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CC Madhya 23.95-98 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
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:premāntaraṅga-bhūtāni
:premāntaraṅga-bhūtāni
:kṛtyāny evānutiṣṭhatām
:kṛtyāny evānutiṣṭhatām
:bhaktānāṁ hṛdi rājantī
:bhaktānāṁ hṛdi rājantī
:saṁskāra-yugalojjvalā
:saṁskāra-yugalojjvalā
:ratir ānanda-rūpaiva
:ratir ānanda-rūpaiva
:nīyamānā tu rasyatām
:nīyamānā tu rasyatām
:kṛṣṇādibhir vibhāvādyair
:kṛṣṇādibhir vibhāvādyair
:gatair anubhavādhvani
:gatair anubhavādhvani
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<div class="synonyms">
<div class="synonyms">
bhakti—by devotional service; nirdhūta-doṣāṇām—whose material contaminations are washed off; prasanna-ujjvala-cetasām—whose hearts are satisfied and clean; śrī-bhāgavata-raktānām—who are interested in understanding the transcendental meaning of Śrīmad-Bhāgavatam; rasika-āsaṅga-raṅgiṇām—who live with the devotees and enjoy their transcendental company; jīvanī-bhūta—has become the life; govinda-pāda—to the lotus feet of Govinda; bhakti-sukha-śriyām—those for whom the only opulence is the happiness of devotional service; prema-antaraṅga-bhūtāni—which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa; kṛtyāni—activities; eva—certainly; anutiṣṭhatām—of those performing; bhaktānām—of the devotees; hṛdi—in the hearts; rājantī—existing; saṁskāra-yugala—by both previous and current purificatory methods; ujjvalā—expanded; ratiḥ—love; ānanda-rūpā—whose form is transcendental bliss; eva—certainly; nīyamānā—being brought; tu—but; rasyatām—to tastefulness; kṛṣṇa-ādibhiḥ—by Kṛṣṇa and others; vibhāva-ādyaiḥ—by ingredients such as vibhāva; gataiḥ—gone; anubhava-adhvani—to the path of perception; prauḍha-ānandaḥ—mature bliss; camatkāra-kāṣṭhām—the platform of wonder; āpadyate—arrives at; parām—the supreme.
bhakti—by devotional service; nirdhūta-doṣāṇām—whose material contaminations are washed off; prasanna-ujjvala-cetasām—whose hearts are satisfied and clean; śrī-bhāgavata-raktānām—who are interested in understanding the transcendental meaning of Śrīmad-Bhāgavatam; rasika-āsaṅga-raṅgiṇām—who live with the devotees and enjoy their transcendental company; jīvanī-bhūta—has become the life; govinda-pāda—to the lotus feet of Govinda; bhakti-sukha-śriyām—those for whom the opulence of the happiness of devotional service; prema-antaraṅga-bhūtāni—which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa; kṛtyāni—activities; eva—certainly; anutiṣṭhatām—of those performing; bhaktānām—of the devotees; hṛdi—in the hearts; rājantī—existing; saṁskāra-yugala—by previous purificatory methods; ujjvalā—expanded; ratiḥ—love; ānanda-rūpā—whose form is transcendental bliss; eva—certainly; nīyamānā—being brought; tu—but; rasyatām—to tastefulness; kṛṣṇa-ādibhiḥ—by Kṛṣṇa and others; vibhāva-ādyaiḥ—by ingredients such as vibhāva; gataiḥ—gone; anubhava-adhvani—to the path of perception; prauḍha-ānandaḥ—mature bliss; camatkāra-kāṣṭhām—the platform of wonder; āpadyate—arrives at; parām—the supreme.
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<div class="translation">
<div class="translation">
“‘For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love—for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.
" 'Those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love-for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.'
</div>
</div>




==== PURPORT ====
==== PURPORT ====
''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


<div class="purport">
<div class="purport">
These verses are found in the Bhakti-rasāmṛta-sindhu (2.1.7-10).
These verses are also found in the Bhakti-rasāmṛta-sindhu (2.1.7-10).
</div>
</div>



Latest revision as of 15:01, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXTS 95-98

bhakti-nirdhūta-doṣāṇāṁ
prasannojjvala-cetasām
śrī-bhāgavata-raktānāṁ
rasikāsaṅga-raṅgiṇām
jīvanī-bhūta-govinda-
pāda-bhakti-sukha-śriyām
premāntaraṅga-bhūtāni
kṛtyāny evānutiṣṭhatām
bhaktānāṁ hṛdi rājantī
saṁskāra-yugalojjvalā
ratir ānanda-rūpaiva
nīyamānā tu rasyatām
kṛṣṇādibhir vibhāvādyair
gatair anubhavādhvani
prauḍhānandaś camatkāra-
kāṣṭhām āpadyate parām


SYNONYMS

bhakti—by devotional service; nirdhūta-doṣāṇām—whose material contaminations are washed off; prasanna-ujjvala-cetasām—whose hearts are satisfied and clean; śrī-bhāgavata-raktānām—who are interested in understanding the transcendental meaning of Śrīmad-Bhāgavatam; rasika-āsaṅga-raṅgiṇām—who live with the devotees and enjoy their transcendental company; jīvanī-bhūta—has become the life; govinda-pāda—to the lotus feet of Govinda; bhakti-sukha-śriyām—those for whom the opulence of the happiness of devotional service; prema-antaraṅga-bhūtāni—which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa; kṛtyāni—activities; eva—certainly; anutiṣṭhatām—of those performing; bhaktānām—of the devotees; hṛdi—in the hearts; rājantī—existing; saṁskāra-yugala—by previous purificatory methods; ujjvalā—expanded; ratiḥ—love; ānanda-rūpā—whose form is transcendental bliss; eva—certainly; nīyamānā—being brought; tu—but; rasyatām—to tastefulness; kṛṣṇa-ādibhiḥ—by Kṛṣṇa and others; vibhāva-ādyaiḥ—by ingredients such as vibhāva; gataiḥ—gone; anubhava-adhvani—to the path of perception; prauḍha-ānandaḥ—mature bliss; camatkāra-kāṣṭhām—the platform of wonder; āpadyate—arrives at; parām—the supreme.


TRANSLATION

" 'Those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love-for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.'


PURPORT

These verses are also found in the Bhakti-rasāmṛta-sindhu (2.1.7-10).