CC Madhya 2.11: Difference between revisions
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''kāhāṅ'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1 kāhāṅ]'' — anywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuni&tab=syno_o&ds=1 śuni]'' — we hear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yei&tab=syno_o&ds=1 yei]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvera&tab=syno_o&ds=1 bhāvera]'' — of ecstasy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikāra&tab=syno_o&ds=1 vikāra]'' — transformation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — ecstasy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhura&tab=syno_o&ds=1 prabhura]'' — of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarīre&tab=syno_o&ds=1 śarīre]'' — in the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pracāra&tab=syno_o&ds=1 pracāra]'' — manifest. | ||
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Latest revision as of 22:32, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 11
- kāhāṅ nāhi śuni yei bhāvera vikāra
- sei bhāva haya prabhura śarīre pracāra
SYNONYMS
kāhāṅ — anywhere; nāhi — not; śuni — we hear; yei — that; bhāvera — of ecstasy; vikāra — transformation; sei — that; bhāva — ecstasy; haya — is; prabhura — of the Lord; śarīre — in the body; pracāra — manifest.
TRANSLATION
The extraordinary transformations of the body due to transcendental feelings would never have been possible for anyone but the Lord, in whose body all transformations were manifest.
PURPORT
The ecstatic transformations of the body described in such exalted literatures as the Bhakti-rasāmṛta-sindhu are practically not seen in this material world. However, these symptoms were perfectly present in the body of Śrī Caitanya Mahāprabhu. These symptoms are indicative of mahābhāva, or the highest ecstasy. Sometimes sahajiyās artificially imitate these symptoms, but experienced devotees reject such imitations immediately. The author admits herein that these symptoms are not to be found anywhere but in the body of Śrī Caitanya Mahāprabhu.