BG 4.38: Difference between revisions
m (1 revision(s)) |
(Vanibot #0020 edit - link to the Version Compare feature) |
||
| Line 1: | Line 1: | ||
{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 04]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 4 (1983+)|Chapter 4: Transcendental Knowledge]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 4.37]] '''[[BG 4.37]] - [[BG 4.39]]''' [[File:Go-next.png|link=BG 4.39]]</div> | |||
{{CompareVersions|BG|4.38|BG 1972|BG 1983+}} | |||
{{RandomImage}} | |||
==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
<div class="devanagari"> | |||
:न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । | |||
:तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥३८॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:na hi jñānena sadṛśaṁ | |||
:pavitram iha vidyate | |||
:tat svayaṁ yoga-saṁsiddhaḥ | |||
:kālenātmani vindati | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''na''—nothing; ''hi''—certainly; ''jñānena''—with knowledge; ''sadṛśam''—in comparison; ''pavitram''—sanctified; ''iha''—in this world; ''vidyate''—exists; ''tat''—that; ''svayam''—himself; ''yoga''—in devotion; ''saṁsiddhaḥ''—he who is mature; ''kālena''—in course of time; ''ātmani''—in himself; ''vindati''—enjoys. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time. | In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time. | ||
</div> | </div> | ||
==== PURPORT ==== | |||
= | <div class="purport"> | ||
When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge. Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. This knowledge is the mature fruit of devotional service, and when one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace culminate in Kṛṣṇa consciousness. That is the last word in the ''Bhagavad-gītā''. | |||
</div> | |||
<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 4.37]] '''[[BG 4.37]] - [[BG 4.39]]''' [[File:Go-next.png|link=BG 4.39]]</div> | ||
__NOTOC__ | |||
</div> | __NOEDITSECTION__ | ||
__NOTOC__ | |||
Revision as of 21:43, 7 December 2017
A.C. Bhaktivedanta Swami Prabhupada
TEXT 38
- न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।
- तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥३८॥
- na hi jñānena sadṛśaṁ
- pavitram iha vidyate
- tat svayaṁ yoga-saṁsiddhaḥ
- kālenātmani vindati
SYNONYMS
na—nothing; hi—certainly; jñānena—with knowledge; sadṛśam—in comparison; pavitram—sanctified; iha—in this world; vidyate—exists; tat—that; svayam—himself; yoga—in devotion; saṁsiddhaḥ—he who is mature; kālena—in course of time; ātmani—in himself; vindati—enjoys.
TRANSLATION
In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time.
PURPORT
When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge. Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. This knowledge is the mature fruit of devotional service, and when one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace culminate in Kṛṣṇa consciousness. That is the last word in the Bhagavad-gītā.