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CC Madhya 22.27: Difference between revisions

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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 22|C027]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 22|Chapter 22: The Process of Devotional Service]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 22.26|Madhya-līlā 22.26]] '''[[CC Madhya 22.26|Madhya-līlā 22.26]] - [[CC Madhya 22.28|Madhya-līlā 22.28]]''' [[File:Go-next.png|link=CC Madhya 22.28|Madhya-līlā 22.28]]</div>
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==== TEXT 27 ====
==== TEXT 27 ====


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mukha-bāhūru-pādebhyaḥ<br>
:mukha-bāhūru-pādebhyaḥ
puruṣasyāśramaiḥ saha<br>
:puruṣasyāśramaiḥ saha
catvāro jajñire varṇā<br>
:catvāro jajñire varṇā
guṇair viprādayaḥ pṛthak<br>
:guṇair viprādayaḥ pṛthak
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
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mukha—the mouth; bāhu—the arms; ūru—the waist; pādebhyaḥ—from the legs; puruṣasya—of the Supreme Person; āśramaiḥ—the different spiritual orders; saha—with; catvāraḥ—the four; jajñire—appeared; varṇāḥ—social orders; guṇaiḥ—with particular qualifications; vipra-ādayaḥ-brāhmaṇas and so on; pṛthak—separately.
''[//vanipedia.org/wiki/Special:VaniSearch?s=mukha&tab=syno_o&ds=1 mukha]'' — the mouth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāhu&tab=syno_o&ds=1 bāhu]'' — the arms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūru&tab=syno_o&ds=1 ūru]'' — the waist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pādebhyaḥ&tab=syno_o&ds=1 pādebhyaḥ]'' — from the legs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of the Supreme Person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśramaiḥ&tab=syno_o&ds=1 āśramaiḥ]'' — the different spiritual orders; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saha&tab=syno_o&ds=1 saha]'' — with; ''[//vanipedia.org/wiki/Special:VaniSearch?s=catvāraḥ&tab=syno_o&ds=1 catvāraḥ]'' — the four; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jajñire&tab=syno_o&ds=1 jajñire]'' — appeared; ''[//vanipedia.org/wiki/Special:VaniSearch?s=varṇāḥ&tab=syno_o&ds=1 varṇāḥ]'' — social orders; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — with particular qualifications; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipra&tab=syno_o&ds=1 vipra]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — brāhmaṇas and so on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — separately.
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==== TRANSLATION ====
==== TRANSLATION ====


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“‘From the mouth of Brahmā, the brahminical order has come into existence. Similarly, from his arms the kṣatriyas have come, from his waist the vaiśyas have come, and from his legs the śūdras have come. These four orders and their spiritual counterparts [brahmacarya, gṛhastha, vānaprastha and sannyāsa] combine to make human society complete.
"'From the mouth of Brahmā, the brahminical order has come into existence. Similarly, from his arms the kṣatriyas have come, from his waist the vaiśyas have come, and from his legs the śūdras have come. These four orders and their spiritual counterparts [brahmacarya, gṛhastha, vānaprastha and sannyāsa] combine to make human society complete.
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Latest revision as of 22:55, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 27

mukha-bāhūru-pādebhyaḥ
puruṣasyāśramaiḥ saha
catvāro jajñire varṇā
guṇair viprādayaḥ pṛthak


SYNONYMS

mukha — the mouth; bāhu — the arms; ūru — the waist; pādebhyaḥ — from the legs; puruṣasya — of the Supreme Person; āśramaiḥ — the different spiritual orders; saha — with; catvāraḥ — the four; jajñire — appeared; varṇāḥ — social orders; guṇaiḥ — with particular qualifications; vipra-ādayaḥ — brāhmaṇas and so on; pṛthak — separately.


TRANSLATION

"'From the mouth of Brahmā, the brahminical order has come into existence. Similarly, from his arms the kṣatriyas have come, from his waist the vaiśyas have come, and from his legs the śūdras have come. These four orders and their spiritual counterparts [brahmacarya, gṛhastha, vānaprastha and sannyāsa] combine to make human society complete.