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CC Madhya 22.141 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 22 (1975)|Chapter 22: The Process of Devotional Service]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 141 ====
==== TEXT 141 ====


<div class="verse">
<div class="verse">
:devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ
:devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ
:na kiṅkaro nāyam ṛṇī ca rājan
:na kiṅkaro nāyam ṛṇī ca rājan
:sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
:sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
:gato mukundaṁ parihṛtya kartam
:gato mukundaṁ parihṛtya kartam
:([[SB 11.5.41]])
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<div class="synonyms">
<div class="synonyms">
deva—of the demigods; ṛṣi—of the sages; bhūta—of ordinary living entities; āpta—of friends and relatives; nṛṇām—of ordinary men; pitṟṇām—of the forefathers; na—not; kiṅkaraḥ—the servant; na—nor; ayam—this one; ṛṇī—debtor; ca—also; rājan—O King; sarva-ātmanā—with his whole being; yaḥ—a person who; śaraṇam—shelter; śaraṇyam—the Supreme Personality of Godhead, who affords shelter to all; gataḥ—approached; mukundam—Mukunda; parihṛtya—giving up; kartam—duties.
deva—of the demigods; ṛṣi—of the sages; bhūta—of ordinary living entities; āpta—of friends and relatives; nṛṇām—of ordinary men; pitṝṇām—of the forefathers; na—not; kiṅkaraḥ—the servant; na—nor; ayam—this one; ṛṇī—debtor; ca—also; rājan—O King; sarva-ātmanā—with his whole being; yaḥ—a person who; śaraṇam—shelter; śaraṇyam—the Supreme Personality of Godhead, who affords shelter to all; gataḥ—approached; mukundam—Mukunda; parihṛtya—giving up; kartam—duties.
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<div class="translation">
<div class="translation">
“‘One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even his forefathers who have passed away.
" 'One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even one's forefathers who have passed away.'
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It is said:
It is said:


:adhyāpanaṁ brahma-yajñaḥ pitṛ-yajñas tu tarpaṇam
:adhyāpanaṁ brahma-yajñaḥ
:homo daivo balir bhauto nṛ-yajño ‘tithi-pūjanam
:pitṛ-yajñas tu tarpaṇam
:homo daivo balir bhauto
:nṛ-yajño 'tithi-pūjanam


“By offering oblations with ghee, one satisfies the demigods. By studying the Vedas, one performs brahma-yajña, which satisfies the great sages. Offering libations of water before one’s forefathers is called pitṛ-yajña. By offering tribute, one performs bhūta-yajña. By properly receiving guests, one performs nṛ-yajña.” These are the five yajñas that liquidate the five kinds of indebtedness—indebtedness to the demigods, great sages, forefathers, living entities and common men. Therefore one has to perform these five kinds of yajñas. But when one takes to the saṅkīrtana-yajña (the chanting of the Hare Kṛṣṇa mantra), one does not have to perform any other yajña. In Śrīmad-Bhāgavatam, Nārada Muni made a statement about the systematic performance of bhāgavata-dharma in connection with statements previously made by the nine Yogendras before Mahārāja Nimi. The sage Karabhājana Ṛṣi explained the four incarnations of the four yugas, and at the end, in this verse (text 141), he explained the position of Kṛṣṇa’s pure devotee and how he is absolved of all debts.
"By performing oblations with ghee, the demigods are satisfied. By studying the Vedas, brahma-yajña is performed, and by this the great sages are satisfied. Offering libations of water before one's forefathers is called pitṛ-yajña. By offering tribute, bhūta-yajña is performed. By properly receiving guests, nṛ-yajña is performed." There are five yajñas and five kinds of indebtedness-indebtedness to the demigods, great sages, forefathers, living entities and common men. Therefore one has to perform five kinds of yajñas, but when one takes to saṅkīrtana-yajña (the chanting of the Hare Kṛṣṇa mantra) one doesn't have to perform any other yajña. In Śrīmad-Bhāgavatam, Nārada Muni made a statement about the systematic performance of bhāgavata-dharma in connection with statements previously made by the nine Yogendras before Mahārāja Nimi. The sage Karabhājana Ṛṣi explained the four incarnations of the four yugas, and at the end, in this verse (text 141), he explained the position of Kṛṣṇa's pure devotee and how he is absolved of all debts.
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Latest revision as of 14:14, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 141

devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ
na kiṅkaro nāyam ṛṇī ca rājan
sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
gato mukundaṁ parihṛtya kartam


SYNONYMS

deva—of the demigods; ṛṣi—of the sages; bhūta—of ordinary living entities; āpta—of friends and relatives; nṛṇām—of ordinary men; pitṝṇām—of the forefathers; na—not; kiṅkaraḥ—the servant; na—nor; ayam—this one; ṛṇī—debtor; ca—also; rājan—O King; sarva-ātmanā—with his whole being; yaḥ—a person who; śaraṇam—shelter; śaraṇyam—the Supreme Personality of Godhead, who affords shelter to all; gataḥ—approached; mukundam—Mukunda; parihṛtya—giving up; kartam—duties.


TRANSLATION

" 'One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even one's forefathers who have passed away.'


PURPORT

It is said:

adhyāpanaṁ brahma-yajñaḥ
pitṛ-yajñas tu tarpaṇam
homo daivo balir bhauto
nṛ-yajño 'tithi-pūjanam

"By performing oblations with ghee, the demigods are satisfied. By studying the Vedas, brahma-yajña is performed, and by this the great sages are satisfied. Offering libations of water before one's forefathers is called pitṛ-yajña. By offering tribute, bhūta-yajña is performed. By properly receiving guests, nṛ-yajña is performed." There are five yajñas and five kinds of indebtedness-indebtedness to the demigods, great sages, forefathers, living entities and common men. Therefore one has to perform five kinds of yajñas, but when one takes to saṅkīrtana-yajña (the chanting of the Hare Kṛṣṇa mantra) one doesn't have to perform any other yajña. In Śrīmad-Bhāgavatam, Nārada Muni made a statement about the systematic performance of bhāgavata-dharma in connection with statements previously made by the nine Yogendras before Mahārāja Nimi. The sage Karabhājana Ṛṣi explained the four incarnations of the four yugas, and at the end, in this verse (text 141), he explained the position of Kṛṣṇa's pure devotee and how he is absolved of all debts.