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CC Madhya 6.177 (1975): Difference between revisions

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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 177 ====
==== TEXT 177 ====
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:vitaṇḍā, chala, nigrahādi aneka uṭhāila
:vitaṇḍā, chala, nigrahādi aneka uṭhāila
:saba khaṇḍi’ prabhu nija-mata se sthāpila
:saba khaṇḍi' prabhu nija-mata se sthāpila
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vitaṇḍā—counterarguments; chala—imaginary interpretations; nigraha-ādi—repulses to the opposite party; aneka—various; uṭhāila—raised; saba—all; khaṇḍi’—refuting; prabhu—Śrī Caitanya Mahāprabhu; nija-mata—His own conviction; se—that; sthāpila—established.
vitaṇḍā—counterarguments; chala—imaginary interpretations; nigraha-ādi—repulses to the opposite party; aneka—various; uṭhāila—raised; saba—all; khaṇḍi'-refuting; prabhu—Śrī Caitanya Mahāprabhu; nija-mata—His own conviction; se—that; sthāpila—established.
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The word vitaṇḍā indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person’s argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in chala. The word nigraha also means always trying to refute the arguments of the other party.
The word vitaṇḍā indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in chala. The word nigraha also means always trying to refute the arguments of the other party.
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Latest revision as of 18:40, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 177

vitaṇḍā, chala, nigrahādi aneka uṭhāila
saba khaṇḍi' prabhu nija-mata se sthāpila


SYNONYMS

vitaṇḍā—counterarguments; chala—imaginary interpretations; nigraha-ādi—repulses to the opposite party; aneka—various; uṭhāila—raised; saba—all; khaṇḍi'-refuting; prabhu—Śrī Caitanya Mahāprabhu; nija-mata—His own conviction; se—that; sthāpila—established.


TRANSLATION

The Bhaṭṭācārya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Śrī Caitanya Mahāprabhu refuted all these arguments and established His own conviction.


PURPORT

The word vitaṇḍā indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in chala. The word nigraha also means always trying to refute the arguments of the other party.