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CC Madhya 24.45 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 45 ====
==== TEXT 45 ====
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:tasyāravinda-nayanasya padāravinda-
:tasyāravinda-nayanasya padāravinda-
:kiñjalka-miśra-tulasī-makaranda-vāyuḥ
:kiñjalka-miśra-tulasī-makaranda-vāyuḥ
:antar-gataḥ sva-vivareṇa cakāra teṣāṁ
:antargataḥ svavivareṇa cakāra teṣāṁ
:saṅkṣobham akṣara-juṣām api citta-tanvoḥ
:saṅkṣobham akṣara-juṣām api citta-tanvoḥ
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<div class="synonyms">
<div class="synonyms">
tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antaḥ-gataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and body.
tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antargataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and body.
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<div class="translation">
<div class="translation">
“‘When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.’
" 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'
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<div class="purport">
<div class="purport">
This is a verse from Śrīmad-Bhāgavatam ([[SB 3.15.43]]). For an explanation, see Madhya-līlā 17.142.
This is a verse from Śrīmad-Bhāgavatam ([[SB 3.15.43]]). For an explanation, see Madhya-līlā (17.142).
 
 
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Latest revision as of 15:51, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 45

tasyāravinda-nayanasya padāravinda-
kiñjalka-miśra-tulasī-makaranda-vāyuḥ
antargataḥ svavivareṇa cakāra teṣāṁ
saṅkṣobham akṣara-juṣām api citta-tanvoḥ


SYNONYMS

tasya—of Him; aravinda-nayanasya—of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus; pada-aravinda—of the lotus feet; kiñjalka—with saffron; miśra—mixed; tulasī—of tulasī leaves; makaranda—with the aroma; vāyuḥ—the air; antargataḥ—entered; sva-vivareṇa—through the nostrils; cakāra—created; teṣām—of them; saṅkṣobham—strong agitation; akṣara-juṣām—of the impersonally self-realized (Kumāras); api—also; citta-tanvoḥ—of the mind and body.


TRANSLATION

" 'When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.'


PURPORT

This is a verse from Śrīmad-Bhāgavatam (SB 3.15.43). For an explanation, see Madhya-līlā (17.142).




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