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CC Madhya 17.131 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 17 (1975)|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 131 ====
==== TEXT 131 ====


<div class="verse">
<div class="verse">
:‘nāma’, ‘vigraha’, ‘svarūpa’—tina eka-rūpa
:'nāma', 'vigraha', 'svarūpa'--tina eka-rūpa
:tine ‘bheda’ nāhi,—tina ‘cid-ānanda-rūpa’
:tine 'bheda' nāhi,--tina 'cid-ānanda-rūpa'
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<div class="synonyms">
<div class="synonyms">
nāma—the name; vigraha—form; svarūpa—personality; tina—all three; eka-rūpa—one and the same; tine—between the three; bheda nāhi—there is no difference; tina—all three; cit-ānanda-rūpa—transcendentally blissful.
nāma—the name; vigraha—form; sva-rūpa—personality; tina—all three; eka-rūpa—one and the same; tine—between the three; bheda nāhi—there is no difference; tina—all three; cit-ānanda-rūpa—transcendentally blissful.
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<div class="translation">
<div class="translation">
“The Lord’s holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful.
"The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are transcendentally blissful.
</div>
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Latest revision as of 10:26, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 131

'nāma', 'vigraha', 'svarūpa'--tina eka-rūpa
tine 'bheda' nāhi,--tina 'cid-ānanda-rūpa'


SYNONYMS

nāma—the name; vigraha—form; sva-rūpa—personality; tina—all three; eka-rūpa—one and the same; tine—between the three; bheda nāhi—there is no difference; tina—all three; cit-ānanda-rūpa—transcendentally blissful.


TRANSLATION

"The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are transcendentally blissful.