BG 17.19: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 17]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 17 (1983+)|Chapter 17: The Divisions of Faith]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 17.18]] '''[[BG 17.18]] - [[BG 17.20]]''' [[File:Go-next.png|link=BG 17.20]]</div> | |||
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==== TEXT 19 ==== | ==== TEXT 19 ==== | ||
<div class="devanagari"> | |||
:मूढग्राहेणात्मनो यत्पीडया क्रियते तपः । | |||
:परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥१९॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:mūḍha-grāheṇātmano yat | |||
:pīḍayā kriyate tapaḥ | |||
:parasyotsādanārthaṁ vā | |||
:tat tāmasam udāhṛtam | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūḍha&tab=syno_o&ds=1 mūḍha]'' — foolish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grāheṇa&tab=syno_o&ds=1 grāheṇa]'' — with endeavor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of one's own self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pīḍayā&tab=syno_o&ds=1 pīḍayā]'' — by torture; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyate&tab=syno_o&ds=1 kriyate]'' — is performed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — penance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parasya&tab=syno_o&ds=1 parasya]'' — to others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utsādana&tab=syno_o&ds=1 utsādana]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — for the sake of causing annihilation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāmasam&tab=syno_o&ds=1 tāmasam]'' — in the mode of darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtam&tab=syno_o&ds=1 udāhṛtam]'' — is said to be. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance. | Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance. | ||
</div> | </div> | ||
==== PURPORT ==== | |||
= | <div class="purport"> | ||
There are instances of foolish penance undertaken by demons like Hiraṇyakaśipu, who performed austere penances to become immortal and kill the demigods. He prayed to Brahmā for such things, but ultimately he was killed by the Supreme Personality of Godhead. To undergo penances for something which is impossible is certainly in the mode of ignorance. | |||
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<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 17.18]] '''[[BG 17.18]] - [[BG 17.20]]''' [[File:Go-next.png|link=BG 17.20]]</div> | ||
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Latest revision as of 15:21, 17 February 2024
TEXT 19
- मूढग्राहेणात्मनो यत्पीडया क्रियते तपः ।
- परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥१९॥
- mūḍha-grāheṇātmano yat
- pīḍayā kriyate tapaḥ
- parasyotsādanārthaṁ vā
- tat tāmasam udāhṛtam
SYNONYMS
mūḍha — foolish; grāheṇa — with endeavor; ātmanaḥ — of one's own self; yat — which; pīḍayā — by torture; kriyate — is performed; tapaḥ — penance; parasya — to others; utsādana-artham — for the sake of causing annihilation; vā — or; tat — that; tāmasam — in the mode of darkness; udāhṛtam — is said to be.
TRANSLATION
Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance.
PURPORT
There are instances of foolish penance undertaken by demons like Hiraṇyakaśipu, who performed austere penances to become immortal and kill the demigods. He prayed to Brahmā for such things, but ultimately he was killed by the Supreme Personality of Godhead. To undergo penances for something which is impossible is certainly in the mode of ignorance.