BG 14.17: Difference between revisions

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Bhagavad-gita As It Is (1983+) - Chapter 14: The Three Modes Of Material Nature

BG 14.16 - BG 14.18

Compare Versions: BG 1972 with BG 1983+

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 17

सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च ।

प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥१७॥

sattvāt sañjāyate jñānaṁ

rajaso lobha eva ca

pramāda-mohau tamaso

bhavato 'jñānam eva ca

SYNONYMS

sattvāt—from the mode of goodness; sañjāyate—develops; jñānam—knowledge; rajasaḥ—from the mode of passion; lobhaḥ—greed; eva—certainly; ca—also; pramāda—madness; mohau—and illusion; tamasaḥ—from the mode of ignorance; bhavataḥ—develop; ajñānam—nonsense; eva—certainly; ca—also.

TRANSLATION

From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion.

PURPORT

Since the present civilization is not very congenial to the living entities, Kṛṣṇa consciousness is recommended. Through Kṛṣṇa consciousness, society will develop the mode of goodness. When the mode of goodness is developed, people will see things as they are. In the mode of ignorance, people are just like animals and cannot see things clearly. In the mode of ignorance, for example, they do not see that by killing one animal they are taking the chance of being killed by the same animal in the next life. Because people have no education in actual knowledge, they become irresponsible. To stop this irresponsibility, education for developing the mode of goodness of the people in general must be there. When they are actually educated in the mode of goodness, they will become sober, in full knowledge of things as they are. Then people will be happy and prosperous. Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Kṛṣṇa consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. Otherwise, if the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. That is not possible, because one is situated in the mode of passion. If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Kṛṣṇa consciousness. When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark.

BG 14.16 - BG 14.18

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-{{BG_Header|{{PAGENAME}}}}
+[[Category:Bhagavad-gita As It Is (1983+) - Chapter 14]]
+<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 14 (1983+)|Chapter 14: The Three Modes Of Material Nature]]'''</div>
+<div style="float:right">[[File:Go-previous.png|link=BG 14.16]] '''[[BG 14.16]] - [[BG 14.18]]''' [[File:Go-next.png|link=BG 14.18]]</div>
+{{CompareVersions|BG|14.17|BG 1972|BG 1983+}}
+{{RandomImage}}
 ==== TEXT 17 ====
+<div class="devanagari">
+:सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च ।
+:प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥१७॥
+</div>
-<div id="text">
+<div class="verse">
-''sattvāt sañjāyate jñānaṁ''<br/>
+:sattvāt sañjāyate jñānaṁ
-''rajaso lobha eva ca''<br/>
+:rajaso lobha eva ca
-''pramāda-mohau tamaso''<br/>
+:pramāda-mohau tamaso
-''bhavato 'jñānam eva ca''<br/>
+:bhavato 'jñānam eva ca
 </div>
 ==== SYNONYMS ====
+<div class="synonyms">
-<div id="synonyms">
+''sattvāt''—from the mode of goodness; ''sañjāyate''—develops; ''jñānam''—knowledge; ''rajasaḥ''—from the mode of passion; ''lobhaḥ''—greed; ''eva''—certainly; ''ca''—also; ''pramāda''—madness; ''mohau''—and illusion; ''tamasaḥ''—from the mode of ignorance; ''bhavataḥ''—develop; ''ajñānam''—nonsense; ''eva''—certainly; ''ca''—also.
-sattvāt—from the mode of goodness; sañjāyate—develops; jñānam—knowledge; rajasaḥ—from the mode of passion; lobhaḥ—greed; eva—certainly; ca—also; pramāda—madness; mohau—and illusion; tamasaḥ—from the mode of ignorance; bhavataḥ—develop; ajñānam—nonsense; eva—certainly; ca—also.
 </div>
 ==== TRANSLATION ====
+<div class="translation">
-<div id="translation">
 From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion.
 </div>
+==== PURPORT ====
-==== PURPORT ====
+<div class="purport">
+Since the present civilization is not very congenial to the living entities, Kṛṣṇa consciousness is recommended. Through Kṛṣṇa consciousness, society will develop the mode of goodness. When the mode of goodness is developed, people will see things as they are. In the mode of ignorance, people are just like animals and cannot see things clearly. In the mode of ignorance, for example, they do not see that by killing one animal they are taking the chance of being killed by the same animal in the next life. Because people have no education in actual knowledge, they become irresponsible. To stop this irresponsibility, education for developing the mode of goodness of the people in general must be there. When they are actually educated in the mode of goodness, they will become sober, in full knowledge of things as they are. Then people will be happy and prosperous. Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Kṛṣṇa consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. Otherwise, if the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. That is not possible, because one is situated in the mode of passion. If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Kṛṣṇa consciousness. When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark.
+</div>
-<div id="purport">
+<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 14.16]] '''[[BG 14.16]] - [[BG 14.18]]''' [[File:Go-next.png|link=BG 14.18]]</div>
-Since the present civilization is not very congenial to the living entities, Kṛṣṇa consciousness is recommended. Through Kṛṣṇa consciousness, society will develop the mode of goodness. When the mode of goodness is developed, people will see things as they are. In the mode of ignorance, people are just like animals and cannot see things clearly. In the mode of ignorance, for example, they do not see that by killing one animal they are taking the chance of being killed by the same animal in the next life. Because people have no education in actual knowledge, they become irresponsible. To stop this irresponsibility, education for developing the mode of goodness of the people in general must be there. When they are actually educated in the mode of goodness, they will become sober, in full knowledge of things as they are. Then people will be happy and prosperous. Even if the majority of the people aren't happy and prosperous, if a certain percentage of the population develops Kṛṣṇa consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. Otherwise, if the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangements for sense gratification, there is neither happiness nor peace of mind. That is not possible, because one is situated in the mode of passion. If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Kṛṣṇa consciousness. When one is engaged in the mode of passion, not only is he mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark.
+__NOTOC__
-</div>
+__NOEDITSECTION__
-__NOTOC__{{BG_Footer|{{PAGENAME}}}}