CC Madhya 14.36: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C036]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div> | |||
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==== TEXT 36 ==== | ==== TEXT 36 ==== | ||
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ei-mata jagannātha karena bhojana | :ei-mata jagannātha karena bhojana | ||
ei sukhe mahāprabhura juḍāya nayana | :ei sukhe mahāprabhura juḍāya nayana | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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ei- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]-[//vanipedia.org/wiki/Special:VaniSearch?s=mata&tab=syno_o&ds=1 mata]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagannātha&tab=syno_o&ds=1 jagannātha]'' — Lord Jagannātha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karena&tab=syno_o&ds=1 karena] [//vanipedia.org/wiki/Special:VaniSearch?s=bhojana&tab=syno_o&ds=1 bhojana]'' — accepts His food; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei] [//vanipedia.org/wiki/Special:VaniSearch?s=sukhe&tab=syno_o&ds=1 sukhe]'' — in this happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahāprabhura&tab=syno_o&ds=1 mahāprabhura]'' — ''of Lord Śrī Caitanya Mahāprabhu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juḍāya&tab=syno_o&ds=1 juḍāya]'' — become fully satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nayana&tab=syno_o&ds=1 nayana]'' — the eyes. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Indeed, Śrī Caitanya Mahāprabhu was fully satisfied just to see how Lord Jagannātha accepted all the food. | Indeed, Śrī Caitanya Mahāprabhu was fully satisfied just to see how Lord Jagannātha accepted all the food. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Following in the footsteps of Śrī Caitanya Mahāprabhu, a Vaiṣṇava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannātha or Rādhā-Kṛṣṇa. A Vaiṣṇava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity. In his Gurv-aṣṭaka, Śrīla Viśvanātha Cakravartī Ṭhākura writes: | Following in the footsteps of Śrī Caitanya Mahāprabhu, a Vaiṣṇava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannātha or Rādhā-Kṛṣṇa. A Vaiṣṇava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity. In his ''Gurv-aṣṭaka'', Śrīla Viśvanātha Cakravartī Ṭhākura writes: | ||
:catur-vidha-śrī-bhagavat-prasāda- | :catur-vidha-śrī-bhagavat-prasāda- | ||
:svādv-anna-tṛptān hari-bhakta-saṅghān | :svādv-anna-tṛptān hari-bhakta-saṅghān | ||
:kṛtvaiva tṛptiṁ bhajataḥ sadaiva | :kṛtvaiva tṛptiṁ bhajataḥ sadaiva | ||
:vande guroḥ śrī-caraṇāravinda | :vande guroḥ śrī-caraṇāravinda | ||
“The spiritual master is always offering Kṛṣṇa four kinds of delicious food [analyzed as that which is licked, chewed, drunk and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasādam, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.” | “The spiritual master is always offering Kṛṣṇa four kinds of delicious food [analyzed as that which is licked, chewed, drunk and sucked]. When the spiritual master sees that the devotees are satisfied by eating ''bhagavat-prasādam'', he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.” | ||
The spiritual master’s duty is to engage his disciples in preparing varieties of nice foods to offer the Deity. After being offered, this food is distributed as prasādam to the devotees. These activities satisfy the spiritual master, although he himself does not eat or require such a variety of prasādam. By seeing to the offering and distribution of prasādam, he himself is encouraged in devotional service. | The spiritual master’s duty is to engage his disciples in preparing varieties of nice foods to offer the Deity. After being offered, this food is distributed as ''prasādam'' to the devotees. These activities satisfy the spiritual master, although he himself does not eat or require such a variety of ''prasādam''. By seeing to the offering and distribution of ''prasādam'', he himself is encouraged in devotional service. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 14.35|Madhya-līlā 14.35]] '''[[CC Madhya 14.35|Madhya-līlā 14.35]] - [[CC Madhya 14.37|Madhya-līlā 14.37]]''' [[File:Go-next.png|link=CC Madhya 14.37|Madhya-līlā 14.37]]</div> | |||
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Latest revision as of 21:49, 19 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 36
- ei-mata jagannātha karena bhojana
- ei sukhe mahāprabhura juḍāya nayana
SYNONYMS
ei-mata — in this way; jagannātha — Lord Jagannātha; karena bhojana — accepts His food; ei sukhe — in this happiness; mahāprabhura — of Lord Śrī Caitanya Mahāprabhu; juḍāya — become fully satisfied; nayana — the eyes.
TRANSLATION
Indeed, Śrī Caitanya Mahāprabhu was fully satisfied just to see how Lord Jagannātha accepted all the food.
PURPORT
Following in the footsteps of Śrī Caitanya Mahāprabhu, a Vaiṣṇava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannātha or Rādhā-Kṛṣṇa. A Vaiṣṇava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity. In his Gurv-aṣṭaka, Śrīla Viśvanātha Cakravartī Ṭhākura writes:
- catur-vidha-śrī-bhagavat-prasāda-
- svādv-anna-tṛptān hari-bhakta-saṅghān
- kṛtvaiva tṛptiṁ bhajataḥ sadaiva
- vande guroḥ śrī-caraṇāravinda
“The spiritual master is always offering Kṛṣṇa four kinds of delicious food [analyzed as that which is licked, chewed, drunk and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasādam, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.” The spiritual master’s duty is to engage his disciples in preparing varieties of nice foods to offer the Deity. After being offered, this food is distributed as prasādam to the devotees. These activities satisfy the spiritual master, although he himself does not eat or require such a variety of prasādam. By seeing to the offering and distribution of prasādam, he himself is encouraged in devotional service.