Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


BG 2.72: Difference between revisions

m (1 revision(s))
 
(Vanibot #0020 edit - link to the Version Compare feature)
Line 1: Line 1:
{{BG_Header|{{PAGENAME}}}}
[[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)|Chapter 2: Contents of the Gita Summarized]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 2.71]] '''[[BG 2.71]] - [[BG 3.1]]''' [[File:Go-next.png|link=BG 3.1]]</div>
{{CompareVersions|BG|2.72|BG 1972|BG 1983+}}
{{RandomImage}}


==== TEXT 72 ====
==== TEXT 72 ====


<div class="devanagari">
:एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
:स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥७२॥
</div>


<div id="text">
<div class="verse">
''eṣā brāhmī sthitiḥ pārtha''<br/>
:eṣā brāhmī sthitiḥ pārtha
''naināṁ prāpya vimuhyati''<br/>
:naināṁ prāpya vimuhyati
''sthitvāsyām anta-kāle 'pi''<br/>
:sthitvāsyām anta-kāle 'pi
''brahma-nirvāṇam ṛcchati''<br/>
:brahma-nirvāṇam ṛcchati
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''eṣā''—this; ''brāhmī''—spiritual; ''sthitiḥ''—situation; ''pārtha''—O son of Pṛthā; ''na''—never; ''enām''—this; ''prāpya''—achieving; ''vimuhyati''—one is bewildered; ''sthitvā''—being situated; ''asyām''—in this; ''anta-kāle''—at the end of life; ''api''—also; ''brahma-nirvāṇam''—the spiritual kingdom of God; ''ṛcchati''—one attains.
eṣā—this; brāhmī—spiritual; sthitiḥ—situation; pārtha—O son of Pṛthā; na—never; enām—this; prāpya—achieving; vimuhyati—one is bewildered; sthitvā—being situated; asyām—in this; anta-kāle—at the end of life; api—also; brahma-nirvāṇam—the spiritual kingdom of God; ṛcchati—one attains.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God.
That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God.
</div>
</div>


==== PURPORT ====
==== PURPORT ====


<div class="purport">
One can attain Kṛṣṇa consciousness or divine life at once, within a second—or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. Khaṭvāṅga Mahārāja attained this state of life just a few minutes before his death, by surrendering unto Kṛṣṇa. ''Nirvāṇa'' means ending the process of materialistic life. According to Buddhist philosophy, there is only void after the completion of this material life, but ''Bhagavad-gītā'' teaches differently. Actual life begins after the completion of this material life. For the gross materialist it is sufficient to know that one has to end this materialistic way of life, but for persons who are spiritually advanced, there is another life after this materialistic life. Before ending this life, if one fortunately becomes Kṛṣṇa conscious, he at once attains the stage of ''brahma-nirvāṇa''. There is no difference between the kingdom of God and the devotional service of the Lord. Since both of them are on the absolute plane, to be engaged in the transcendental loving service of the Lord is to have attained the spiritual kingdom. In the material world there are activities of sense gratification, whereas in the spiritual world there are activities of Kṛṣṇa consciousness. Attainment of Kṛṣṇa consciousness even during this life is immediate attainment of Brahman, and one who is situated in Kṛṣṇa consciousness has certainly already entered into the kingdom of God.


<div id="purport">
Brahman is just the opposite of matter. Therefore ''brāhmī sthiti'' means "not on the platform of material activities." Devotional service of the Lord is accepted in the ''Bhagavad-gītā'' as the liberated stage (sa guṇān samatītyaitān brahma-bhūyāya kalpate). Therefore, ''brāhmī sthiti'' is liberation from material bondage.
One can attain Kṛṣṇa consciousness or divine life at once, within a second—or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. Khaṭvāṅga Mahārāja attained this state of life just a few minutes before his death, by surrendering unto Kṛṣṇa. Nirvāṇa means ending the process of materialistic life. According to Buddhist philosophy, there is only void after the completion of this material life, but Bhagavad-gītā teaches differently. Actual life begins after the completion of this material life. For the gross materialist it is sufficient to know that one has to end this materialistic way of life, but for persons who are spiritually advanced, there is another life after this materialistic life. Before ending this life, if one fortunately becomes Kṛṣṇa conscious, he at once attains the stage of brahma-nirvāṇa. There is no difference between the kingdom of God and the devotional service of the Lord. Since both of them are on the absolute plane, to be engaged in the transcendental loving service of the Lord is to have attained the spiritual kingdom. In the material world there are activities of sense gratification, whereas in the spiritual world there are activities of Kṛṣṇa consciousness. Attainment of Kṛṣṇa consciousness even during this life is immediate attainment of Brahman, and one who is situated in Kṛṣṇa consciousness has certainly already entered into the kingdom of God.


 
Śrīla Bhaktivinoda Ṭhākura has summarized this Second Chapter of the ''Bhagavad-gītā'' as being the contents for the whole text. In the ''Bhagavad-gītā'', the subject matters are ''karma-yoga, jñāna-yoga'', and ''bhakti-yoga''. In the Second Chapter ''karma-yoga'' and ''jñāna-yoga'' have been clearly discussed, and a glimpse of ''bhakti-yoga'' has also been given, as the contents for the complete text.
Brahman is just the opposite of matter. Therefore brāhmī sthiti means "not on the platform of material activities." Devotional service of the Lord is accepted in the Bhagavad-gītā as the liberated stage (sa guṇān samatītyaitān brahma-bhūyāya kalpate). Therefore, brāhmī sthiti is liberation from material bondage.
</div>




Śrīla Bhaktivinoda Ṭhākura has summarized this Second Chapter of the Bhagavad-gītā as being the contents for the whole text. In the Bhagavad-gītā, the subject matters are karma-yoga, jñāna-yoga, and bhakti-yoga. In the Second Chapter karma-yoga and jñāna-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given, as the contents for the complete text.
''Thus end the Bhaktivedanta Purports to the Second Chapter of the'' Śrīmad Bhagavad-gītā ''in the matter of its Contents''.  




Thus end the Bhaktivedanta Purports to the Second Chapter of the Śrīmad Bhagavad-gītā in the matter of its Contents.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 2.71]] '''[[BG 2.71]] - [[BG 3.1]]''' [[File:Go-next.png|link=BG 3.1]]</div>
</div>
__NOTOC__
__NOTOC__{{BG_Footer|{{PAGENAME}}}}
__NOEDITSECTION__

Revision as of 21:17, 7 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 72

एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥७२॥
eṣā brāhmī sthitiḥ pārtha
naināṁ prāpya vimuhyati
sthitvāsyām anta-kāle 'pi
brahma-nirvāṇam ṛcchati

SYNONYMS

eṣā—this; brāhmī—spiritual; sthitiḥ—situation; pārtha—O son of Pṛthā; na—never; enām—this; prāpya—achieving; vimuhyati—one is bewildered; sthitvā—being situated; asyām—in this; anta-kāle—at the end of life; api—also; brahma-nirvāṇam—the spiritual kingdom of God; ṛcchati—one attains.

TRANSLATION

That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God.

PURPORT

One can attain Kṛṣṇa consciousness or divine life at once, within a second—or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. Khaṭvāṅga Mahārāja attained this state of life just a few minutes before his death, by surrendering unto Kṛṣṇa. Nirvāṇa means ending the process of materialistic life. According to Buddhist philosophy, there is only void after the completion of this material life, but Bhagavad-gītā teaches differently. Actual life begins after the completion of this material life. For the gross materialist it is sufficient to know that one has to end this materialistic way of life, but for persons who are spiritually advanced, there is another life after this materialistic life. Before ending this life, if one fortunately becomes Kṛṣṇa conscious, he at once attains the stage of brahma-nirvāṇa. There is no difference between the kingdom of God and the devotional service of the Lord. Since both of them are on the absolute plane, to be engaged in the transcendental loving service of the Lord is to have attained the spiritual kingdom. In the material world there are activities of sense gratification, whereas in the spiritual world there are activities of Kṛṣṇa consciousness. Attainment of Kṛṣṇa consciousness even during this life is immediate attainment of Brahman, and one who is situated in Kṛṣṇa consciousness has certainly already entered into the kingdom of God.

Brahman is just the opposite of matter. Therefore brāhmī sthiti means "not on the platform of material activities." Devotional service of the Lord is accepted in the Bhagavad-gītā as the liberated stage (sa guṇān samatītyaitān brahma-bhūyāya kalpate). Therefore, brāhmī sthiti is liberation from material bondage.

Śrīla Bhaktivinoda Ṭhākura has summarized this Second Chapter of the Bhagavad-gītā as being the contents for the whole text. In the Bhagavad-gītā, the subject matters are karma-yoga, jñāna-yoga, and bhakti-yoga. In the Second Chapter karma-yoga and jñāna-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given, as the contents for the complete text.


Thus end the Bhaktivedanta Purports to the Second Chapter of the Śrīmad Bhagavad-gītā in the matter of its Contents.