CC Madhya 17.179: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 17|C179]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 17|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div> | |||
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==== TEXT 179 ==== | ==== TEXT 179 ==== | ||
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yadyapi ‘sanoḍiyā’ haya seita brāhmaṇa | :yadyapi ‘sanoḍiyā’ haya seita brāhmaṇa | ||
sanoḍiyā-ghare sannyāsī nā kare bhojana | :sanoḍiyā-ghare sannyāsī nā kare bhojana | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=yadyapi&tab=syno_o&ds=1 yadyapi]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sanoḍiyā&tab=syno_o&ds=1 sanoḍiyā]'' — a priest of the Sanoḍiyā community; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — was; ''[//vanipedia.org/wiki/Special:VaniSearch?s=seita&tab=syno_o&ds=1 seita]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇa&tab=syno_o&ds=1 brāhmaṇa]'' — brāhmaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sanoḍiyā&tab=syno_o&ds=1 sanoḍiyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ghare&tab=syno_o&ds=1 ghare]'' — in the house of a Sanoḍiyā (goldsmith); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsī&tab=syno_o&ds=1 sannyāsī]'' — a person in the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1 nā] [//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare] [//vanipedia.org/wiki/Special:VaniSearch?s=bhojana&tab=syno_o&ds=1 bhojana]'' — does not accept food. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The brāhmaṇa belonged to the Sanoḍiyā brāhmaṇa community, and a sannyāsī does not accept food from such a brāhmaṇa. | The brāhmaṇa belonged to the Sanoḍiyā brāhmaṇa community, and a sannyāsī does not accept food from such a brāhmaṇa. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In northwestern India, vaiśyas are divided into various subdivisions. Śrīla Bhaktivinoda Ṭhākura points out that they are divided as Āgarwālā, Kālawāra and Sānwāḍa. Out of them, the Āgarwālās are said to be first-class vaiśyas, and the Kālawāras and Sānwāḍas are considered lower due to their occupational degradation. The Kālawāras generally take wine and other intoxicants. Although they are vaiśyas, they are considered to belong to a lower class. The priests who guide the Kālawāras and the Sānwāḍas are called Sanoḍiyā brāhmaṇas. Śrīla Bhaktivinoda Ṭhākura states that the word sānoyāḍa in Bengal indicates suvarṇa-vaṇik. In Bengal there are priests who guide the suvarṇa-vaṇik community, which is also considered a low class. There is little difference between the Sānwāḍas and the suvarṇa-vaṇiks. Generally the suvarṇa-vaṇiks are bankers dealing in gold and silver. In western India, the Āgarwālās also belong to the banking profession. This is the original business of the suvarṇa-vaṇik or Āgarwālā community. Historically, the Āgarwālās came from the up-country named Ayodha, and the suvarṇa-vaṇik community also came from Ayodha. It therefore appears that the suvarṇa-vaṇiks and the Āgarwālās belong to the same community. The Sanoḍiyā brāhmaṇas were the guides of the Kālawāras and Sānwāḍas. They are therefore considered to be lower-class brāhmaṇas, and a sannyāsī is not allowed to take alms or food from them. However, Śrī Caitanya Mahāprabhu accepted lunch cooked by a Sanoḍiyā brāhmaṇa simply because he belonged to Mādhavendra Purī’s community. Śrīla Mādhavendra Purī was the spiritual master of Īśvara Purī, who was the spiritual master of Śrī Caitanya Mahāprabhu. Thus a spiritual relationship is established on the spiritual platform, without consideration of material inferiority or superiority. | In northwestern India, ''vaiśyas'' are divided into various subdivisions. Śrīla Bhaktivinoda Ṭhākura points out that they are divided as Āgarwālā, Kālawāra and Sānwāḍa. Out of them, the Āgarwālās are said to be first-class ''vaiśyas'', and the Kālawāras and Sānwāḍas are considered lower due to their occupational degradation. The Kālawāras generally take wine and other intoxicants. Although they are ''vaiśyas'', they are considered to belong to a lower class. The priests who guide the Kālawāras and the Sānwāḍas are called Sanoḍiyā ''brāhmaṇas''. Śrīla Bhaktivinoda Ṭhākura states that the word ''sānoyāḍa'' in Bengal indicates ''suvarṇa-vaṇik''. In Bengal there are priests who guide the ''suvarṇa-vaṇik'' community, which is also considered a low class. There is little difference between the Sānwāḍas and the ''suvarṇa-vaṇiks''. Generally the ''suvarṇa-vaṇiks'' are bankers dealing in gold and silver. In western India, the Āgarwālās also belong to the banking profession. This is the original business of the ''suvarṇa-vaṇik'' or Āgarwālā community. Historically, the Āgarwālās came from the up-country named Ayodha, and the ''suvarṇa-vaṇik'' community also came from Ayodha. It therefore appears that the ''suvarṇa-vaṇiks'' and the Āgarwālās belong to the same community. The Sanoḍiyā ''brāhmaṇas'' were the guides of the Kālawāras and Sānwāḍas. They are therefore considered to be lower-class ''brāhmaṇas'', and a ''sannyāsī'' is not allowed to take alms or food from them. However, Śrī Caitanya Mahāprabhu accepted lunch cooked by a Sanoḍiyā ''brāhmaṇa'' simply because he belonged to Mādhavendra Purī’s community. Śrīla Mādhavendra Purī was the spiritual master of Īśvara Purī, who was the spiritual master of Śrī Caitanya Mahāprabhu. Thus a spiritual relationship is established on the spiritual platform, without consideration of material inferiority or superiority. | ||
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Latest revision as of 22:12, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 179
- yadyapi ‘sanoḍiyā’ haya seita brāhmaṇa
- sanoḍiyā-ghare sannyāsī nā kare bhojana
SYNONYMS
yadyapi — although; sanoḍiyā — a priest of the Sanoḍiyā community; haya — was; seita — that; brāhmaṇa — brāhmaṇa; sanoḍiyā-ghare — in the house of a Sanoḍiyā (goldsmith); sannyāsī — a person in the renounced order of life; nā kare bhojana — does not accept food.
TRANSLATION
The brāhmaṇa belonged to the Sanoḍiyā brāhmaṇa community, and a sannyāsī does not accept food from such a brāhmaṇa.
PURPORT
In northwestern India, vaiśyas are divided into various subdivisions. Śrīla Bhaktivinoda Ṭhākura points out that they are divided as Āgarwālā, Kālawāra and Sānwāḍa. Out of them, the Āgarwālās are said to be first-class vaiśyas, and the Kālawāras and Sānwāḍas are considered lower due to their occupational degradation. The Kālawāras generally take wine and other intoxicants. Although they are vaiśyas, they are considered to belong to a lower class. The priests who guide the Kālawāras and the Sānwāḍas are called Sanoḍiyā brāhmaṇas. Śrīla Bhaktivinoda Ṭhākura states that the word sānoyāḍa in Bengal indicates suvarṇa-vaṇik. In Bengal there are priests who guide the suvarṇa-vaṇik community, which is also considered a low class. There is little difference between the Sānwāḍas and the suvarṇa-vaṇiks. Generally the suvarṇa-vaṇiks are bankers dealing in gold and silver. In western India, the Āgarwālās also belong to the banking profession. This is the original business of the suvarṇa-vaṇik or Āgarwālā community. Historically, the Āgarwālās came from the up-country named Ayodha, and the suvarṇa-vaṇik community also came from Ayodha. It therefore appears that the suvarṇa-vaṇiks and the Āgarwālās belong to the same community. The Sanoḍiyā brāhmaṇas were the guides of the Kālawāras and Sānwāḍas. They are therefore considered to be lower-class brāhmaṇas, and a sannyāsī is not allowed to take alms or food from them. However, Śrī Caitanya Mahāprabhu accepted lunch cooked by a Sanoḍiyā brāhmaṇa simply because he belonged to Mādhavendra Purī’s community. Śrīla Mādhavendra Purī was the spiritual master of Īśvara Purī, who was the spiritual master of Śrī Caitanya Mahāprabhu. Thus a spiritual relationship is established on the spiritual platform, without consideration of material inferiority or superiority.