CC Madhya 20.275: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C275]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 20.274|Madhya-līlā 20.274]] '''[[CC Madhya 20.274|Madhya-līlā 20.274]] - [[CC Madhya 20.276|Madhya-līlā 20.276]]''' [[File:Go-next.png|link=CC Madhya 20.276|Madhya-līlā 20.276]]</div> | |||
{{CompareVersions|CC|Madhya 20.275|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 275 ==== | ==== TEXT 275 ==== | ||
<div | <div class="verse"> | ||
kāla-vṛttyā tu māyāyāṁ | :kāla-vṛttyā tu māyāyāṁ | ||
guṇa-mayyām adhokṣajaḥ | :guṇa-mayyām adhokṣajaḥ | ||
puruṣeṇātma-bhūtena | :puruṣeṇātma-bhūtena | ||
vīryam ādhatta vīryavān | :vīryam ādhatta vīryavān | ||
</div> | </div> | ||
| Line 14: | Line 18: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
kāla- | ''kāla-vṛttyā''—in due course of time, as the immediate cause of creation; ''tu''—but; ''māyāyām''—within the material nature; ''guṇa-mayyām''—full of the three material modes of nature (''sattva-guṇa'', ''rajo-guṇa'' and ''tamo-guṇa''); ''adhokṣajaḥ''—the Supreme Personality of Godhead, who is beyond material conceptions; ''puruṣeṇa''—by the enjoyer of material nature; ''ātma-bhūtena''—who is an expansion of His personal self; ''vīryam''—semen; ''ādhatta''—placed; ''vīryavān''—the omnipotent. | ||
</div> | </div> | ||
| Line 21: | Line 25: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
“‘In due course of time, the Supreme Personality of Godhead [Mahā-Vaikuṇṭhanātha], by the agency of an expansion of His personal self [Mahā-Viṣṇu], placed the seed of the living entities within the womb of material nature.’ | “‘In due course of time, the Supreme Personality of Godhead [Mahā-Vaikuṇṭhanātha], by the agency of an expansion of His personal self [Mahā-Viṣṇu], placed the seed of the living entities within the womb of material nature.’ | ||
</div> | </div> | ||
| Line 28: | Line 32: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
This is a quotation from Śrīmad-Bhāgavatam ([[SB 3.5.26]]). This verse tells how the living entities come in contact with material nature. Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead. There is a history of how the Absolute Lord becomes the father of all living entities. In every system of religion, it is accepted that God is the supreme father of all living entities. According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray, “Give us this day our daily bread.” Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Śrīmad-Bhāgavatam ([[SB 1.1.2]]): dharmaḥ projjhita-kaitavo ‘tra. Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person. | This is a quotation from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 3.5.26]]). This verse tells how the living entities come in contact with material nature. Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead. There is a history of how the Absolute Lord becomes the father of all living entities. In every system of religion, it is accepted that God is the supreme father of all living entities. According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray, “Give us this day our daily bread.” Any religion that does not accept the Supreme Lord as the absolute father is called ''kaitava-dharma'', or a cheating religion. Such religious systems are rejected in [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 1.1.2]]): ''dharmaḥ projjhita-kaitavo ‘tra''. Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 20.274|Madhya-līlā 20.274]] '''[[CC Madhya 20.274|Madhya-līlā 20.274]] - [[CC Madhya 20.276|Madhya-līlā 20.276]]''' [[File:Go-next.png|link=CC Madhya 20.276|Madhya-līlā 20.276]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 11:20, 7 September 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 275
- kāla-vṛttyā tu māyāyāṁ
- guṇa-mayyām adhokṣajaḥ
- puruṣeṇātma-bhūtena
- vīryam ādhatta vīryavān
SYNONYMS
kāla-vṛttyā—in due course of time, as the immediate cause of creation; tu—but; māyāyām—within the material nature; guṇa-mayyām—full of the three material modes of nature (sattva-guṇa, rajo-guṇa and tamo-guṇa); adhokṣajaḥ—the Supreme Personality of Godhead, who is beyond material conceptions; puruṣeṇa—by the enjoyer of material nature; ātma-bhūtena—who is an expansion of His personal self; vīryam—semen; ādhatta—placed; vīryavān—the omnipotent.
TRANSLATION
“‘In due course of time, the Supreme Personality of Godhead [Mahā-Vaikuṇṭhanātha], by the agency of an expansion of His personal self [Mahā-Viṣṇu], placed the seed of the living entities within the womb of material nature.’
PURPORT
This is a quotation from Śrīmad-Bhāgavatam (SB 3.5.26). This verse tells how the living entities come in contact with material nature. Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead. There is a history of how the Absolute Lord becomes the father of all living entities. In every system of religion, it is accepted that God is the supreme father of all living entities. According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray, “Give us this day our daily bread.” Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Śrīmad-Bhāgavatam (SB 1.1.2): dharmaḥ projjhita-kaitavo ‘tra. Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person.