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CC Madhya 22.10 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 22 (1975)|Chapter 22: The Process of Devotional Service]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 22 (1975)|Chapter 22: The Process of Devotional Service]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 10 ====
==== TEXT 10 ====


<div class="verse">
<div class="verse">
:sei vibhinnāṁśa jīva—dui ta’ prakāra
:sei vibhinnāṁśa jīva--dui ta' prakāra
:eka—‘nitya-mukta’, eka—‘nitya-saṁsāra’
:eka--'nitya-mukta', eka--'nitya-saṁsāra'
</div>
</div>


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<div class="synonyms">
<div class="synonyms">
sei vibhinna-aṁśa—that separated part and parcel of Kṛṣṇa; jīva—the living entity; dui ta’ prakāra—two categories; eka—one; nitya-mukta—eternally liberated; eka—one; nitya-saṁsāra—perpetually conditioned.
sei vibhinna-aṁśa—that separated part and parcel of Kṛṣṇa; jīva—the living entity; dui ta' prakāra—two categories; eka—one; nitya-mukta—eternally liberated; eka—one; nitya-saṁsāra—perpetually conditioned.
</div>
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<div class="translation">
<div class="translation">
“The living entities [jīvas] are divided into two categories. Some are eternally liberated, and others are eternally conditioned.
"The living entities [jīvas] are divided into two categories. Some are eternally liberated, and others are eternally conditioned.
</div>
</div>



Latest revision as of 14:08, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 10

sei vibhinnāṁśa jīva--dui ta' prakāra
eka--'nitya-mukta', eka--'nitya-saṁsāra'


SYNONYMS

sei vibhinna-aṁśa—that separated part and parcel of Kṛṣṇa; jīva—the living entity; dui ta' prakāra—two categories; eka—one; nitya-mukta—eternally liberated; eka—one; nitya-saṁsāra—perpetually conditioned.


TRANSLATION

"The living entities [jīvas] are divided into two categories. Some are eternally liberated, and others are eternally conditioned.