CC Adi 8.11: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{ | [[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 08|C011]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 8|Chapter 8: The Author Receives the Orders of Kṛṣṇa and Guru]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Adi 8.10|Ādi-līlā 8.10]] '''[[CC Adi 8.10|Ādi-līlā 8.10]] - [[CC Adi 8.12|Ādi-līlā 8.12]]''' [[File:Go-next.png|link=CC Adi 8.12|Ādi-līlā 8.12]]</div> | |||
{{CompareVersions|CC|Adi 8.11|CC 1975|CC 1996}} | |||
{{RandomImage}} | |||
==== TEXT 11 ==== | ==== TEXT 11 ==== | ||
<div | <div class="verse"> | ||
sannyāsi-buddhye more karibe namaskāra | :sannyāsi-buddhye more karibe namaskāra | ||
tathāpi khaṇḍibe duḥkha, pāibe nistāra | :tathāpi khaṇḍibe duḥkha, pāibe nistāra | ||
</div> | </div> | ||
| Line 12: | Line 16: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
sannyāsi- | ''sannyāsi-buddhye''—by consideration of a ''sannyāsī''; ''more''—unto Me; ''karibe''—they will; ''namaskāra''—offer obeisances; ''tathāpi''—therefore; ''khaṇḍibe''—will diminish; ''duḥkha''—distress; ''pāibe''—will get; ''nistāra''—liberation. | ||
</div> | </div> | ||
| Line 19: | Line 23: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
“If a person offers obeisances to Me, even due to accepting Me only as an ordinary sannyāsī, his material distresses will diminish, and he will ultimately get liberation.” | “If a person offers obeisances to Me, even due to accepting Me only as an ordinary sannyāsī, his material distresses will diminish, and he will ultimately get liberation.” | ||
</div> | </div> | ||
| Line 26: | Line 30: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Kṛṣṇa is so merciful that He always thinks of how to liberate the conditioned souls from the material platform. It is for this reason that Kṛṣṇa incarnates, as clearly indicated in the Bhagavad-gītā ([[BG 4.7]]): | Kṛṣṇa is so merciful that He always thinks of how to liberate the conditioned souls from the material platform. It is for this reason that Kṛṣṇa incarnates, as clearly indicated in the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 4.7 (1972)|BG 4.7]]): | ||
:yadā yadā hi dharmasya glānir bhavati bhārata | :''yadā yadā hi dharmasya glānir bhavati bhārata'' | ||
:abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham | :''abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham'' | ||
“Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.” Kṛṣṇa always protects the living entities in many ways. He comes Himself, He sends His own confidential devotees, and He leaves behind Him śāstras like the Bhagavad-gītā. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of māyā. Śrī Caitanya Mahāprabhu accepted sannyāsa so that even a foolish person who accepted Him as an ordinary sannyāsī would offer Him respect, for this would help diminish his material distresses and ultimately liberate him from the material clutches. Śrīla Bhaktisiddhānta Sarasvatī points out in this connection that Śrī Kṛṣṇa Caitanya Mahāprabhu is the combined form of Śrī Rādhā and Kṛṣṇa (mahāprabhu śrī-caitanya, rādhā-kṛṣṇa—nahe anya). Therefore when fools considered Caitanya Mahāprabhu to be an ordinary human being and thus treated Him disrespectfully, the merciful Lord, in order to deliver these offenders, accepted sannyāsa so that they would offer Him obeisances, accepting Him as a sannyāsī. Śrī Caitanya Mahāprabhu accepted sannyāsa to bestow His great mercy on people in general, who cannot appreciate Him as Rādhā and Kṛṣṇa Themselves. | “Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.” Kṛṣṇa always protects the living entities in many ways. He comes Himself, He sends His own confidential devotees, and He leaves behind Him ''śāstras'' like the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']]. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of ''māyā''. Śrī Caitanya Mahāprabhu accepted ''sannyāsa'' so that even a foolish person who accepted Him as an ordinary ''sannyāsī'' would offer Him respect, for this would help diminish his material distresses and ultimately liberate him from the material clutches. Śrīla Bhaktisiddhānta Sarasvatī points out in this connection that Śrī Kṛṣṇa Caitanya Mahāprabhu is the combined form of Śrī Rādhā and Kṛṣṇa (''mahāprabhu śrī-caitanya'', ''rādhā-kṛṣṇa—nahe anya''). Therefore when fools considered Caitanya Mahāprabhu to be an ordinary human being and thus treated Him disrespectfully, the merciful Lord, in order to deliver these offenders, accepted ''sannyāsa'' so that they would offer Him obeisances, accepting Him as a ''sannyāsī''. Śrī Caitanya Mahāprabhu accepted ''sannyāsa'' to bestow His great mercy on people in general, who cannot appreciate Him as Rādhā and Kṛṣṇa Themselves. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 8.10|Ādi-līlā 8.10]] '''[[CC Adi 8.10|Ādi-līlā 8.10]] - [[CC Adi 8.12|Ādi-līlā 8.12]]''' [[File:Go-next.png|link=CC Adi 8.12|Ādi-līlā 8.12]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 07:56, 14 July 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 11
- sannyāsi-buddhye more karibe namaskāra
- tathāpi khaṇḍibe duḥkha, pāibe nistāra
SYNONYMS
sannyāsi-buddhye—by consideration of a sannyāsī; more—unto Me; karibe—they will; namaskāra—offer obeisances; tathāpi—therefore; khaṇḍibe—will diminish; duḥkha—distress; pāibe—will get; nistāra—liberation.
TRANSLATION
“If a person offers obeisances to Me, even due to accepting Me only as an ordinary sannyāsī, his material distresses will diminish, and he will ultimately get liberation.”
PURPORT
Kṛṣṇa is so merciful that He always thinks of how to liberate the conditioned souls from the material platform. It is for this reason that Kṛṣṇa incarnates, as clearly indicated in the Bhagavad-gītā (BG 4.7):
- yadā yadā hi dharmasya glānir bhavati bhārata
- abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham
“Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.” Kṛṣṇa always protects the living entities in many ways. He comes Himself, He sends His own confidential devotees, and He leaves behind Him śāstras like the Bhagavad-gītā. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of māyā. Śrī Caitanya Mahāprabhu accepted sannyāsa so that even a foolish person who accepted Him as an ordinary sannyāsī would offer Him respect, for this would help diminish his material distresses and ultimately liberate him from the material clutches. Śrīla Bhaktisiddhānta Sarasvatī points out in this connection that Śrī Kṛṣṇa Caitanya Mahāprabhu is the combined form of Śrī Rādhā and Kṛṣṇa (mahāprabhu śrī-caitanya, rādhā-kṛṣṇa—nahe anya). Therefore when fools considered Caitanya Mahāprabhu to be an ordinary human being and thus treated Him disrespectfully, the merciful Lord, in order to deliver these offenders, accepted sannyāsa so that they would offer Him obeisances, accepting Him as a sannyāsī. Śrī Caitanya Mahāprabhu accepted sannyāsa to bestow His great mercy on people in general, who cannot appreciate Him as Rādhā and Kṛṣṇa Themselves.