CC Madhya 13.139 (1975): Difference between revisions

Latest revision as of 07:34, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā

Madhya-līlā 13.138 - Madhya-līlā 13.140

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 139

pūrve uddhava-dvāre, ebe sākṣāt āmāre,

yoga-jñāne kahilā upāya

tumi-vidagdha, kṛpāmaya, jānaha āmāra hṛdaya,

more aiche kahite nā yuyāya

SYNONYMS

pūrve—previously; uddhava-dvāre—through Uddhava; ebe—now; sākṣāt—directly; āmāre—unto Me; yoga—mystic yogic meditation; jñāne—philosophical speculation; kahilā—You have said; upāya—the means; tumi—You; vidagdha—very humorous; kṛpā-maya—mercifu1; jānaha—You know; āmāra—My; hṛdaya—mind; more—unto Me; aiche—in that way; kahite—to speak; nā yuyāya—is not at all befitting.

TRANSLATION

" 'My dear Kṛṣṇa, formerly, when You were staying in Mathurā, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it. There is no place in My mind for jñāna-yoga or dhyāna-yoga. Although You know Me very well, You are still instructing Me in jñāna-yoga and dhyāna-yoga. It is not right for You to do so.' "

PURPORT

Madhya-līlā 13.138 - Madhya-līlā 13.140

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 13 (1975)|Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 13.138 (1975)|Madhya-līlā 13.138]] '''[[CC Madhya 13.138 (1975)|Madhya-līlā 13.138]] - [[CC Madhya 13.140 (1975)|Madhya-līlā 13.140]]''' [[File:Go-next.png|link=CC Madhya 13.140 (1975)|Madhya-līlā 13.140]]</div>
+{{CompareVersions|CC|Madhya 13.139|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 139 ====
 <div class="verse">
-:pūrve uddhava-dvāre,     ebe sākṣāt āmāre,
+:pūrve uddhava-dvāre, ebe sākṣāt āmāre,
 :yoga-jñāne kahilā upāya
-:tumi—vidagdha, kṛpāmaya,     jānaha āmāra hṛdaya,
+:tumi-vidagdha, kṛpāmaya, jānaha āmāra hṛdaya,
 :more aiche kahite nā yuyāya
 </div>
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-pūrve—previously; uddhava-dvāre—through Uddhava; ebe—now; sākṣāt—directly; āmāre—unto Me; yoga—mystic yogic meditation; jñāne—philosophical speculation; kahilā—You have said; upāya—the means; tumi—You; vidagdha—very humorous; kṛpā-maya—merciful; jānaha—You know; āmāra—My; hṛdaya—mind; more—unto Me; aiche—in that way; kahite—to speak; nā yuyāya—is not at all befitting.
+pūrve—previously; uddhava-dvāre—through Uddhava; ebe—now; sākṣāt—directly; āmāre—unto Me; yoga—mystic yogic meditation; jñāne—philosophical speculation; kahilā—You have said; upāya—the means; tumi—You; vidagdha—very humorous; kṛpā-maya—mercifu1; jānaha—You know; āmāra—My; hṛdaya—mind; more—unto Me; aiche—in that way; kahite—to speak; nā yuyāya—is not at all befitting.
 </div>
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 <div class="translation">
-“My dear Kṛṣṇa, formerly, when You were staying in Mathurā, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn’t accept it. There is no place in My mind for jñāna-yoga or dhyāna-yoga. Although You know Me very well, You are still instructing Me in jñāna-yoga and dhyāna-yoga. It is not right for You to do so.”
+" 'My dear Kṛṣṇa, formerly, when You were staying in Mathurā, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it. There is no place in My mind for jñāna-yoga or dhyāna-yoga. Although You know Me very well, You are still instructing Me in jñāna-yoga and dhyāna-yoga. It is not right for You to do so.' "
 </div>
@@ Line 34: / Line 33: @@
 <div class="purport">
-The process of mystic yoga, the speculative method for searching out the Supreme Absolute Truth, does not appeal to one who is always absorbed in thoughts of Kṛṣṇa. A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service. Temple Deity worship is realized by the devotees to be the same as direct service to the Lord. The Deity is known as the arcā-vigraha or arcā-avatāra, an incarnation of the Supreme Lord in the form of a material manifestation (brass, stone or wood). Ultimately there is no difference between Kṛṣṇa manifest in matter or Kṛṣṇa manifest in spirit because both are His energies. For Kṛṣṇa, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ānanda-vigraha (BS 5.1). A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the śāstras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead. Thus he loses all interest in so-called meditation, yoga practice and mental speculation.
 </div>