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CC Madhya 24.120 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 120 ====
==== TEXT 120 ====
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:akleśāṁ kamala-bhuvaḥ praviśya goṣṭhīṁ
:akleśāṁ kamala-bhuvaḥ praviśya goṣṭhīṁ
:kurvantaḥ śruti-śirasāṁ śrutiṁ śruta-jñāḥ
:kurvantaḥ śruti-śirasāṁ śrutiṁ śrutajñāḥ
:uttuṅgaṁ yadu-pura-saṅgamāya raṅgaṁ
:uttuṅgaṁ yadu-pura-saṅgamāya raṅgaṁ
:yogīndrāḥ pulaka-bhṛto navāpy avāpuḥ
:yogīndrāḥ pulaka-bhṛto navāpy avāpuḥ
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<div class="synonyms">
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akleśām—without material trouble; kamala-bhuvaḥ—of Lord Brahmā, who took his birth from the lotus flower; praviśya—entering; goṣṭhīm—the association; kurvantaḥ—continuously performing; śruti-śirasām—of the topmost Vedic knowledge; śrutim—hearing; śruta-jñāḥ—who are expert in Vedic knowledge; uttuṅgam—very high; yadu-pura-saṅgamāya—for going back home, back to Godhead, to Dvārakā; raṅgam—to Raṅga-kṣetra; yogī-indrāḥ—great saintly persons; pulaka-bhṛtaḥ—being spiritually pleased; nava—nine; api—although; avāpuḥ—achieved.
akleśām—without material trouble; kamala-bhuvaḥ—of Lord Brahmā, who took his birth from the lotus flower; praviśya—entering; goṣṭhīm—the association; kurvantaḥ—continuously performing; śruti-śirasām—of the topmost Vedic knowledge; śrutim—hearing; śruta-jñāḥ—who are expert in Vedic knowledge; uttuṅgam—very high; yadu-pura-saṅgamāya—for going back home, back to Godhead, to Dvārakā; raṅgam—to Raṅga-kṣetra; yogīndrāḥ—great saintly persons; pulaka-bhṛtaḥ—being spiritually pleased; nava—nine; api—although; avāpuḥ—achieved.
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“‘The nine Yogendras entered Lord Brahmā’s association and heard from him the real meaning of the topmost Vedic literatures, the Upaniṣads. Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Kṛṣṇa consciousness just by listening to Brahmā. Thus they wanted to enter Dvārakā, the abode of Lord Kṛṣṇa. In this way they finally achieved the place known as Raṅga-kṣetra.
" 'The nine Yogendras entered Lord Brahmā's association and heard from him the real meaning of the topmost Vedic literatures-the Upaniṣads. Although they were already conversant in Vedic knowledge, they became very jubilant in Kṛṣṇa consciousness just by listening to Brahmā. Thus they wanted to enter Dvārakā, the abode of Lord Kṛṣṇa. In this way they finally achieved the place known as Raṅga-kṣetra.'
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Latest revision as of 15:05, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 120

akleśāṁ kamala-bhuvaḥ praviśya goṣṭhīṁ
kurvantaḥ śruti-śirasāṁ śrutiṁ śrutajñāḥ
uttuṅgaṁ yadu-pura-saṅgamāya raṅgaṁ
yogīndrāḥ pulaka-bhṛto navāpy avāpuḥ


SYNONYMS

akleśām—without material trouble; kamala-bhuvaḥ—of Lord Brahmā, who took his birth from the lotus flower; praviśya—entering; goṣṭhīm—the association; kurvantaḥ—continuously performing; śruti-śirasām—of the topmost Vedic knowledge; śrutim—hearing; śruta-jñāḥ—who are expert in Vedic knowledge; uttuṅgam—very high; yadu-pura-saṅgamāya—for going back home, back to Godhead, to Dvārakā; raṅgam—to Raṅga-kṣetra; yogīndrāḥ—great saintly persons; pulaka-bhṛtaḥ—being spiritually pleased; nava—nine; api—although; avāpuḥ—achieved.


TRANSLATION

" 'The nine Yogendras entered Lord Brahmā's association and heard from him the real meaning of the topmost Vedic literatures-the Upaniṣads. Although they were already conversant in Vedic knowledge, they became very jubilant in Kṛṣṇa consciousness just by listening to Brahmā. Thus they wanted to enter Dvārakā, the abode of Lord Kṛṣṇa. In this way they finally achieved the place known as Raṅga-kṣetra.'


PURPORT

This is a quotation from the Mahā Upaniṣad.