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CC Adi 1.108-109 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 1 (1975)|Chapter 1: The Spiritual Masters]]'''</div>
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If one patiently hears about the glories of Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu and Śrī Advaita Prabhu—and Their devotees, devotional activities, names and fame, along with the mellows of Their transcendental loving exchanges—one will learn the essence of the Absolute Truth. Therefore I have described these [in the Caitanya-caritāmṛta] with logic and discrimination.
If one patiently hears about the glories of Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu and Śrī Advaita Prabhu-and Their devotees, devotional activities, names, fame, and the mellows of Their transcendental loving exchanges-one will learn the essence of the Absolute Truth. Therefore I have described these [in the Caitanya-caritāmṛta] with logic and discrimination.
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Latest revision as of 13:46, 26 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXTS 108-109

śrī-caitanya-nityānanda-advaita-mahattva
tāṅra bhakta-bhakti-nāma-prema-rasa-tattva
bhinna bhinna likhiyāchi kariyā vicāra
śunile jānibe saba vastu-tattva-sāra


SYNONYMS

śrī-caitanya—of Lord Caitanya Mahāprabhu; nityānanda—of Lord Nityānanda; advaita—of Śrī Advaita; mahattva—greatness; tāṅra—Their; bhakta—devotees; bhakti—devotion; nāma—names; prema—love; rasa—mellows; tattva—real nature; bhinna bhinna—different; likhiyāchi—I wrote; kariyā—doing; vicāra—consideration; śunile—on hearing; jānibe—will know; saba—all; vastu-tattva-sāra—the essence of the Absolute Truth.


TRANSLATION

If one patiently hears about the glories of Śrī Caitanya Mahāprabhu, Śrī Nityānanda Prabhu and Śrī Advaita Prabhu-and Their devotees, devotional activities, names, fame, and the mellows of Their transcendental loving exchanges-one will learn the essence of the Absolute Truth. Therefore I have described these [in the Caitanya-caritāmṛta] with logic and discrimination.