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[[Category:Sri Caitanya-caritamrta - Adi-lila Chapter 07|C117]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Adi|Ādi-līlā]] - [[CC Adi 7|Chapter 7: Lord Caitanya in Five Features]]'''</div>
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==== TEXT 117 ====
==== TEXT 117 ====


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jīva-tattva—śakti, kṛṣṇa-tattva—śaktimān<br>
:jīva-tattva—śakti, kṛṣṇa-tattva—śaktimān
gītā-viṣṇupurāṇādi tāhāte pramāṇa<br>
:gītā-viṣṇupurāṇādi tāhāte pramāṇa
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
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jīva-tattva—the truth of the living entities; śakti—energy; kṛṣṇa-tattva—the truth of the Supreme Personality of Godhead; śakti-mān—the possessor of the energies; gītā—the Bhagavad-gītā; viṣṇu-purāṇa-ādi—Viṣṇu Purāṇa and other Purāṇas; tāhāte—in them; pramāṇa—there are evidences.
''jīva-tattva''—the truth of the living entities; ''śakti''—energy; ''kṛṣṇa-tattva''—the truth of the Supreme Personality of Godhead; ''śakti-mān''—the possessor of the energies; ''gītā''—the ''Bhagavad-gītā''; ''viṣṇu-purāṇa-ādi''—''Viṣṇu Purāṇa'' and other ''Purāṇas''; ''tāhāte''—in them; ''pramāṇa''—there are evidences.
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==== TRANSLATION ====
==== TRANSLATION ====


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“The living entities are energies, not the energetic. The energetic is Kṛṣṇa. This is very vividly described in the Bhagavad-gītā, the Viṣṇu Purāṇa and other Vedic literatures.
“The living entities are energies, not the energetic. The energetic is Kṛṣṇa. This is very vividly described in the Bhagavad-gītā, the Viṣṇu Purāṇa and other Vedic literatures.
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==== PURPORT ====
==== PURPORT ====


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As already explained, there are three prasthānas on the path of advancement in spiritual knowledge—namely, nyāya-prasthāna (Vedānta philosophy), śruti-prasthāna (the Upaniṣads and Vedic mantras) and smṛti-prasthāna (the Bhagavad-gītā, Mahābhārata, Purāṇas, etc.). Unfortunately, Māyāvādī philosophers do not accept the smṛti-prasthāna. Smṛti refers to the conclusions drawn from the Vedic evidence. Sometimes Māyāvādī philosophers do not accept the authority of the Bhagavad-gītā and the Purāṇas, and this is called ardha-kukkuṭī-nyāya, “the logic of half a hen” (See Adi-līlā 5.176). If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great ācāryas, but the Māyāvādī philosophers accept only the nyāya-prasthāna and śruti-prasthāna, rejecting the smṛti-prasthāna. Here, however, Śrī Caitanya Mahāprabhu cites evidence from the Gītā, Viṣṇu Purāṇa, etc., which are smṛti-prasthāna. No one can avoid the Personality of Godhead in the statements of the Bhagavad-gītā and other Vedic literatures such as the Mahābhārata and the Purāṇas. Lord Caitanya therefore quotes a passage from the Bhagavad-gītā ([[BG 7.5]]).
As already explained, there are three ''prasthānas'' on the path of advancement in spiritual knowledge—namely, ''nyāya-prasthāna'' (Vedānta philosophy), ''śruti-prasthāna'' (the ''Upaniṣads'' and Vedic ''mantras'') and ''smṛti-prasthāna'' (the ''[[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']]'', ''Mahābhārata'', ''Purāṇas'', etc.). Unfortunately, Māyāvādī philosophers do not accept the ''smṛti-prasthāna. Smṛti'' refers to the conclusions drawn from the Vedic evidence. Sometimes Māyāvādī philosophers do not accept the authority of the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] and the ''Purāṇas'', and this is called ''ardha-kukkuṭī-nyāya'', “the logic of half a hen” (See ''Adi-līlā'' 5.176). If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great ''ācāryas'', but the Māyāvādī philosophers accept only the ''nyāya-prasthāna'' and ''śruti-prasthāna'', rejecting the ''smṛti-prasthāna''. Here, however, Śrī Caitanya Mahāprabhu cites evidence from the ''Gītā'', ''Viṣṇu Purāṇa'', etc., which are ''smṛti-prasthāna''. No one can avoid the Personality of Godhead in the statements of the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] and other Vedic literatures such as the ''Mahābhārata'' and the ''Purāṇas''. Lord Caitanya therefore quotes a passage from the [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.5 (1972)|BG 7.5]]).
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Adi 7.116|Ādi-līlā 7.116]] '''[[CC Adi 7.116|Ādi-līlā 7.116]] - [[CC Adi 7.118|Ādi-līlā 7.118]]''' [[File:Go-next.png|link=CC Adi 7.118|Ādi-līlā 7.118]]</div>
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Revision as of 04:35, 12 July 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 117

jīva-tattva—śakti, kṛṣṇa-tattva—śaktimān
gītā-viṣṇupurāṇādi tāhāte pramāṇa


SYNONYMS

jīva-tattva—the truth of the living entities; śakti—energy; kṛṣṇa-tattva—the truth of the Supreme Personality of Godhead; śakti-mān—the possessor of the energies; gītā—the Bhagavad-gītā; viṣṇu-purāṇa-ādiViṣṇu Purāṇa and other Purāṇas; tāhāte—in them; pramāṇa—there are evidences.


TRANSLATION

“The living entities are energies, not the energetic. The energetic is Kṛṣṇa. This is very vividly described in the Bhagavad-gītā, the Viṣṇu Purāṇa and other Vedic literatures.


PURPORT

As already explained, there are three prasthānas on the path of advancement in spiritual knowledge—namely, nyāya-prasthāna (Vedānta philosophy), śruti-prasthāna (the Upaniṣads and Vedic mantras) and smṛti-prasthāna (the Bhagavad-gītā, Mahābhārata, Purāṇas, etc.). Unfortunately, Māyāvādī philosophers do not accept the smṛti-prasthāna. Smṛti refers to the conclusions drawn from the Vedic evidence. Sometimes Māyāvādī philosophers do not accept the authority of the Bhagavad-gītā and the Purāṇas, and this is called ardha-kukkuṭī-nyāya, “the logic of half a hen” (See Adi-līlā 5.176). If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great ācāryas, but the Māyāvādī philosophers accept only the nyāya-prasthāna and śruti-prasthāna, rejecting the smṛti-prasthāna. Here, however, Śrī Caitanya Mahāprabhu cites evidence from the Gītā, Viṣṇu Purāṇa, etc., which are smṛti-prasthāna. No one can avoid the Personality of Godhead in the statements of the Bhagavad-gītā and other Vedic literatures such as the Mahābhārata and the Purāṇas. Lord Caitanya therefore quotes a passage from the Bhagavad-gītā (BG 7.5).