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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 24|C108]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 24|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
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==== TEXT 108 ====
==== TEXT 108 ====


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kevala brahmopāsaka tina bheda haya<br>
:kevala brahmopāsaka tina bheda haya
sādhaka, brahmamaya, āra prāpta-brahma-laya<br>
:sādhaka, brahmamaya, āra prāpta-brahma-laya
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==== SYNONYMS ====
==== SYNONYMS ====


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kevala brahma-upāsaka—the worshiper of only the impersonal Brahman; tina bheda haya—there are three different groups; sādhaka—the beginner; brahma-maya—absorbed in thought of Brahman; āra—and; prāpta-brahma-laya—actually merged into the Brahman effulgence.
''kevala brahma-upāsaka''—the worshiper of only the impersonal Brahman; ''tina bheda haya''—there are three different groups; ''sādhaka''—the beginner; ''brahma-maya''—absorbed in thought of Brahman; ''āra''—and; ''prāpta-brahma-laya''—actually merged into the Brahman effulgence.
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==== TRANSLATION ====
==== TRANSLATION ====


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“There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman.
"There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman.
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Revision as of 04:49, 14 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 108

kevala brahmopāsaka tina bheda haya
sādhaka, brahmamaya, āra prāpta-brahma-laya


SYNONYMS

kevala brahma-upāsaka—the worshiper of only the impersonal Brahman; tina bheda haya—there are three different groups; sādhaka—the beginner; brahma-maya—absorbed in thought of Brahman; āra—and; prāpta-brahma-laya—actually merged into the Brahman effulgence.


TRANSLATION

"There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman.