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BG 3.21: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 03]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 3 (1983+)|Chapter 3: Karma-yoga]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 3.20]] '''[[BG 3.20]] - [[BG 3.22]]''' [[File:Go-next.png|link=BG 3.22]]</div>
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==== TEXT 21 ====
==== TEXT 21 ====


<div class="devanagari">
:यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः ।
:स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥२१॥
</div>


<div id="text">
<div class="verse">
''yad yad ācarati śreṣṭhas''<br/>
:yad yad ācarati śreṣṭhas
''tat tad evetaro janaḥ''<br/>
:tat tad evetaro janaḥ
''sa yat pramāṇaṁ kurute''<br/>
:sa yat pramāṇaṁ kurute
''lokas tad anuvartate''<br/>
:lokas tad anuvartate
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''yat yat''—whatever; ''ācarati''—he does; ''śreṣṭhaḥ''—a respectable leader; ''tat''—that; ''tat''—and that alone; ''eva''—certainly; ''itaraḥ''—common; ''janaḥ''—person; ''saḥ''—he; ''yat''—whichever; ''pramāṇam''—example; ''kurute''—does perform; ''lokaḥ''—all the world; ''tat''—that; ''anuvartate''—follows in the footsteps.
yat yat—whatever; ācarati—he does; śreṣṭhaḥ—a respectable leader; tat—that; tat—and that alone; eva—certainly; itaraḥ—common; janaḥ—person; saḥ—he; yat—whichever; pramāṇam—example; kurute—does perform; lokaḥ—all the world; tat—that; anuvartate—follows in the footsteps.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.
Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called ''ācārya'', or the ideal teacher. Therefore, a teacher must follow the principles of ''śāstra'' (scripture) to teach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like ''Manu-saṁhitā'' and similar others, are considered the standard books to be followed by human society. Thus the leader's teaching should be based on the principles of such standard ''śāstras''. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers. The ''Śrīmad-Bhāgavatam'' also affirms that one should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their dependents; therefore they must be conversant with standard books of moral and spiritual codes.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 3.20]] '''[[BG 3.20]] - [[BG 3.22]]''' [[File:Go-next.png|link=BG 3.22]]</div>
People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called ācārya, or the ideal teacher. Therefore, a teacher must follow the principles of śāstra (scripture) to teach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like Manu-saṁhitā and similar others, are considered the standard books to be followed by human society. Thus the leader's teaching should be based on the principles of such standard śāstras. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers. The Śrīmad-Bhāgavatam also affirms that one should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their dependents; therefore they must be conversant with standard books of moral and spiritual codes. 
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Revision as of 21:22, 7 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 21

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः ।
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥२१॥
yad yad ācarati śreṣṭhas
tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute
lokas tad anuvartate

SYNONYMS

yat yat—whatever; ācarati—he does; śreṣṭhaḥ—a respectable leader; tat—that; tat—and that alone; eva—certainly; itaraḥ—common; janaḥ—person; saḥ—he; yat—whichever; pramāṇam—example; kurute—does perform; lokaḥ—all the world; tat—that; anuvartate—follows in the footsteps.

TRANSLATION

Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.

PURPORT

People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called ācārya, or the ideal teacher. Therefore, a teacher must follow the principles of śāstra (scripture) to teach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like Manu-saṁhitā and similar others, are considered the standard books to be followed by human society. Thus the leader's teaching should be based on the principles of such standard śāstras. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers. The Śrīmad-Bhāgavatam also affirms that one should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their dependents; therefore they must be conversant with standard books of moral and spiritual codes.