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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 05|C159]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 5|Chapter 5: The Activities of Sākṣi-gopāla]]'''</div>
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==== TEXT 159 ====
==== TEXT 159 ====


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brahmaṇya-deva-gopālera mahimā ei dhanya<br>
:brahmaṇya-deva-gopālera mahimā ei dhanya
nityānanda—vaktā yāra, śrotā—śrī-caitanya<br>
:nityānanda—vaktā yāra, śrotā—śrī-caitanya
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==== SYNONYMS ====
==== SYNONYMS ====


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brahmaṇya-deva—the Supreme Personality of Godhead, who is merciful to the brāhmaṇas; gopālera—of Gopāla; mahimā—glories; ei—these; dhanya—glorified; nityānanda—Lord Nityānanda Prabhu; vaktā—the speaker; yāra—of the narration; śrotā—the hearer; śrī-caitanya—Śrī Caitanya Mahāprabhu.
''brahmaṇya-deva''—the Supreme Personality of Godhead, who is merciful to the ''brāhmaṇas''; ''gopālera''—of Gopāla; ''mahimā''—glories; ''ei''—these; ''dhanya''—glorified; ''nityānanda''—Lord Nityānanda Prabhu; ''vaktā''—the speaker; ''yāra''—of the narration; ''śrotā''—the hearer; ''śrī-caitanya''—Śrī Caitanya Mahāprabhu.
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==== TRANSLATION ====
==== TRANSLATION ====


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The glories of Lord Gopāla, who is merciful to brāhmaṇas, are very great. The narration of Sākṣi-gopāla was spoken by Nityānanda Prabhu and heard by Śrī Caitanya Mahāprabhu.
The glories of Lord Gopāla, who is merciful to brāhmaṇas, are very great. The narration of Sākṣi-gopāla was spoken by Nityānanda Prabhu and heard by Śrī Caitanya Mahāprabhu.
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==== PURPORT ====
==== PURPORT ====


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There are four points of instruction one should consider in the story of Sākṣi-gopāla. First, the Deity (arcā-vigraha) of Śrī Gopāla is eternally sac-cid-ānanda-vigraha ([[BS 5.1]]), the transcendental form of the Lord. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles. Third, one can be situated in a transcendental position after becoming a brāhmaṇa, but as a brāhmaṇa, one has to follow the regulative principles very strictly. Lastly, brahmaṇya-deva indicates Lord Śrī Kṛṣṇa Himself, who is worshiped thus: namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca/ jagad-dhitāya kṛṣṇāya govindāya namo namaḥ. This indicates that a devotee who is under the protection of Kṛṣṇa is automatically situated as a brāhmaṇa, and such a brāhmaṇa is not illusioned. This is factual.
There are four points of instruction one should consider in the story of Sākṣi-gopāla. First, the Deity (''arcā-vigraha'') of Śrī Gopāla is eternally ''sac-cid-ānanda-vigraha'' (BS 5.1), the transcendental form of the Lord. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles. Third, one can be situated in a transcendental position after becoming a ''brāhmaṇa'', but as a ''brāhmaṇa'', one has to follow the regulative principles very strictly. Lastly, ''brahmaṇya-deva'' indicates Lord Śrī Kṛṣṇa Himself, who is worshiped thus: ''namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca''/ ''jagad-dhitāya kṛṣṇāya govindāya namo namaḥ''. This indicates that a devotee who is under the protection of Kṛṣṇa is automatically situated as a ''brāhmaṇa'', and such a ''brāhmaṇa'' is not illusioned. This is factual.
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Revision as of 12:15, 28 July 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 159

brahmaṇya-deva-gopālera mahimā ei dhanya
nityānanda—vaktā yāra, śrotā—śrī-caitanya


SYNONYMS

brahmaṇya-deva—the Supreme Personality of Godhead, who is merciful to the brāhmaṇas; gopālera—of Gopāla; mahimā—glories; ei—these; dhanya—glorified; nityānanda—Lord Nityānanda Prabhu; vaktā—the speaker; yāra—of the narration; śrotā—the hearer; śrī-caitanya—Śrī Caitanya Mahāprabhu.


TRANSLATION

The glories of Lord Gopāla, who is merciful to brāhmaṇas, are very great. The narration of Sākṣi-gopāla was spoken by Nityānanda Prabhu and heard by Śrī Caitanya Mahāprabhu.


PURPORT

There are four points of instruction one should consider in the story of Sākṣi-gopāla. First, the Deity (arcā-vigraha) of Śrī Gopāla is eternally sac-cid-ānanda-vigraha (BS 5.1), the transcendental form of the Lord. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles. Third, one can be situated in a transcendental position after becoming a brāhmaṇa, but as a brāhmaṇa, one has to follow the regulative principles very strictly. Lastly, brahmaṇya-deva indicates Lord Śrī Kṛṣṇa Himself, who is worshiped thus: namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca/ jagad-dhitāya kṛṣṇāya govindāya namo namaḥ. This indicates that a devotee who is under the protection of Kṛṣṇa is automatically situated as a brāhmaṇa, and such a brāhmaṇa is not illusioned. This is factual.