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==== TEXT 37 ====
==== TEXT 37 ====


<div id="text">
<div class="verse">
śāntādi rasera ‘yoga’, ‘viyoga’—dui bheda
:śāntādi rasera 'yoga', 'viyoga'—dui bheda
sakhya-vātsalye yogādira aneka vibheda
:sakhya-vātsalye yogādira aneka vibheda
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
śānta-ādi rasera—of the mellows beginning from neutrality; yoga—connection; viyoga—separation; dui bheda—two divisions; sakhya—in the mellow of friendship; vātsalye—in parental affection; yoga-ādira—of connection and separation; aneka vibheda—many varieties.
''śānta-ādi rasera''—of the mellows beginning from neutrality; ''yoga''—connection; ''viyoga''—separation; ''dui bheda''—two divisions; ''sakhya''—in the mellow of friendship; ''vātsalye''—in parental affection; ''yoga-ādira''—of connection and separation; ''aneka vibheda''—many varieties.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
“There are two divisions of each of the five mellows—yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.
"There are two divisions of each of the five mellows—yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
In the Bhakti-rasāmṛta-sindhu (3.2.93), these divisions are described:
In the ''Bhakti-rasāmṛta-sindhu'' (3.2.93), these divisions are described:


:ayoga-yogāvetasya
:''ayoga-yogāvetasya''
:prabhedau kathitāv ubhau
:''prabhedau kathitāv ubhau''


“In the mellows of bhakti-yoga, there are two stages—ayoga and yoga.” Ayoga (viyoga) is described in the Bhakti-rasāmṛta-sindhu (3.2.94) as follows:
"In the mellows of ''bhakti-yoga'', there are two stages—''ayoga'' and ''yoga''." ''Ayoga'' (''viyoga'') is described in the ''Bhakti-rasāmṛta-sindhu'' (3.2.94) as follows:


:saṅgābhāvo harer dhīrair ayoga iti kathyate
:''saṅgābhāvo harer dhīrair ayoga iti kathyate''
:ayoge tvan-manaskatvaṁ tad-guṇādy-anusandhayaḥ
:''ayoge tvan-manaskatvaṁ tad-guṇādy-anusandhayaḥ''
:tat-prāpty-upāya-cintādyāḥ sarveṣāṁ kathitāḥ kriyāḥ
:''tat-prāpty-upāya-cintādyāḥ sarveṣāṁ kathitāḥ kriyāḥ''


“Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ayoga (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa’s association.”
"Learned scholars in the science of ''bhakti-yoga'' say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ''ayoga'' (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa's association."
The word yoga (“connection”) is thus described in the Bhakti-rasāmṛta-sindhu (3.2.129):


:kṛṣṇena saṅgamo yas tu
The word yoga ("connection") is thus described in the ''Bhakti-rasāmṛta-sindhu'' (3.2.129):
:sa yoga iti kīrtyate


“When one meets Kṛṣṇa directly, that is called yoga.”
:''kṛṣṇena saṅgamo yas tu''
:''sa yoga iti kīrtyate''


In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated. The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga. The varieties of yoga are thus described:
"When one meets Kṛṣṇa directly, that is called yoga."


:yogo ‘pi kathitaḥ siddhis
In the transcendental mellows of neutrality and servitorship, there are similar divisions of ''yoga'' and ''viyoga'', but they are not variegated. The divisions of ''yoga'' and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of ''yoga'' and ''viyoga''. The varieties of ''yoga'' are thus described:
:tuṣṭiḥ sthitir iti tridhā


“Yoga (connection) is of three types—success, satisfaction and permanence.” (Bhakti-rasāmṛta-sindhu 3.2.129) The divisions of ayoga (separation) are described as follows:
:''yogo 'pi kathitaḥ siddhis''
:''tuṣṭiḥ sthitir iti tridhā''


:utkaṇṭhitaṁ viyogaś cety
"''Yoga'' (connection) is of three types—success, satisfaction and permanence." (''Bhakti-rasāmṛta-sindhu'' 3.2.129) The divisions of ''ayoga'' (separation) are described as follows:
:ayogo ‘pi dvidhocyate


“Thus ayoga has two divisions—longing and separation.” (Bhakti-rasāmṛta-sindhu 3.2.95)
:''utkaṇṭhitaṁ viyogaś cety''
:''ayogo 'pi dvidhocyate''
 
"Thus ayoga has two divisions—longing and separation." (''Bhakti-rasāmṛta-sindhu'' 3.2.95)
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Revision as of 04:21, 13 September 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 37

śāntādi rasera 'yoga', 'viyoga'—dui bheda
sakhya-vātsalye yogādira aneka vibheda


SYNONYMS

śānta-ādi rasera—of the mellows beginning from neutrality; yoga—connection; viyoga—separation; dui bheda—two divisions; sakhya—in the mellow of friendship; vātsalye—in parental affection; yoga-ādira—of connection and separation; aneka vibheda—many varieties.


TRANSLATION

"There are two divisions of each of the five mellows—yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.


PURPORT

In the Bhakti-rasāmṛta-sindhu (3.2.93), these divisions are described:

ayoga-yogāvetasya
prabhedau kathitāv ubhau

"In the mellows of bhakti-yoga, there are two stages—ayoga and yoga." Ayoga (viyoga) is described in the Bhakti-rasāmṛta-sindhu (3.2.94) as follows:

saṅgābhāvo harer dhīrair ayoga iti kathyate
ayoge tvan-manaskatvaṁ tad-guṇādy-anusandhayaḥ
tat-prāpty-upāya-cintādyāḥ sarveṣāṁ kathitāḥ kriyāḥ

"Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ayoga (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa's association."

The word yoga ("connection") is thus described in the Bhakti-rasāmṛta-sindhu (3.2.129):

kṛṣṇena saṅgamo yas tu
sa yoga iti kīrtyate

"When one meets Kṛṣṇa directly, that is called yoga."

In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated. The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga. The varieties of yoga are thus described:

yogo 'pi kathitaḥ siddhis
tuṣṭiḥ sthitir iti tridhā

"Yoga (connection) is of three types—success, satisfaction and permanence." (Bhakti-rasāmṛta-sindhu 3.2.129) The divisions of ayoga (separation) are described as follows:

utkaṇṭhitaṁ viyogaś cety
ayogo 'pi dvidhocyate

"Thus ayoga has two divisions—longing and separation." (Bhakti-rasāmṛta-sindhu 3.2.95)



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