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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 05|b05]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 5 (1983+)|Chapter 5: Karma-yoga — Action in Krsna Consciousness]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 5.4]] '''[[BG 5.4]] - [[BG 5.6]]''' [[File:Go-next.png|link=BG 5.6]]</div>
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==== TEXT 5 ====
==== TEXT 5 ====


<div class="devanagari">
:यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते ।
:एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति ॥५॥
</div>


<div id="text">
<div class="verse">
''yat sāṅkhyaiḥ prāpyate sthānaṁ''<br/>
:yat sāṅkhyaiḥ prāpyate sthānaṁ
''tad yogair api gamyate''<br/>
:tad yogair api gamyate
''ekaṁ sāṅkhyaṁ ca yogaṁ ca''<br/>
:ekaṁ sāṅkhyaṁ ca yogaṁ ca
''yaḥ paśyati sa paśyati''<br/>
:yaḥ paśyati sa paśyati
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''yat''—what; ''sāṅkhyaiḥ''—by means of Sāṅkhya philosophy; ''prāpyate''—is achieved; ''sthānam''—place; ''tat''—that; ''yogaiḥ''—by devotional service; ''api''—also; ''gamyate''—one can attain; ''ekam''—one; ''sāṅkhyam''—analytical study; ''ca''—and; ''yogam''—action in devotion; ''ca''—and; ''yaḥ''—one who; ''paśyati''—sees; ''saḥ''—he; ''paśyati''—actually sees.
yat—what; sāṅkhyaiḥ—by means of Sāṅkhya philosophy; prāpyate—is achieved; sthānam—place; tat—that; yogaiḥ—by devotional service; api—also; gamyate—one can attain; ekam—one; sāṅkhyam—analytical study; ca—and; yogam—action in devotion; ca—and; yaḥ—one who; paśyati—sees; saḥ—he; paśyati—actually sees.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
One who knows that the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are.
One who knows that the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
The real purpose of philosophical research is to find the ultimate goal of life. Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes. By Sāṅkhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world but of the supreme spirit whole. Consequently, the spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme. When he acts in Kṛṣṇa consciousness, he is actually in his constitutional position. In the first process, Sāṅkhya, one has to become detached from matter, and in the devotional ''yoga'' process one has to attach himself to the work of Kṛṣṇa consciousness. Factually, both processes are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. Detachment from matter and attachment to Kṛṣṇa are one and the same. One who can see this sees things as they are.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 5.4]] '''[[BG 5.4]] - [[BG 5.6]]''' [[File:Go-next.png|link=BG 5.6]]</div>
The real purpose of philosophical research is to find the ultimate goal of life. Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes. By Sāṅkhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world but of the supreme spirit whole. Consequently, the spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme. When he acts in Kṛṣṇa consciousness, he is actually in his constitutional position. In the first process, Sāṅkhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Kṛṣṇa consciousness. Factually, both processes are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. Detachment from matter and attachment to Kṛṣṇa are one and the same. One who can see this sees things as they are. 
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Revision as of 09:23, 14 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 5

यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते ।
एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति ॥५॥
yat sāṅkhyaiḥ prāpyate sthānaṁ
tad yogair api gamyate
ekaṁ sāṅkhyaṁ ca yogaṁ ca
yaḥ paśyati sa paśyati

SYNONYMS

yat—what; sāṅkhyaiḥ—by means of Sāṅkhya philosophy; prāpyate—is achieved; sthānam—place; tat—that; yogaiḥ—by devotional service; api—also; gamyate—one can attain; ekam—one; sāṅkhyam—analytical study; ca—and; yogam—action in devotion; ca—and; yaḥ—one who; paśyati—sees; saḥ—he; paśyati—actually sees.

TRANSLATION

One who knows that the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are.

PURPORT

The real purpose of philosophical research is to find the ultimate goal of life. Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes. By Sāṅkhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world but of the supreme spirit whole. Consequently, the spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme. When he acts in Kṛṣṇa consciousness, he is actually in his constitutional position. In the first process, Sāṅkhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Kṛṣṇa consciousness. Factually, both processes are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. Detachment from matter and attachment to Kṛṣṇa are one and the same. One who can see this sees things as they are.