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BG 15.14: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 15]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 15 (1983+)|Chapter 15: The Yoga of the Supreme Person]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 15.13]] '''[[BG 15.13]] - [[BG 15.15]]''' [[File:Go-next.png|link=BG 15.15]]</div>
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==== TEXT 14 ====
==== TEXT 14 ====


<div class="devanagari">
:अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः ।
:प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ॥१४॥
</div>


<div id="text">
<div class="verse">
''ahaṁ vaiśvānaro bhūtvā''<br/>
:ahaṁ vaiśvānaro bhūtvā
''prāṇināṁ deham āśritaḥ''<br/>
:prāṇināṁ deham āśritaḥ
''prāṇāpāna-samāyuktaḥ''<br/>
:prāṇāpāna-samāyuktaḥ
''pacāmy annaṁ catur-vidham''<br/>
:pacāmy annaṁ catur-vidham
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''aham''—I; ''vaiśvānaraḥ''—My plenary portion as the digesting fire; ''bhūtvā''—becoming; ''prāṇinām''—of all living entities; ''deham''—in the bodies; ''āśritaḥ''—situated; ''prāṇa''—the outgoing air; ''apāna''—the down-going air; ''samāyuktaḥ''—keeping in balance; ''pacāmi''—I digest; ''annam''—foodstuff; ''catuḥ-vidham''—the four kinds.
aham—I; vaiśvānaraḥ—My plenary portion as the digesting fire; bhūtvā—becoming; prāṇinām—of all living entities; deham—in the bodies; āśritaḥ—situated; prāṇa—the outgoing air; apāna—the down—going air; samāyuktaḥ—keeping in balance; pacāmi—I digest; annam—foodstuff; catuḥ—vidham—the four kinds.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
I am the fire of digestion in the bodies of all living entities, and I join with the air of life, outgoing and incoming, to digest the four kinds of foodstuff.
I am the fire of digestion in the bodies of all living entities, and I join with the air of life, outgoing and incoming, to digest the four kinds of foodstuff.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
According to Āyur-vedic ''śāstra'', we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing there is no hunger, and when the fire is in order we become hungry. Sometimes when the fire is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. Vedic mantras ('''''Bṛhad-āraṇyaka Upaniṣad 5.9.1''''') also confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff (''ayam agnir vaiśvānaro yo 'yam antaḥ puruṣe yenedam annaṁ pacyate''). Therefore since He is helping the digestion of all kinds of foodstuff, the living entity is not independent in the eating process. Unless the Supreme Lord helps him in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and by His grace we are enjoying life. In the '''''Vedānta-sūtra''''' (1.2.27) this is also confirmed. ''Śabdādibhyo 'ntaḥ pratiṣṭhānāc ca:'' the Lord is situated within sound and within the body, within the air and even within the stomach as the digestive force. There are four kinds of foodstuff—some are drunk, some are chewed, some are licked up, and some are sucked—and He is the digestive force for all of them.
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<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 15.13]] '''[[BG 15.13]] - [[BG 15.15]]''' [[File:Go-next.png|link=BG 15.15]]</div>
According to Āyur-vedic śāstra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing there is no hunger, and when the fire is in order we become hungry. Sometimes when the fire is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. Vedic mantras (Bṛhad-āraṇyaka Upaniṣad 5.9.1) also confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff (ayam agnir vaiśvānaro yo 'yam antaḥ puruṣe yenedam annaṁ pacyate). Therefore since He is helping the digestion of all kinds of foodstuff, the living entity is not independent in the eating process. Unless the Supreme Lord helps him in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and by His grace we are enjoying life. In the Vedānta-sūtra (1.2.27) this is also confirmed. Śabdādibhyo 'ntaḥ pratiṣṭhānāc ca: the Lord is situated within sound and within the body, within the air and even within the stomach as the digestive force. There are four kinds of foodstuff—some are drunk, some are chewed, some are licked up, and some are sucked—and He is the digestive force for all of them.
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Revision as of 20:02, 7 December 2017



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 14

अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः ।
प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ॥१४॥
ahaṁ vaiśvānaro bhūtvā
prāṇināṁ deham āśritaḥ
prāṇāpāna-samāyuktaḥ
pacāmy annaṁ catur-vidham

SYNONYMS

aham—I; vaiśvānaraḥ—My plenary portion as the digesting fire; bhūtvā—becoming; prāṇinām—of all living entities; deham—in the bodies; āśritaḥ—situated; prāṇa—the outgoing air; apāna—the down-going air; samāyuktaḥ—keeping in balance; pacāmi—I digest; annam—foodstuff; catuḥ-vidham—the four kinds.

TRANSLATION

I am the fire of digestion in the bodies of all living entities, and I join with the air of life, outgoing and incoming, to digest the four kinds of foodstuff.

PURPORT

According to Āyur-vedic śāstra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing there is no hunger, and when the fire is in order we become hungry. Sometimes when the fire is not going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. Vedic mantras (Bṛhad-āraṇyaka Upaniṣad 5.9.1) also confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff (ayam agnir vaiśvānaro yo 'yam antaḥ puruṣe yenedam annaṁ pacyate). Therefore since He is helping the digestion of all kinds of foodstuff, the living entity is not independent in the eating process. Unless the Supreme Lord helps him in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and by His grace we are enjoying life. In the Vedānta-sūtra (1.2.27) this is also confirmed. Śabdādibhyo 'ntaḥ pratiṣṭhānāc ca: the Lord is situated within sound and within the body, within the air and even within the stomach as the digestive force. There are four kinds of foodstuff—some are drunk, some are chewed, some are licked up, and some are sucked—and He is the digestive force for all of them.