited the city of Mathurā, and therefore the inquiry about the King of Mathurā is valid. Amongst various names of the relatives, the name of Rāma or Balarāma, eldest brother of Lord Kṛṣṇa, is added with the words "the Personality of Godhead" because Lord Balarāma is the immediate expansion of ''viṣṇu-tattva'' as ''prakāśa-vigraha'' of Lord Kṛṣṇa. The Supreme Lord, although one without a second, expands Himself as many other living beings. The ''viṣṇu-tattva'' living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the ''jīva-śakti'', the category of the ordinary living beings, are not at all equal with the Lord. One who considers the ''jīva-śakti'' and the ''viṣṇu-tattva'' to be on an equal level is considered a condemned soul of the world. Śrī Rāma, or Balarāma, is the protector of the devotees of the Lord. Baladeva acts as the spiritual master of all devotees, and by His causeless mercy the fallen souls are delivered. Śrī Baladeva appeared as Śrī Nityānanda Prabhu during the advent of Lord Caitanya, and the great Lord Nityānanda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls, namely Jagāi and Mādhāi. Therefore it is particularly mentioned herein that Balarāma is the protector of the devotees of the Lord. By His divine grace only one can approach the Supreme Lord Śrī Kṛṣṇa, and thus Śrī Balarāma is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.14.27]] '''[[SB 1.14.27]] - [[SB 1.14.30]]''' [[File:Go-next.png|link=SB 1.14.30]]</div>
Hastināpura, the capital of the Pāṇḍavas, was situated somewhere near present New Delhi, and the kingdom of Ugrasena was situated in Mathurā. While returning to Delhi from Dvārakā, Arjuna must have visited the city of Mathurā, and therefore the inquiry about the King of Mathurā is valid. Amongst various names of the relatives, the name of Rāma or Balarāma, eldest brother of Lord Kṛṣṇa, is added with the words "the Personality of Godhead" because Lord Balarāma is the immediate expansion of viṣṇu-tattva as prakāśa-vigraha of Lord Kṛṣṇa. The Supreme Lord, although one without a second, expands Himself as many other living beings. The viṣṇu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jīva-śakti, the category of the ordinary living beings, are not at all equal with the Lord. One who considers the jīva-śakti and the viṣṇu-tattva to be on an equal level is considered a condemned soul of the world. Śrī Rāma, or Balarāma, is the protector of the devotees of the Lord. Baladeva acts as the spiritual master of all devotees, and by His causeless mercy the fallen souls are delivered. Śrī Baladeva appeared as Śrī Nityānanda Prabhu during the advent of Lord Caitanya, and the great Lord Nityānanda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls, namely Jagāi and Mādhāi. Therefore it is particularly mentioned herein that Balarāma is the protector of the devotees of the Lord. By His divine grace only one can approach the Supreme Lord Śrī Kṛṣṇa, and thus Śrī Balarāma is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees.
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</div>
__NOEDITSECTION__
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

Revision as of 04:42, 2 May 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXTS 28-29

kaccid rājāhuko jīvaty
asat-putro 'sya cānujaḥ
hṛdīkaḥ sasuto 'krūro
jayanta-gada-sāraṇāḥ
āsate kuśalaṁ kaccid
ye ca śatrujid-ādayaḥ
kaccid āste sukhaṁ rāmo
bhagavān sātvatāṁ prabhuḥ


SYNONYMS

kaccit—whether; rājā—the King; āhukaḥ—another name of Ugrasena; jīvati—still living; asat—mischievous; putraḥ—son; asya—his; ca—also; anujaḥ—younger brother; hṛdīkaḥ—Hṛdīka; sa-sutaḥ—along with son, Kṛtavarmā; akrūraḥ—Akrūra; jayanta—Jayanta; gada—Gada; sāraṇāḥ—Sāraṇa; āsate—are they all; kuśalam—in happiness; kaccit—whether; ye—they; ca—also; śatrujit—Śatrujit; ādayaḥ—headed by; kaccit—whether; āste—are they; sukham—all right; rāmaḥ—Balarāma; bhagavān—the Personality of Godhead; sātvatām—of the devotees; prabhuḥ—protector.


TRANSLATION

Are Ugrasena, whose son was the mischievous Kaṁsa, and his younger brother still living? Are Hṛdīka and his son Kṛtavarmā happy? Are Akrūra, Jayanta, Gada, Sāraṇa and Śatrujit all happy? How is Balarāma, the Personality of Godhead and the protector of devotees?


PURPORT

Hastināpura, the capital of the Pāṇḍavas, was situated somewhere near present New Delhi, and the kingdom of Ugrasena was situated in Mathurā. While returning to Delhi from Dvārakā, Arjuna must have visited the city of Mathurā, and therefore the inquiry about the King of Mathurā is valid. Amongst various names of the relatives, the name of Rāma or Balarāma, eldest brother of Lord Kṛṣṇa, is added with the words "the Personality of Godhead" because Lord Balarāma is the immediate expansion of viṣṇu-tattva as prakāśa-vigraha of Lord Kṛṣṇa. The Supreme Lord, although one without a second, expands Himself as many other living beings. The viṣṇu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jīva-śakti, the category of the ordinary living beings, are not at all equal with the Lord. One who considers the jīva-śakti and the viṣṇu-tattva to be on an equal level is considered a condemned soul of the world. Śrī Rāma, or Balarāma, is the protector of the devotees of the Lord. Baladeva acts as the spiritual master of all devotees, and by His causeless mercy the fallen souls are delivered. Śrī Baladeva appeared as Śrī Nityānanda Prabhu during the advent of Lord Caitanya, and the great Lord Nityānanda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls, namely Jagāi and Mādhāi. Therefore it is particularly mentioned herein that Balarāma is the protector of the devotees of the Lord. By His divine grace only one can approach the Supreme Lord Śrī Kṛṣṇa, and thus Śrī Balarāma is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees.



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