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CC Antya 4.174 (1975): Difference between revisions

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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 174 ====
==== TEXT 174 ====


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<div class="verse">
:’prākṛta’ haile ha tomāra vapu nāri upekṣite
:'prākṛta' haile ha tomāra vapu nāri upekṣite
:bhadrābhadra-vastu-jñāna nāhika ‘prākṛte’
:bhadrābhadra-vastu-jñāna nāhika 'prākṛte'
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“Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad.
"Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad.
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Śrī Caitanya Mahāprabhu told Sanātana Gosvāmī, “Since you are a Vaiṣṇava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities. Moreover, I am a sannyāsī. Therefore even if your body were material, a sannyāsī should see no distinction between a good body and a bad body.
Śrī Caitanya Mahāprabhu told Sanātana Gosvāmī, "Since you are a Vaiṣṇava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities. Moreover, I am a sannyāsī. Therefore even if your body were material, a sannyāsī should see no distinction between a good body and a bad body.
 
 
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Latest revision as of 01:53, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 174

'prākṛta' haile ha tomāra vapu nāri upekṣite
bhadrābhadra-vastu-jñāna nāhika 'prākṛte'


SYNONYMS

prākṛta—material; haile ha—even if it were; tomāra—your; vapu—body; nāri—I cannot; upekṣite—neglect; bhadra-abhadra—good and bad; vastu-jñāna—appreciation of things; nāhika—there is not; prākṛte—in the material world.


TRANSLATION

"Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad.


PURPORT

Śrī Caitanya Mahāprabhu told Sanātana Gosvāmī, "Since you are a Vaiṣṇava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities. Moreover, I am a sannyāsī. Therefore even if your body were material, a sannyāsī should see no distinction between a good body and a bad body.