CC Antya 5.122 (1975): Difference between revisions

Latest revision as of 02:23, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya

Antya-līlā 5.121 - Antya-līlā 5.123

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 122

īśvarera nāhi kabhu deha-dehi-bheda

svarūpa, deha,--cid-ānanda, nāhika vibheda

SYNONYMS

īśvarera—of the Supreme Personality of Godhead; nāhi—there is not; kabhu—at any time; deha-dehi-bheda—distinction between the body and soul; svarūpa—personal identity; deha—body; cit-ānanda—all made of blissful spiritual energy; nāhika vibheda—there is no distinction.

TRANSLATION

"At no time is there a distinction between the body and soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them.

PURPORT

Lord Kṛṣṇa, the son of Nanda Mahārāja, is advaya-jñāna; in other words, there is no distinction between His body and soul, for His existence is completely spiritual. According to the verse from Śrīmad-Bhāgavatam beginning with the words vadanti tat tattva-vidas tattvam (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same. Thus there is no distinction between His body and soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world. One should know perfectly well that there is no difference between the body and soul of the Supreme Personality of Godhead. When one conceives of a distinction between His body and soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jīva, a conditioned soul.

Antya-līlā 5.121 - Antya-līlā 5.123

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 5 (1975)|Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Antya 5.121 (1975)|Antya-līlā 5.121]] '''[[CC Antya 5.121 (1975)|Antya-līlā 5.121]] - [[CC Antya 5.123 (1975)|Antya-līlā 5.123]]''' [[File:Go-next.png|link=CC Antya 5.123 (1975)|Antya-līlā 5.123]]</div>
+{{CompareVersions|CC|Antya 5.122|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 122 ====
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 <div class="verse">
 :īśvarera nāhi kabhu deha-dehi-bheda
-:svarūpa, deha,—cid-ānanda, nāhika vibheda
+:svarūpa, deha,--cid-ānanda, nāhika vibheda
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 <div class="synonyms">
-īśvarera—of the Supreme Personality of Godhead; nāhi—there is not; kabhu—at any time; deha-dehi-bheda—distinction between the body and the soul; svarūpa—personal identity; deha—body; cit-ānanda—all made of blissful spiritual energy; nāhika vibheda—there is no distinction.
+īśvarera—of the Supreme Personality of Godhead; nāhi—there is not; kabhu—at any time; deha-dehi-bheda—distinction between the body and soul; svarūpa—personal identity; deha—body; cit-ānanda—all made of blissful spiritual energy; nāhika vibheda—there is no distinction.
 </div>
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 <div class="translation">
-“At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them.
+"At no time is there a distinction between the body and soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them.
 </div>
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 <div class="purport">
-Lord Kṛṣṇa, the son of Nanda Mahārāja, is advaya-jñāna; in other words, there is no distinction between His body and His soul, for His existence is completely spiritual. According to the verse from Śrīmad-Bhāgavatam beginning with the words vadanti tat tattva-vidas tattvam (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same. Thus there is no distinction between His body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world. One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead. When one conceives of a distinction between His body and His soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jīva, a conditioned soul.
+Lord Kṛṣṇa, the son of Nanda Mahārāja, is advaya-jñāna; in other words, there is no distinction between His body and soul, for His existence is completely spiritual. According to the verse from Śrīmad-Bhāgavatam beginning with the words vadanti tat tattva-vidas tattvam (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same. Thus there is no distinction between His body and soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world. One should know perfectly well that there is no difference between the body and soul of the Supreme Personality of Godhead. When one conceives of a distinction between His body and soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jīva, a conditioned soul.
 </div>