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CC Adi 2.116: Difference between revisions

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''saba''—all; ''śrotā-gaṇera''—of the hearers; ''kari''—I do; ''caraṇa''—to the lotus feet; ''vandana''—praying; ''e''—these; ''saba''—all; ''siddhānta''—conclusions; ''śuna''—please hear; ''kari’''—making; ''eka''—one; ''mana''—mind.
''[//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1 saba]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrotā&tab=syno_o&ds=1 śrotā]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇera&tab=syno_o&ds=1 gaṇera]'' — of the hearers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kari&tab=syno_o&ds=1 kari]'' — I do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caraṇa&tab=syno_o&ds=1 caraṇa]'' — to the lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vandana&tab=syno_o&ds=1 vandana]'' — praying; ''e'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1 saba]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=siddhānta&tab=syno_o&ds=1 siddhānta]'' — conclusions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuna&tab=syno_o&ds=1 śuna]'' — please hear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1 kari’]'' — making; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mana&tab=syno_o&ds=1 mana]'' — mind.
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Latest revision as of 18:46, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 116

saba śrotā-gaṇera kari caraṇa vandana
e saba siddhānta śuna, kari’ eka mana


SYNONYMS

saba — all; śrotā-gaṇera — of the hearers; kari — I do; caraṇa — to the lotus feet; vandana — praying; e — these; saba — all; siddhānta — conclusions; śuna — please hear; kari’ — making; eka — one; mana — mind.


TRANSLATION

I offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements.


PURPORT

Prostrating himself at the feet of his readers, the author of Śrī Caitanya-caritāmṛta entreats them in all humility to hear with rapt attention these conclusive arguments regarding the Absolute Truth. One should not fail to hear such arguments, for only by such knowledge can one perfectly know Kṛṣṇa.